Congrats on the release of your book, Prof Adeshina Afolayan.
On May 24, 2018 7:23 PM, <usaafricadialogue@googlegroups.com> wrote:
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Adeshina Afolayan <shina73_1999@yahoo.com>: May 23 08:31PM
Dear ALL:It is a pleasure to announce the publication of my book from Routledge--
Philosophy and National Development in Nigeria: Towards a Nigerian Tradition of Philosophy
Book Description:
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of philosophy and as a dynamic plural context of socioeconomic, political, cultural and ethnic problems? Any answer to this question automatically constitutes the opening salvo to the reflection on the evolution of a Nigerian tradition of philosophy and philosophizing. This book represents such an initial salvo in in its attempt to hammer out the conditions for the possibility of a Nigerian tradition of philosophy by placing that endeavor in between the triadic challenges of the Nigerian political economy, the African philosophical theorizing and the global epistemological hegemony. How do these three dynamics condition the evolution and functional relevance of the philosophical enterprise in Nigeria? How have Nigerian philosophers responded to them? What is Nigerian philosophy? How can there be a "Nigerian" philosophy when there are no Nigerians? This book is also an attempt to contribute to the trajectory of philosophy education in Nigeria within the context of a postcolonial educational system and university dynamics that stultifies the role of the intellectuals in development.
From Plato to Wiredu, from Bodunrin to Bourdieu, and from Heidegger and Nietzsche to Fanon, Mignolo and Santos, the book traces a trajectory of dynamics rethinking of existing paradigms and epistemological assumptions that could enable a robust evolution of a Nigerian tradition of philosophy that possesses sufficient clout to confront its historicity and its place in Nigeria's development
Philosophy and National Development in Nigeria: Towards a Tradition of Nigerian Philosophy (Hardback) - Routledge
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Philosophy and National Development in Nigeria: Towards a Tradition of N...
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of ...
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Adeshina Afolayan, PhD
Department of Philosophy
University of Ibadan
+23480-3928-8429
Bola Dauda <boladauda@gmail.com>: May 24 02:03PM +0100
Hearty congratulations Dr Afolayan and best wishes for the future. Bola
Dauda.
On Thu, May 24, 2018, 10:05 'Adeshina Afolayan' via USA Africa Dialogue
Femi Segun <soloruntoba@gmail.com>: May 24 12:50PM +0200
Congratulations, Prof.
On Wed, May 23, 2018 at 10:31 PM, 'Adeshina Afolayan' via USA Africa
Adigun Agbaje <agbaje.adigun@gmail.com>: May 24 03:47PM +0100
Hearty congratulations on this intellectual harvest. More grease!
Adigun
On Wed, May 23, 2018 at 9:31 PM, 'Adeshina Afolayan' via USA Africa
Nimi Wariboko <nimiwari@msn.com>: May 24 09:23AM
Congratulations to Dr Afolayan on the publication of this landmark book.
Nimi Wariboko
Boston University
On May 24, 2018, at 5:05 AM, 'Adeshina Afolayan' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com <mailto:usaafricadialogue@googlegroups.com >> wrote:
Dear ALL:
It is a pleasure to announce the publication of my book from Routledge--
Philosophy and National Development in Nigeria:
Towards a Nigerian Tradition of Philosophy
Book Description:
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of philosophy and as a dynamic plural context of socioeconomic, political, cultural and ethnic problems? Any answer to this question automatically constitutes the opening salvo to the reflection on the evolution of a Nigerian tradition of philosophy and philosophizing. This book represents such an initial salvo in in its attempt to hammer out the conditions for the possibility of a Nigerian tradition of philosophy by placing that endeavor in between the triadic challenges of the Nigerian political economy, the African philosophical theorizing and the global epistemological hegemony. How do these three dynamics condition the evolution and functional relevance of the philosophical enterprise in Nigeria? How have Nigerian philosophers responded to them? What is Nigerian philosophy? How can there be a "Nigerian" philosophy when there are no Nigerians? This book is also an attempt to contribute to the trajectory of philosophy education in Nigeria within the context of a postcolonial educational system and university dynamics that stultifies the role of the intellectuals in development.
From Plato to Wiredu, from Bodunrin to Bourdieu, and from Heidegger and Nietzsche to Fanon, Mignolo and Santos, the book traces a trajectory of dynamics rethinking of existing paradigms and epistemological assumptions that could enable a robust evolution of a Nigerian tradition of philosophy that possesses sufficient clout to confront its historicity and its place in Nigeria's development
Philosophy and National Development in Nigeria: Towards a Tradition of Nigerian Philosophy (Hardback) - Routledge<https://nam04.safelinks.protection.outlook. >com/?url=https%3A%2F%2Fwww. routledge.com%2FPhilosophy- and-National-Development-in- Nigeria-Towards-a-Tradition- of%2FAfolayan%2Fp%2Fbook% 2F9781138583535&data=02%7C01% 7C% 7C671546ce40dd4a20368b08d5c155 8d70% 7C84df9e7fe9f640afb435aaaaaaaa aaaa%7C1%7C0% 7C636627495535581439&sdata= 418eNnyIU% 2FzrQWZ1SFdEM02Pli8oSLx6aRFbau 7JvRI%3D&reserved=0
<https://nam04.safelinks.protection.outlook.com/?url= >https%3A%2F%2Fwww.routledge. com%2FPhilosophy-and-National- Development-in-Nigeria- Towards-a-Tradition-of% 2FAfolayan%2Fp%2Fbook% 2F9781138583535&data=02%7C01% 7C% 7C671546ce40dd4a20368b08d5c155 8d70% 7C84df9e7fe9f640afb435aaaaaaaa aaaa%7C1%7C0% 7C636627495535581439&sdata= 418eNnyIU% 2FzrQWZ1SFdEM02Pli8oSLx6aRFbau 7JvRI%3D&reserved=0
Philosophy and National Development in Nigeria: Towards a Tradition of N...
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of ...
Adeshina Afolayan, PhD
Department of Philosophy
University of Ibadan
+23480-3928-8429
[http://mail.yimg.com/us.yimg.com/i/mesg/tsmileys2/06.gif ]
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farooqkperogi@gmail.com: May 24 08:39AM -0400
Congratulations!
Farooq
Farooq Kperogi, PhD
Associate Professor
Journalism and Emerging Media
School of Communication & Media
Social Science Building Room 5092
402 Bartow Avenue
Kennesaw State University
Kennesaw, GA 30144
Office phone: 470-578-7735
Fax: 470-578-9153
Cell: 404-573-9697
Website: www.farooqkperogi.com
Twitter:@farooqkperogi
Sent from my 4G LTE Android device. Please forgive typos.
On Thu, May 24, 2018, 5:05 AM 'Adeshina Afolayan' via USA Africa Dialogue
"Assensoh, Akwasi B." <aassenso@indiana.edu>: May 24 11:35AM
Congratulations, Brother Adeshina, on the publication of this fine book, which adds to long-standing eminent books in the field, including Kwame Nkrumah's Consciencism (1964); ?Abraham's The African Mind (1962), among others. Our refereed journals plan to review your book soon.
A.B. Assensoh.
________________________________
From: 'Adeshina Afolayan' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com >
Sent: Wednesday, May 23, 2018 4:31 PM
To: Usaafricadialogue
Subject: USA Africa Dialogue Series - Book Announcement: PHILOSOPHY AND NATIONAL DEVELOPMENT IN NIGERIA
Dear ALL:
It is a pleasure to announce the publication of my book from Routledge--
Philosophy and National Development in Nigeria:
Towards a Nigerian Tradition of Philosophy
Book Description:
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of philosophy and as a dynamic plural context of socioeconomic, political, cultural and ethnic problems? Any answer to this question automatically constitutes the opening salvo to the reflection on the evolution of a Nigerian tradition of philosophy and philosophizing. This book represents such an initial salvo in in its attempt to hammer out the conditions for the possibility of a Nigerian tradition of philosophy by placing that endeavor in between the triadic challenges of the Nigerian political economy, the African philosophical theorizing and the global epistemological hegemony. How do these three dynamics condition the evolution and functional relevance of the philosophical enterprise in Nigeria? How have Nigerian philosophers responded to them? What is Nigerian philosophy? How can there be a "Nigerian" philosophy when there are no Nigerians? This book is also an attempt to contribute to the trajectory of philosophy education in Nigeria within the context of a postcolonial educational system and university dynamics that stultifies the role of the intellectuals in development.
From Plato to Wiredu, from Bodunrin to Bourdieu, and from Heidegger and Nietzsche to Fanon, Mignolo and Santos, the book traces a trajectory of dynamics rethinking of existing paradigms and epistemological assumptions that could enable a robust evolution of a Nigerian tradition of philosophy that possesses sufficient clout to confront its historicity and its place in Nigeria's development
Philosophy and National Development in Nigeria: Towards a Tradition of Nigerian Philosophy (Hardback) - Routledge<https://www.routledge.com/Philosophy-and- >National-Development-in- Nigeria-Towards-a-Tradition- of/Afolayan/p/book/ 9781138583535
<https://www.routledge.com/Philosophy-and-National- >Development-in-Nigeria- Towards-a-Tradition-of/ Afolayan/p/book/9781138583535
Philosophy and National Development in Nigeria: Towards a Tradition of N...
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of ...
Adeshina Afolayan, PhD
Department of Philosophy
University of Ibadan
+23480-3928-8429
[http://mail.yimg.com/us.yimg.com/i/mesg/tsmileys2/06.gif ]
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impeccabledaniel@yahoo.com: May 24 11:38AM +0100
Congrats on the publication of this book. May your ink never runs dry.
Daniel Obasooto
On May 23, 2018 9:31 PM, 'Adeshina Afolayan' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com > wrote:
Dear ALL:
It is a pleasure to announce the publication of my book from Routledge--
Philosophy and National Development in Nigeria:
Towards a Nigerian Tradition of Philosophy
Book Description:
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of philosophy and as a dynamic plural context of socioeconomic, political, cultural and ethnic problems? Any answer to this question automatically constitutes the opening salvo to the reflection on the evolution of a Nigerian tradition of philosophy and philosophizing. This book represents such an initial salvo in in its attempt to hammer out the conditions for the possibility of a Nigerian tradition of philosophy by placing that endeavor in between the triadic challenges of the Nigerian political economy, the African philosophical theorizing and the global epistemological hegemony. How do these three dynamics condition the evolution and functional relevance of the philosophical enterprise in Nigeria? How have Nigerian philosophers responded to them? What is Nigerian philosophy? How can there be a "Nigerian" philosophy when there are no Nigerians? This book is also an attempt to contribute to the trajectory of philosophy education in Nigeria within the context of a postcolonial educational system and university dynamics that stultifies the role of the intellectuals in development.
From Plato to Wiredu, from Bodunrin to Bourdieu, and from Heidegger and Nietzsche to Fanon, Mignolo and Santos, the book traces a trajectory of dynamics rethinking of existing paradigms and epistemological assumptions that could enable a robust evolution of a Nigerian tradition of philosophy that possesses sufficient clout to confront its historicity and its place in Nigeria's development
Philosophy and National Development in Nigeria: Towards a Tradition of Nigerian Philosophy (Hardback) - Routledge
Philosophy and National Development in Nigeria: Towards a Tradition of N...
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of ...
Adeshina Afolayan, PhD
Department of Philosophy
University of Ibadan
+23480-3928-8429
--
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Kenneth Kalu <kenkalu@yahoo.com>: May 24 05:22PM
Congratulations, Prof. Afolayan on this great publication. More ink to your pen!
Ken
On Thursday, 24 May 2018, 12:59:15 GMT-4, Adigun Agbaje <agbaje.adigun@gmail.com> wrote:
Hearty congratulations on this intellectual harvest. More grease!
Adigun
On Wed, May 23, 2018 at 9:31 PM, 'Adeshina Afolayan' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com > wrote:
Dear ALL:It is a pleasure to announce the publication of my book from Routledge--
Philosophy and National Development in Nigeria: Towards a Nigerian Tradition of Philosophy
Book Description:
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of philosophy and as a dynamic plural context of socioeconomic, political, cultural and ethnic problems? Any answer to this question automatically constitutes the opening salvo to the reflection on the evolution of a Nigerian tradition of philosophy and philosophizing. This book represents such an initial salvo in in its attempt to hammer out the conditions for the possibility of a Nigerian tradition of philosophy by placing that endeavor in between the triadic challenges of the Nigerian political economy, the African philosophical theorizing and the global epistemological hegemony. How do these three dynamics condition the evolution and functional relevance of the philosophical enterprise in Nigeria? How have Nigerian philosophers responded to them? What is Nigerian philosophy? How can there be a "Nigerian" philosophy when there are no Nigerians? This book is also an attempt to contribute to the trajectory of philosophy education in Nigeria within the context of a postcolonial educational system and university dynamics that stultifies the role of the intellectuals in development.
From Plato to Wiredu, from Bodunrin to Bourdieu, and from Heidegger and Nietzsche to Fanon, Mignolo and Santos, the book traces a trajectory of dynamics rethinking of existing paradigms and epistemological assumptions that could enable a robust evolution of a Nigerian tradition of philosophy that possesses sufficient clout to confront its historicity and its place in Nigeria's development
Philosophy and National Development in Nigeria: Towards a Tradition of Nigerian Philosophy (Hardback) - Routledge
|
|
| |
Philosophy and National Development in Nigeria: Towards a Tradition of N...
What does it imply for Nigerian philosophers to conscientiously and engagingly reflect on Nigeria as a place of ...
|
|
|
Adeshina Afolayan, PhD
Department of Philosophy
University of Ibadan
+23480-3928-8429
--
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Oluwatoyin Vincent Adepoju <toyin.adepoju@gmail.com>: May 24 07:08PM +0100
mighty congrats Bridget. Keep flying.
superb celebration from Falola.
toyin
On 22 May 2018 at 16:51, Oyeronke Oyewumi <oyeronke.oyewumi@stonybrook.edu >
wrote:
Auwal Musa <rafsanjanikano@gmail.com>: May 24 06:01PM +0100
*PRESS RELEASE*
*Civil Society Group*
*s*
* Condemn Recurring Threats Against Amnesty International* *Nigeria*
We, the undersigned civil society groups that work at the intersection of
the protection and promotion of human rights and good governance in
Nigeria, condemn in totality the recurrent breach of peace, brazen lack of
patriotism, and absolute disregard for fundamental democratic values and
principles of good governance by a malicious group that has persisted in
threatening and issuing unjustified ultimatums to Amnesty International Nigeria
to vacate the country.
We are aware that Amnesty International, as a duly registered organisation,
possesses legal operational rights and mandate to protect and defend rights
of the citizens irrespective of their socio-economic, ethno-religious and
political backgrounds as pledged by Government of Nigeria under relevant
national, regional, and global laws including the Universal Declaration of
Human Rights, African Charter on Human and Peoples' Rights, Protocols on
Human Rights and Rules of Law, and particularly, Section 33 to 44 of the
Constitution of the Federal Republic of Nigeria.
We in strong terms denounce the unjustifiable recurring threats against the
staff and facilities of Amnesty International Nigeria , and reiterate that
no responsible individual, group or government will disparage the
protection of the rights of vulnerable individuals or groups.
We find it worrisome that rather than extending sincere support and
solidarity to Amnesty International Nigeria in complementing the
activities of credible civil society groups to enhance democratic values in
the country, an unidentifiable mischievous group continues to engage in
empty threats—a ridiculous attempt to frustrate efforts to protect human
rights, and suppress civil society activities ostensibly to hamper the
recurring demand for good governance. We are disturbed but not surprised at
such clearly sponsored malicious moves by some individuals, hands gloved
by an undemocratic group, to divert the attention of Amnesty
International Nigeria,
and other credible civil society groups from their progressive struggles
to dig deep and uprooting the persistent human rights abuses and violations
in the country.
Ironically, the on-going attack on Amnesty International Nigeria is a
glaring endorsement of its stellar strides in the protection of human
rights. A pointer that their impactful work must be supported and sustained
by all well-meaning Nigerians to enhance the rule of law, social equity,
and justice.
We call on the government to ensure adequate protection for the operatives
and facilities of the Amnesty International Nigeria that are currently
under vicious and persistent threats.
In solidarity,
Signed:
1. Civil Society Legislative Advocacy Centre (CISLAC)
2. Partners for Electoral Reforms (PER)
3. State of the Union (SOTU)
4. Say No Campaign
5. Centre for Democracy and Development (CDD)
6. Centre for Information Technology and Development (CITAD)
7. Zero Corruption Coalition (ZCC)
8. Human and Environmental Development Agenda (HEDA)
9. Civil Society Network Against Agenda (CSNAC)
10. Accountability Mechanism for Maternal New Born and Child health in
Nigeria (AMHiN)
11. Resource Centre for Human Rights and Civic Education (CHRICED)
12. Youth Initiative for Advocacy Growth and Advancement (YIAGA)
13. Protest to Power
14. Centre for Democratic Research and Training (CRDDERT)
15. Organisations of Trade Unions of West Africa
16. National Procurement Watch Platform (NPWP)
17. African centre for Media and Information Literacy (AFRICMIL)
18. Borno Coalition for Democracy and Progress (BOCODEP
19. Global Rights
20. Enough is Enough
21. Nigeria Labour Congress (NLC}
22. Social Action
23. Institute of Human Rights and Humanitarian Law
24. Girl Child Africa
Auwal Musa <rafsanjanikano@gmail.com>: May 24 03:48PM +0100
TRIPOD OF ACTIVISM
*TAJU, WINNIE & MOMOH*
PAN AFRICAN LIBERATION: THE EMANCIPATION OF WOMEN AND THE HUMANIZATION OF
THE MALE
*Nigerian CSOs Commemorate Tajuddeen *
*Abdulraheem, Winnie Mandela, & Abubakar Momoh **#TajuWinnieMomoh*
*PRESS STATEMENT BY:*
CDD, CISLAC, WRAPA, CITAD, Centre LSD Nigeria & Abuja Collective
May 24, 2018, 09:00
Nigeria civil society organizations are set to commemorate three
individuals with rare sterling qualities of selfless service for the good
of all. These are Tajuddeen Abdulraheem PhD, Winnie Mandela, & Prof.
Abubakar Momoh, who in their lives shared a common link of courage,
conviction, struggle and giving back to humanity. The most common feature
that binds all three was their demonstrated commitment and struggles
against injustice within the context of continental, national and
institutional levels.
A string of commemoration activities scheduled for Abuja, will feature a
lecture with the theme *Pan African Liberation: The Emancipation of Women
and the Humanization of the Male''. *The Lecture is to be delivered by
Horace G. Campbell, a notable international peace and justice scholar and
Professor of African American Studies and Political Science at Syracuse
University in Syracuse, New York. He is also the Kwame Nkrumah Chair at the
Institute of African Studies University of Ghana, Legon. The lecture will
hold on Friday 25th May 2018 at the Electoral Institute, Airport Road,
after Bolingo Hotel Abuja from 9.30am to 12.00 pm.
The late trio of Tajudeen Abdul-Raheem, Abubakar Momoh and Winnie
Madikizela Mandela, stand out as activists, pan Africanists and gender
advocates who lived their lives fighting for human causes. Their individual
determination made visible their issues, and civil society celebrates their
struggles. The lessons from their lives are being promoted as learning and
a motivation for generations to come. Nigeria and Africa has lost but with
history and the constant reminder of what they stood for, a ray of hope
remains for the continent and its people.
Pan Africanism for Taju was a calling. He kept faith with the potential of
Africa. He faced the odds of speaking for a continent ravaged by the
stranglehold of imperialism and corruption. He was the founding chairman of
the Centre for Democracy and Development and helped found "*Justice Africa"*-
a platform for intellectual reflections and collective action for a free
and prosperous Africa. His position as Secretary General of the Pan-African
movement gave him international status and access to African leaders, but
little protection from the rulers in his own country. Paradoxically, his
lifelong commitment to the growth of Africa was truncated by his call to
glory on 25th May 2009, notably, the Africa Day of Liberation. He left
behind a clarion call *"Don't agonise, Organise!"*
Winnie Madikizela-Mandela was a global icon of female courage with a
substance for doggedness and conviction for freedom and social justice. She
had an indomitable spirit that could not be broken. She had un-common
principles hardly associated with the women of her generation. Popularly
known as *"Mother of the Nation"* by her supporters, Winnie was a major
force in the struggle to end apartheid in South Africa. She ran a life full
of twists and turns. From family to society she suffered and overcame
trials never losing focus of her conviction for a free South Africa that
has all her people black or white, old or young, men or women enjoying
equal opportunity on a level playing field. Winnie remained the public face
of her husband, Nelson Mandela during the 27 years he spent in jail. Winnie
served as a Member of African National Congress where she headed the
Women's League, which became a force to reckon with at the end of the
apartheid regime, leading to the prominence of women in the governance
structures of South Africa particularly the emergence of a constitution
that gave critical rights and protection to women. Winnie died on 2 April
2018.
Abubakar Momoh was a combination of scholarship and political activism. He
was a celebrated and distinguished scholar and academic. Momoh's research
and teachings traverse many universities in Africa, Europe and North
America. His high aptitude and restless spirit for national development saw
Abubakar working across the academia, serving in government technical
committees at national and regional levels. Momoh was fearless. He believed
in the sanctity of democracy as a means to an end for a just and
egalitarian society. He was appointed Director General of The Electoral
Institute, an independent research and knowledge development arm of
Nigeria's Independent National Electoral Commission where he worked
tirelessly to revive the vision of the body and raise the role of learning
and experience in elections planning and management in Nigeria and across
the continent. Momoh is a scholar and an activist who walked the talk. He
will be remembered for his brush with death during an election, which put
to test his conviction for credible elections in Nigeria; no matter the
odds. Ironically Momoh died on 29, May 2017, Nigeria's Democracy Day.
*#TajuWinnieMomoh*
Chidi Ezegwu <joemetals@yahoo.com>: May 24 10:03AM
IAEA Young Innovative Communicators Competition - Scholarship & Career
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IAEA Young Innovative Communicators Competition - Scholarship & Career
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Oluwatoyin Vincent Adepoju <toyin.adepoju@gmail.com>: May 24 01:11PM +0100
thanks for the clarification, Ropo
Chidi Ezegwu <joemetals@yahoo.com>: May 24 12:51PM
30 Internship Openings at the International Criminal Court (ICC) - Scholarship & Career
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30 Internship Openings at the International Criminal Court (ICC) - Scholars...
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Bayo Omolola <sanwolade@yahoo.com>: May 24 07:51AM
Kunle, happy 60th birthday in advance! May you live long and may your pen continue to flow!
Ajibade Eleetu!
Sango ja, ja, ja;
O dale Eleetu si!
Ajibade,
Iwoya ni mOgun,
Se a le so pe Sango seun abi ko seun?
Kunle Ajibade,
Ojo a ko layo!
Igba odun: odun kan!
Bayo Omolola
--------------------------------------------
On Wed, 5/23/18, Toyin Falola <toyinfalola@austin.utexas.edu> wrote:
Subject: USA Africa Dialogue Series - The 60th Birthday Colloquium/Cultural Evening in Honour of Kunle Ajibade
To: "dialogue" <USAAfricaDialogue@googlegroups.com >
Date: Wednesday, May 23, 2018, 4:23 PM
Subject: The 60th Birthday
Colloquium/Cultural Evening in Honour of Kunle Ajibade
Dear
Friend/Colleague/Well-wisher,
The
60th Birthday Colloquium/Cultural Evening in
Honour of Kunle Ajibade
As you might be aware, our
friend and colleague, Kunle Ajibade, a rounded
journalist, author of Jailed for
life, and
What a Country!, an omoluabi to
the core, will be 60 years old on May 28,
2018.
To
honour him, the Friends of Kunle Ajibade and other well
wishers are putting together a one-day Colloquium in
his honour on Wednesday May 30 at the Nigerian Institute of
International Affairs (NIIA) on Kofo Abayom
Street, Victoria Island, Lagos by 10a.m. It would be
followed by a Cultural Evening/Poetry Reading at
Freedom Park, Broad Street, Lagos by 5p.m. on the same
day.
The Colloquium, which would be
led by Professor Wole Soyinka, the 1986 winner of the Nobel
Prize for Literature, is on
A Bright Future for Nigeria and How to Get
There. This would involve a number of notable
speakers including Dr. Kingsley Chiedu
Moghalu; Mrs. Ayo Obe; Mr. Femi Falana (SAN); Ms.
Ayisha Osori, Mr. Owei Lakemfa, etc. The
Cultural Evening will comprise tributes, readings and
music, involving poets, solo saxophonists, drummers and
other performance artistes.
While looking forward to your
attendance of these events, we also urge you to offer your
support to these activites designed to honour our friend,
who truly deserves to be celebrated. Your
support could be channeled through the account opened towards
this purpose, the detais of which are: Friends of Kunle
Ajibade At 60; Diamond Bank; Account Number: 0101212343. We
thank you in anticipation of your contribution.
Sincerely.
Odia
OFEIMUN
Chairman, Organising Committee
Ololade
BAMIDELE
Secretary, Organising Committee
--
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Oluwatoyin Vincent Adepoju <toyin.adepoju@gmail.com>: May 24 01:16PM +0100
mighty congrats in advance
toyin
On 24 May 2018 at 08:51, 'Bayo Omolola' via USA Africa Dialogue Series <
Adeshina Afolayan <shina73_1999@yahoo.com>: May 23 08:49PM
Dear Kassim,You have published a book that will define the discourse on Boko Haram. We are very proud!
Adeshina Afolayan, PhD
Department of Philosophy
University of Ibadan
+23480-3928-8429
On Wednesday, May 23, 2018, 11:40:37 AM GMT+1, Abdulbasit Kassim <scholar.akassi@gmail.com> wrote:
Dear Colleagues,
1. I am glad to announce the publication of my co-edited book "The Boko Haram Reader: From Nigerian Preachers to the Islamic State" published by Hurst Publishers and Oxford University Press and my book chapter "Boko Haram's Internal Civil War: Stealth Takfir and Jihad as Recipes for Schism" published by the Combating Terrorism Center at West Point United States Military Academy.
Book Description: Since it erupted onto the world stage in 2009, people have asked, what is Boko Haram, and what does it stand for? Is there a coherent vision or set of beliefs behind it? Despite the growing literature about the group, few if any attempts have been made to answer these questions. The Boko Haram Reader is the first book that offers an unprecedented collection of primary source materials - much of it published for the first time - including essential texts, books, rare internal documents, videos, audios, communique and nashids (martial hymns), translated into English from Hausa, Arabic, and Kanuri, tracing the origin, history, and evolution of Boko Haram. The 546 pages book tells the story of Boko Haram through the frame of reference of the key ideologues that contributed to the ideational capital of the group.
Reviews of the Book:
"This is the most useful book on the insurgency in north-eastern Nigeria that I have so far seen published. It is a truly remarkable achievement, meticulous and carefully sourced. From now on, any serious analyst of Islamic radicalism will also have to study The Boko Haram Reader in detail -- for here is an outstanding contribution to understanding how jihadi thought can be applied, literally, in deadly earnest." -- Murray Last, Professor Emeritus, Department of Anthropology, University College London
"Until now, understanding of Boko Haram has been poor, but that is about to change. The Boko Haram Reader, a massive compendium of original sources translated into English, provides an essential tool for understanding what drives the movement. This is a highly important scholarly contribution that will be a basic reference work for policymakers and scholars alike."-- John Campbell, former U.S. Ambassador to Nigeria; Ralph Bunche Senior Fellow for Africa Policy Studies, Council on Foreign Relations
"Boko Haram has proven to be not only one of the deadliest terrorist groups currently operating but also one of the most misunderstood. This veritable goldmine of primary source material -- much of it published for the first time -- will finally allow scholars to analyze Boko Haram through its own lenses. An invaluable resource." -- J Peter Pham, Vice President for Research & Regional Initiatives and Director of the Africa Center, Atlantic Council
"This is, without doubt, the most comprehensive compilation of original materials on Boko Haram that exists to date -- profound, brave and transformative. It is indeed a gripping and extraordinarily timely book. The contributors and editors have done a terrific job and one that will put us in their debt for a long time to come." -- Abiodun Alao, Professor of African Studies, King's College London
"A unique and indispensable resource for anyone interested in the Boko Haram phenomenon. Thanks to these brilliant translations of original written and audio-visual materials, it will finally be possible to establish the authentic raison d'être of this apocalyptic terror group, so often interpreted through extrapolations and conjectures." -- Amidu O. Sanni, Professor of African & Middle Eastern Studies, Lagos State University, Nigeria
"The Boko Haram Reader fills a major lacuna in the existing literature on jihadist Salafist groups operating outside the Arab Middle East. These translations of obscure but vitally important primary sources -- from Hausa, Arabic, and Kanuri -- will finally make it possible for non-specialists to obtain a much clearer glimpse of the group's ideological development and radicalization over time." -- Jeffrey M. Bale, Middlebury Institute of International Studies at Monterey
The Hurst Publishers edition of the book will be available for purchase on Amazon UK from May 17th, 2018 via this link https://www.amazon.co.uk/ Boko-Haram-Reader-Nigerian- Preachers/dp/1849048843/ref= sr_1_1?ie=UTF8&qid=1490580297& sr=8-1&keywords=boko+haram+ reader
The Oxford University Press edition of the book will be available in North America on Amazon from July 1st, 2018 but you can pre-order via this link https://www.amazon.com/ Boko-Haram-Reader-Nigerian- Preachers/dp/0190908300/ref= sr_1_2?ie=UTF8&qid=1519417770& sr=8-2&keywords=the+boko+ haram+reader&dpID=41IdDKALSEL& preST=_SY291_BO1,204,203,200_ QL40_&dpSrc=srch
2. My book chapter "Boko Haram's Internal Civil War: Stealth Takfir and Jihad as Recipes for Schism" has been published as part of the edited volume "Boko Haram Beyond the Headlines: Analyses of Africa's Enduring Insurgency" published by the Combating Terrorism Center at West Point United States Military Academy. The article chronicles Boko Haram's internal civil war from the schisms between Muhammad Ali/Muhammad Yusuf to Abubakar Shekau/Abu Mus`ab al-Barnawi—situating it within the broader spectrum of infighting among other jihadi groups, particularly al-Qa`ida and the Islamic State—and the way both 'parent groups' have managed, or failed to manage, Boko Haram's requests for mediation in its own schisms. Here is a link to the article https://ctc.usma.edu/ app/uploads/2018/05/Boko- Haram-Beyond-the-Headlines_ Chapter-1.pdf and a link to the complete volume https://ctc.usma.edu/ app/uploads/2018/05/Boko- Haram-Beyond-the-Headlines.pdf
Best Wishes
Abdulbasit Kassim
Ph.D. Student
Islam and African Studies
Department of Religion
Rice University
6100 Main Street
Houston, TX, 77005
--
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Moses Ebe Ochonu <meochonu@gmail.com>: May 24 08:32AM -0500
I have seen the book. It's a timely, much-needed publication. This is an
invaluable volume. It contains never-before-transcribed-and-translated Boko
Haram electronic communications and sermons delivered by its
founders/leaders. These sources are informatively and analytically
contextualized for the reader. Any serious study of Boko Haram will have to
use this work as a point of reference and a source material. Congrats on
this major scholarly accomplishment, Abdulbassit. You're a model for young
scholars.
On Wed, May 23, 2018 at 3:45 PM, Emeagwali, Gloria (History) <
ayo_olukotun@yahoo.com: May 24 04:52PM +0100
Sent from my BlackBerry 10 smartphone.
From: ayo_olukotun@yahoo.com
Sent: Thursday, 24 May 2018 15:14
To: Ayo Olukotun
Cc: Joel; betapikin30@yahoo.com
Subject: Fw: PROF.'S COLUMN
Sent from my BlackBerry 10 smartphone.
From: orogun olanike <dam_nik@yahoo.com>
Sent: Thursday, 24 May 2018 15:10
To: Ayo Olukotun
Subject: PROF.'S COLUMN
DEMOCRACY DAY AND ANXIETIES ABOUT 2019
AYO OLUKOTUN
On Tuesday, May 29, government at the centre as well as subnational governments will dutifully present report cards about their performance to the Nigerian electorate. Importance is attached to this year's celebration of Democracy Day, to the extent that it is the last account of stewardship to be rendered by our leaders, before it comes to the turn of the voters to deliver their own verdict.
Politicians, being the eternal optimists that they are, go round the country predicting victories for themselves and their parties. They are so engrossed in their animated discussions and confident predictions of victory that you can hardly get a word across to them. "The All Progressive Congress, or Peoples' Democratic Party or the newly born African Democratic Congress will win the 2019 elections hands down", you often read in our newspapers; and you feel like shouting "so what if they win, see where their past victories have landed us"
In other words, the many democracy days as well as elections that have come and gone have not significantly improved our lives or even consolidated our fledgling democracy. Recall the anecdote, involving one of the former leaders of the Soviet Union, Joseph Stalin, who was at some point involved in modernisation projects tagged collectivisation. Though well intentioned, collectivisation, an attempt to drag the country forcibly into the modern world brought great suffering to the Russian people causing deaths in droves. So, it was narrated that on one occasion at the height of the suffering of the Russian People the ghost of Vladimir Lenin, a Russian statesman and Stalin's predecessor appeared to Stalin and asked him "How goes it, I hope there is no problem? Rising to his feet, Stalin answered, 'no sir there is no problem, the people are all with me'. The ghost of Lenin then retorted: "One more collectivisation plan and the people will all be with me". Obviously apocryphal, the anecdote is a kind of morality tale on the dangers of leaders driving full speed, into a vision without carrying the people along.
In the case of the former Soviet Union, it was the tragedy of a bold vision that shoved the people into the dustbin and into early graves. In the case of Nigeria, there is commensurate suffering, but it is hard to discern an overarching vision of governance, and we are forced to speculate thereby, that our unending woes are the result of incompetent leaders and failing institutions. For example, when you compute how many Nigerians are dispatched to the great beyond daily, through road accidents, derived from dilapidated and dangerous roads, from infectious diseases, from herds men versus farmers' clashes, from armed gangs operating unfettered in poorly policed neighbourhoods, you wish that you had efficiently governed structures along with visionary and compassionate leaders.
Part of the anxieties about 2019, is the foreboding that it may turn out to be no more than the electoral vanity of holding elections for the world to notice. This is a phenomenon which influential political scientist, Prof. Adigun Agbaje described recently as electoralism, referring thereby to a polity such as ours where elections are held routinely, but everyone knows that they will not bring about basic changes in the lives of the ordinary people. That said, it is at least a comforting illusion that our leaders still accept to subject themselves to the principle of voter sovereignty, even when the voters know that they do not decide much. That is another way of saying that there's something to be said for a system that regulates itself by the principle and practice of holding periodic elections.
As known, preparations for the 2018 and 2019 elections, Ekiti and Osun gubernatorial elections are just around the corner, are in high gear. Politicians are busy forming alliances, making deals, creating new parties, and wooing political rivals. However, the coast is far from clear to the extent that a great deal of apprehension attends the onset of the current election season. To amplify the point, is it not queer that on the eve of elections massacres of innocent civilians in the course of their duties are going on apace in North Central Nigeria? Only on Tuesday, a program of mass burial was held for two catholic priests and seventeen parishioners, in Benue State who were murdered a month earlier. The ceremony, was accompanied by nation-wide protests concerning the deteriorating state of insecurity.
Sadly, some of the people returning from the mass burial were again ambushed and massacred by the increasingly ubiquitous, yet to be identified roving gangs. That happened the day before scores of passengers travelling between Birnin gwari and Kaduna were ambushed and dispatched to premature deaths. So, while it may be alarmist to talk about postponing elections considering the mischief that could be perpetrated by such a step, the question must be asked whether those in charge of security, beginning from the president have really thought through the kind of atmosphere that is needed before elections can be safely held.
The other danger signal to mind concerns the internal state of the parties and the tendencies of politicians to result to violence as dramatically illustrated in the recent nation-wide primaries of the All Progressive Congress. True there is nothing unexpected about a big party like the APC having internal cracks. What is worrisome however is the scale of violence, unlawful conduct, thuggery, and free for all fights that attended the event. Although, this did not occur in all the states, the situation calls for strategies to prevent elections that may be marred by violence either externally generated or created by disaffected party members. Obviously, if the situation gets more awry the Independent National Electoral Commission may be prevented from carrying out its polling duties. The politicians apparently are yet to learn the lessons of previous elections that were ruined by violence with tragic consequences.
The issues involved here goes beyond security to connote justice and fair play, as well as the need for party leaders to spare no effort in fence mending and conflict resolution. Notwithstanding the fact that the vogue these days is to abandon governance for politics, our leaders must take note that rising dissatisfaction, not just about identity conflicts, but about economic deprivation do not provide an even keel to mount successful elections. Hence, the economy with the revealed possibility of another recession must continue to be the focus of policy making. In this respect, it will be helpful to mainstream the welfare dimensions of policy, taking account of the growing army of unemployed youths and others whose personal desperation conduce them to violence.
The other point to be made concerns the emptiness and lack of clear ideas of the politicians. It is as if each party is hoping to win by the default of other parties. PDP is banking on the possibility that dissatisfaction with the governance of the ruling party will give PDP a sneak victory. The ruling party is hoping that other parties will, by virtue of their disarray be unable to give them a good run for their money. We know what they are against, but now we need to know, and that urgently, what they are for.
Olukotun is the Oba (Dr.) Sikiru Kayode Adetona, professorial Chair of Governance at the Dept. of Political Science, Olabisi Onabanjo, University, Ago-Iwoye.
Segun Ogungbemi <seguno2013@gmail.com>: May 23 09:04PM -0500
Tunde Oseni,
A huge congratulation to Prof. Olukotun for the celebration of his natural new year on May 27, 2018.
I wish him many more years with good health, longevity, joy, happiness and above all peace of mind.
As you celebrate your birthday, the Irunmole, Yemoja, all your Ancestors, all your friends, colleagues and all the people you have touched their lives positively one way or the other will bless you. Aase Edumare.
Segun Ogungbemi.
Sent from my iPhone
On May 20, 2018, at 10:41 PM, Tunde Oseni <tundeoseni@gmail.com> wrote:
You are cordially invited:
Event: The Professor Ayo Olukotun @ 65 Round-table.
Date: Sunday, May 27, 2018.
Time 3pm-6pm
Venue: International Conference Center, Lead City University Ibadan.
Chair, Organising Committee: Dr Tunde Oseni 08161198400
--
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chidi opara reports <chidioparareports@rocketmail. com >: May 24 06:48AM
Link: http://chidioparareports.blogspot.com.ng/2018/05/news- release-processions-against. html
From chidi opara reports
chidi opara reports is published as a social service by PublicInformationProjects
Tunji Olaopa <tolaopa2003@gmail.com>: May 24 06:51AM +0100
https://www.thisdaylive.com/index.php/2018/05/24/2019-and- the-ibadan-conversation/
Tunji Olaopa <tolaopa2003@gmail.com>: May 24 06:48AM +0100
https://www.thisdaylive.com/index.php/2018/05/24/2019-and- the-ibadan-conversation/
Ike Anya <ike.anya@gmail.com>: May 23 10:36PM +0100
Did you miss the 2018 Infectious Diseases #HealthMeetsTechNG hackathon this weekend, organised by EpiAfric & Pandemic Tech, in partnership with Ventures Platform, TechRanch, ProMed, Sterling Bank & PharmAccess?
This week's blog from Nigeria Health Watch, another partner summarises the event https://nigeriahealthwatch.com/hack-that-thorn- infectious-diseases-get-the- boot-at-the-2018- healthmeetstechng-hackathon/#. WwXMEBYo-Ec%E2%80%AC
www.epiafric.com
www.nigeriahealthwatch.com
www.tedxeuston.com
Twitter: @ikeanya
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