Forty Texts on Watchfulness by Philotheos of Sinai ( sixteen pages) starts with "There is within us, on the noetic plane, a warfare tougher than that on the plane of the senses." The residual reader was left feeling both remorseful and humbled as you would probably be too, if you took his advice seriously, after all, the Desert Fathers are said to have influenced some of the Sufis, tremendously.
I next took some pains to edit what I had written previously so that our dear moderator of this forum, Professor Falola doesn't think that Mr Somebody has the right to continue addressing me in this forum in this insulting manner as "Rabbi Cunnilingus", ostensibly on presumptions that the word is " free", or to deny me the right of reply to the obscene titles that Mr Somebody has been awarding me. Not that I'm about to sink so low as to address Mr Somebody in a like manner. Rudeness is not my religion.
So, the most important thing that I want to tell Mr. Somebody is that this Happy New Year he could desist (forthwith) from addressing his Brother Cornelius as "Rabbi Cunnilingus" – I don't want to have to do something about that kind of anti-Semitism. And believe you me, these are not idle words, I can do something about it beyond what Jazzman Don Cherry said, "There's nothing I can't do, I'll talk to God for you"
About the subject matter under discussion, I should like to refer some of those concerned to pages 188 – 278 and the "Postscript 1970 – 1976" on pages 278- 283 of Michael Crowder's "The Story of Nigeria" - a book that I have read, closely.
For peace of mind, happiness and future well-being, we are well advised to take Professor Toyin Falola's Happy New Year Message and other words of encouragement, to heart.
However, just for the record and to disabuse Somebody of further illusions I'm compelled to reply to what was said to me. I was at a very peaceful and harmonious New Year's Eve Party, beautiful, wonderful people, good food, good wine, some dazzling fireworks displays to usher in 2020, talked for some time with a Swedish writer and war historian ( he has written a couple of books) and in keeping with my New Year Resolution, I'm taking my time to edit this beyond any reproach by Oga Falola.
To begin with - respect begets respect. I respect everybody. But, (of course) I don't respect anyone who does not respect me. I was taught to respect my elders, and over the years, religious scholars etc. I felt honoured when tying the shoelaces of the Great Master, the Most Gracious Hazrat Agha when he visited me at home in Stockholm, in the summer of 1989...
It must be cultural and that's why there's the saying, "you can take the monkey out of the jungle, but you can't take the jungle out of the monkey." All that I said from the very beginning, was that Mr Somebody is an unrepentant, great Igbo nationalist, which title I assumed he would proudly wear as a badge of honour - but no - I guess his background coupled with the motor park/ jungle/ Say Tokio Kid mentality is far too strong and always gets the better of him, binds him and blinds him, and in true monkey-spirit, so to speak, the reaction is always about his own passionate obsession "cunnilingus" this and "cunnilingus" that, the street vocabulary of cock-sucking poetry and some cock and bull stories. I guess that's how some people talk to their fathers and maybe to their brothers and their sister's husbands. But what's the point of talking like that? I think that when we talk like that, we are judged adversely by people who follow these threads. I know one such person.
There is no Rabbi so and so of "Swedenborg" although I understand the mindset and pattern of thinking of the Somebody who thinks that he is addressing the rabbi that is the figment of his lurid imagination.
Emanuel Swedenborg is more famous and more popular outside of Sweden than in his native Sweden. I checked him out a long time ago. In my opinion, he was a spiritualist. In his spiritual autobiography "Heaven and Hell" he describes some typical psychic phenomena, meetings with disembodied spirits, "angels" etc., that e.g. kundalini yogis experience/ have experienced in the so-called " lower spheres". I was at NK two years ago to listen to Ernst Brunner present his newly written book "Darra" // Tremble) a very demythologised factual biography (not hagiography) of the ultimately tragic figure that was Swedenborg. At the end of his life and in hospital he was convinced that he was "the Messiah" - as many deluded others have believed about themselves before him and after him and known as false messiahs. They all have their delusions of grandeur, don't they? Thanks to Baba Kadiri I learned this new term: the Dunning–Kruger effect, which can be applied appropriately, as and when the cap fits. Olga Tokarczuk´s 850-page The Books of Jacob is about one such false messiah by the name of Jacob Frank
I must say (and this is also the truth) that I enjoyed Obi's last paragraph and to see him waxing visionary, for a change:
"You keep talking about age, and making statements about starving me as a child. Be wary, sir, those kids you wanted to starve to death still have gunpowder in their souls and ingots in their eyes, and they may come hunting you, now that your old arthritic legs can no longer lift or run from where you hide in Sweden. "
Surely, just because I say that somebody was still in nappies on January 15, 1970 does not mean that I'm "always talking about age"?
I'm still laughing. My "old arthritic legs can no longer lift or run from where (I am) hide in Sweden. "?
Who told him that I have "old arthritic legs"?
"can no longer lift or run"? Really? You are no Usain Bolt yourself, are you Ogbeni Obi?
I'm glad that at least it's only the feet and not also the head that's being accused of being "arthritic" …
And who told him that I am "hiding" in Sweden? (As soon as Nigeria starts offering citizenship to Diaspora Africans, I'll apply. The person I wanted to visit in Kinshasa is currently in Nairobi)
Age? I keep talking about it?
Where?
Makes me think of Sammy Davis Jr asking the same question (He was having dinner with his gang, Frank Sinatra, Dean Martin, Joey Bishop, etc the so-called Rat Pack when some Ku Klux Klan folks came into the restaurant, and said loudly, "There's a nigger in here", causing Sammy Davis Jr to jump up ( as only he can) throw his hands up in the air and enquire,
"Where?"
I "keep talking about age, and making statements about starving (you) as a child"?
Where?
Where have I kept on talking about age and about starving you as a child?
Age? For some it's a fixation (Early on news Years Day on the way from the fireworks, the Swedish historian asked me, "How old are you?" I told him, "I'm 100 years old," He said, "No you're not." I told him, "Africans don't lie". He replied that he was 76 years old. I told him, "So, you're my little brother"
There's the biological, the mental, the emotional, some say the psychological and far above the intellectual, there's the spiritual. They say that some souls are older than others. I may be biologically a few years older than Mr A and professor Y; I may have even known Jesus when he was a little boy, and still be in a physically normal condition, look younger than Mr A and Professor Y perhaps due to a mostly stress-free life, Bitachon , a lot of confidence in the future, a singular lack of "ambition", a wonderful wife, children and grandchildren, a feeling of contentment with all that I have, and (due to many other factors such as genetic ancestry - not so much inbreeding in my past, etc) plus because - and this is the big secret, I learned how to breathe, a long time ago, breathe right, like an elephant and you slow down "ageing" - you don't want to go around huffing and puffing and breathing like a marathon runner! Just the other day there was this bad news: Man dies during sex competition after finishing the seventh round . (Poor guy. May his soul rest in peace. It's better to conserve than to emit (Baba Muktananda used to say, "the seminal fluid is more precious than dollars", become an avadhut – the fluid should - by capillary attraction flow up along the spinal column and nourish the brain
For those who fear death most, there's Joseph Campbell's reflections on death, mourning, and meaning
If some children have "gunpowder" in their souls" what do you think others have? Saliva?
That use of the word "gunpowder" reminds me of this line of Kabir as translated by Robert Bly:
"but when deep inside you there is a loaded gun,
how can you have God?"
I was born sometime after the Second World War was over and yet I know a great deal about WW2, about the Holocaust, other disasters, tragedies, histories, mostly acquired by study and meeting people who know. During the Biafra War (while some people were still in Heaven or wherever it is that you came from) there were many nights when I listened to Ojukwu's live broadcasts, huddled together with Igbos of my generation - and Oh what colonialism has done to us: some of them were marvelling at Ojukwu's so-called " Oxford accent", to my ears, if anything it was a Nigerian Oxford accent - it was at a time when I was dating the best friend of Kenneth Ofodile's girlfriend, later to be his wife Mrs Ofodile. Further along the road, she passed away in Sokoto…
In this thread, so far, the funniest sentence has been, "The facts they deploy agree specifically with mine." Another way of looking at it is that Obi agrees with them, with Messrs James S. Coleman and Martin Lynn. I don't suppose that we generally agree with all the lieutenants of the Western Intelligence Agencies, and their agendas. I know and have known quite a few of them ( In Ghana where I auditioned some of his political science seminars ( with Canadian friend Tony Asrilen) Victor Le Vine for example used to boast openly about the kind of work that he had done in the Far East. About half an hour ago I had dinner with my wife another friend, and the wife of a former CIA agent (Kenyan) here at home. I just saw her through the door.
I'm sorry to say that sometimes, the stance of some African scholars and intellectuals who speak good English is not radically different from that of Man Friday, as quoted by John M. Coetzee in his Nobel Lecture:
"He and His Man
"But to return to my new companion. I was greatly delighted with him, and made it my business to teach him everything that was proper to make him useful, handy, and helpful; but especially to make him speak, and understand me when I spoke; and he was the aptest scholar there ever was."
Daniel Defoe, Robinson Crusoe
2020 is finally here!
Wishing all of us A Happy New Year
(Gregorian calendar)
On Tuesday, 31 December 2019 21:37:55 UTC+1, Cornelius Hamelberg wrote:
Obi Nwakanma,...I have a clean bill of health ( touch wood) - my heart beats like that of a horse, I have no debts, I don't owe you or anybody else any money, have enough in my bank account but wouldn't mind having more, don't like what's happening in Somalia, Irak, Yemen, and I pray for peace and brotherhood among all men. You, your friends, the company that you keep, Nigeria, the music you like, play, the theatre you like, what you read, say, think, believe, dream, want, do not want, is not my greatest concern. Really. I wish you a Happy New Year and as the bard said, "I'll let you be in my dreams if I can be in yours."
On Tuesday, 31 December 2019 13:55:07 UTC+1, Rex Marinus wrote:That's all you got Rabbi Cunnilingus of Swedenborg?Common, sir! You want to bring Biafra into this? I have asked you to supply proof that Biafra surrendered. You should (a) publish the surrender document, (b) Show in the publicly available video now luckily on youtube where either Effiong, or Gowon, or Obasanjo used the word, "surrender." My proof is that they very cautiously avoided the use of that word because the Biafrans did not come to Lagos to surrender.
You keep talking about age, and making statements about starving me as a child. Be wary, sir, those kids you wanted to starve to death still have gunpowder in their souls and ingots in their eyes, and they may come hunting you, now that your old arthritic legs can no longer lift or run from where you hide in Sweden.
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Cornelius Hamelberg <cornelius...@gmail.com>
Sent: Monday, December 30, 2019 11:38 PM
To: USA Africa Dialogue Series <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Awo's reply declining membership of the 1986 Political BureauBaba Kadiri,
We've been here before, haven't we? We all remember ( it's all in the archives ) his earlier, steady, & oh so heady determination and failure to prove that at the end of the Biafra Civil War , Ojukwu / Biafra "did not surrender " – as if the terms of the surrender - Ojukwu's flight to voluntary/ involuntary exile to the Ivory Coast and the very documented articles of surrender was not worth the ink that it was written with.
Loincloth? The urchin (little worm) was still in his nappies (if indeed the pickaninny had any) - he was barely twenty-eight (28) days old and crying either in joy or most probably still starving when the Biafra war came to an end.
My second week at Legon (January 1970) that was all we were talking about, everywhere on that campus…
The maniacal Igbophile is not fighting for truth, equality and justice, all he still wants is victory even at this very late date, the victory that was denied him and that's the reason for these endless, unsuccessful post-mortems in which he tries to resurrect the usual falsehoods.
You are waiting in vain for the toto-sucker caught on camera there, digging himself dancing kaka-debul and masquerading as a petty edition reincarnation of Ziki his demi-god….
As Malcolm Little once put it to such miscreants: "They taught you little"
BTW, I have set Cassandra's Answer to song (Amponsah guitar)
I'm in a bad mood and jiveass, I'm ready
don't run away to Abidjan
and don't be sorry ….
On Monday, 30 December 2019 23:00:19 UTC+1, ogunlakaiye wrote:In the Western Region, the Egbe Omo Oduduwa has been very active in seeing to it that ONLY NATIONALISTS AND PATRIOTS who are PRO-NATIONALISTS should enter the Western House of Assambly -- Excerpts from a Presidential address to the third Ibo State Assembly at Enugu on December 15, 1950; See, ZIK : Selected Speeches of Dr. Nnamdi Azikiwe, p. 113. I hope that you, Obi Nwakanma, is aware that Awolowo was a member of Egbe Omo Oduduwa whose members Azikiwe, latently and indirectly described as Nationalists and Patriots.S. Kadiri
Från: usaafric...@googlegroups.com <usaafric...@googlegroups.com> för Rex Marinus <rexma...@hotmail.com>
Skickat: den 30 december 2019 03:06
Till: Mobolaji Aluko <alu...@gmail.com>; USAAfrica Dialogue <USAAfric...@googlegroups.com>
Ämne: Re: USA Africa Dialogue Series - Awo's reply declining membership of the 1986 Political BureauBolaji Aluko,Awolowo and Bello were not naionalists, nor were they Nigerian nationalist leaders. They spoke and wrote about Nigeria, and ultimately acted out theior chosen parts. These are essentially the grounds on which we shall measure them. Noit by your revisionist proclmations. In fact, it will not be up to you and me. Their times will come when thgeir vis sufficient historicval distance on their lkiofe and work. So, iot does nlot matter to me what or how you choose to recreate an "undiminished" Awolowo. Balewa and Okpara were more of nationalist leaders than Awolowo and Bello. Balewa because, in spite of his politics, he ultimately slowly began to grow into his own. Okpara because he was in the trenches of the anti-colonial nationalist agitation. The facts will detail the story. And this will not be based on revisions and myth-making. As for a "diminished Zik", only one ignorant of the very long view of history could call Azikiwe "diminished." Go through the archives of the 20th century, in all the most important theatres of that history as it relates to the black man, Azikiwe is present and properly preserved. Lilliputians only try, but they cannot pull the pull down the fostered images of such giants of immoderate proportions. Zik diminished? You wish!Obi Nwakanma
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Mobolaji Aluko <alu...@gmail.com>
Sent: Sunday, December 29, 2019 8:12 PM
To: USAAfrica Dialogue <USAAfric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Awo's reply declining membership of the 1986 Political Bureau
IA:
I sm not an Awoist, and Obi Nwakanma proudly describes himself as a Zikist. So, no Awoist identified a Zikist here...
As to the descriptions "post colonial" and "colonial invention", I have no idea what you mean, and don't intend to ask and then engage on another wild goose chase.
Bolaji Aluko
On Sun, Dec 29, 2019, 09:30 Ibrahim Abdullah <ibdu...@gmail.com> wrote:
It takes an Awoist to know a Zikist! The former is post-colonial; the latter a colonial invention to the core!
Sent from my iPhone
On 29 Dec 2019, at 5:00 PM, Mobolaji Aluko <alu...@gmail.com> wrote:
Salimonu Kadiri:
Obi Nwakanma is an incorrigible Zikist whose green literary and even alimentary bile rises to the top when he sees the name "Awo" written in any positive light, because every such word reminds him of a diminished Zik, in his warped imagination. It must be a miserable way to live.
Zik, Awo and Ahmadu Bello - and to a lesser extent Balewa and Okpara - were the Founding Fathers of Nigeria. They were Nationalists in their own different ways, based on their family upbringing, education, world awareness and understanding of the subgroups of Nigerians that looked to them for guidance. They were all visionaries with different blurred lenses in their crystal balls.
Obi Nwakanma should be read and moved on upon.
And there you have it. Season's greetings ojare!
Bolaji Aluko
On Sun, Dec 29, 2019, 07:59 Salimonu Kadiri <ogunl...@hotmail.com> wrote:
Dear Obi Nwakanma,Contrary to your opinion that Awolowo was not a visionary, he stated already in his 1947 book, Path to Nigerian Freedom, why he objected, along with other reasons, to self-government as at that time thus, "The existence of a microscopic literary class would lead to exploitation of the great majority of illiterates by the intelligentsia.'' Every institution of governance in Nigeria today are manned by few educated class like you, but the results of their administration hitherto are as Awolowo foresaw it 72 years ago.
Already in 1941, Awolowo warned, "Nigeria under a unitary constitution might be dominated by those, whatever their number, who owed greater allegiance to ethnic affinity than to PRINCIPLES and IDEALS." "As for between the various ethnic groups," Awolowo argued, "there were differing standards of civilisation as well as uneven stages in the adoption of Western education and the emulation of western civilisation. A unitary constitution with only one central government would only result in frustration to the much pushful and more dynamic ethnic groups, whereas a division of the country into regions along ethnic lines would enable each linguistic group not only to develop its own peculiar culture and institutions but to move forward at its own pace without being unnecessarily pushed or annoyingly slowed down by the others." The NCNC led by Nnamdi Azikiwe pushed for Unitary form of government in Nigeria but did not succeed until a coup within a coup of 15 January 1966 catapulted Major General Johnson Thompson Umunnakwe Aguiyi Ironsi into power. Awolowo was still in prison in Calabar on May 24, 1966, when Ironsi in Decree No.34 abolished the Regions and proclaimed Unitary government. The West African Pilot of the following day published a large cartoon of a cock crowing one Nigeria. Remarkably, cock was the symbol of the NCNC and West African Pilot was owned by Nnamdi Azikiwe former leader of the NCNC that had advocated Unitary form of government for Nigeria. Awolowo's vision about the ill-effects of a Unitary constitution for Nigeria already in 1941 which was forced on the country through a one-man constitutional review commission, Francis Nwokedi, in 1966 is what Nigerians, mostly from the South, are battling to expunge from the constitution till date.
Knowing fully well that the Ohaneze Ndigbo conferred the traditional title of Ogugua Ndigbo on General Ibrahim Babangida for buttering Igbo bread, it is not surprising that Obi Nwakanma is emotionally offended by Awolowo's letter to Babangida. A proper understanding of Awolowo's letter to Babangida can be derived from the letter written to General Aguiyi Ironsi on 28 March 1966, in which he asked for pardon and release from prison for himself and his colleagues who had been incarcerated since 29 May 1962. In that letter to Ironsi Awolowo disclosed that the then Chief Justice of the Federation, Sir Adetokunbo Ademola, in October 1963, approached him that if he could form an all-embracing new Yoruba party with Akintola that would go into alliance with NPC, he would be released from prison before the end of that year. Awolowo wrote that if he had prized his personal freedom above the unity of Nigeria, he would have been set free in 1963. Further on 20 December 1965, the same Adetokunbo led a delegation of peace maker, said to have the blessing of the Prime Minister, Balewa, to meet him in Calabar Prison, that he would be released from jail if he accepted to join the federal government but he rejected it. In item 3b of the letter, Awolowo revealed, "On two different occasions I was offered, first the post of Deputy Prime Minister (before May 1962), and second that of Deputy Governor-General (in August 1962), if I would agree to fold up the opposition and join in a National Government. I declined the two offers because they were designed exclusively to gratify my self-interest, with no thought of fostering any political moral principle which could benefit the people of Nigeria." Alluding to his conscience, Awolowo wrote, "I felt and still feel that a truly public-spirited person should accept public office not for what he can get for himself - such as the profit and glamour of office - but for the opportunity which it offers him of serving his people to the best of his ability, by promoting their welfare and happiness. To me, the two afore-mentioned posts were sinecures, and were intended to immobilise my talents and stultify the role of watch-dog which the people of Nigeria looked upon me to play on their behalf, at that juncture in our political evolution." The invitation of Babangida to Awolowo to join his political bureau was intended as beckoning to him to come and chop and close his mouth but Awolowo declined, saying he was not in need of stomach infrastructure. Since 1959 Federal elections, there are set of people in Nigeria who would rather join or serve any government in power for selfish reasons. Awolowo was not a person like that but this may be difficult for crayfish heads or Professor Isi-Ewu to figure out.S.Kadiri
Från: usaafric...@googlegroups.com <usaafric...@googlegroups.com> för Rex Marinus <rexma...@hotmail.com>
Skickat: den 28 december 2019 22:39
Till: Tunji Olaopa <tolao...@gmail.com>; USA Africa Dialogue Series <usaafric...@googlegroups.com>
Ämne: Re: USA Africa Dialogue Series - Awo's reply declining membership of the 1986 Political BureauDear Tunji Olaopa:Awolowo did not see any further than the political realities and conditions in Nigeria of which he was a key architect from 1947. He was no visionary, and did not possess a god-like capacity to see a future. He was no futurologist, nor did he possess any more than at best, an above average intelligence! At this stage in our intellectual history, it is important to stop all the pointless, really mediocre, low-level kinds of myth-making we call 'history.' Nigerian history is properly documented in the places where archives are properly preserved and not manipulated. We do not have "three founding fathers" for instance in Nigeria. If there were any founders and movers for modern Nigeria, they were those who with Azikiwe belonged to the Nationalist party and the nationalist movement. Neither Awolowo nor Bello supported the Nationalist movement or the very basis of a Nigerian nationalist anti-colonialism. We can tell who did what from 1937-1947. From 1947-1957. From 1957-1967. From 1967-1977. From 1977-1987, and so on. We can already harvest from the End of Empire documents already publicly available to us the work, state, and place of each of these historical figures in the formation and deformation of Nigeria. The constant attempts to apotheosize Awolowo beyond his weight is a very laughable, repetitive, but by now exhausted ploy. And to ascribe some kind of immanent insight in this terrifyingly mediocre letter he wrote to Babangida is the height of intellectual infamy. Any elementary rhetorical analysis of this letter will basically show exactly what Awo was saying to Babangida: "Sorry, sir, but Fuck Nigeria and Nigerians! I'm not interested." That's basically the sum of Awo's letter. Now, you want to ascribe some high intelligence to it? Get real sir!Obi Nwakanma
From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Tunji Olaopa <tolao...@gmail.com>
Sent: Tuesday, December 24, 2019 10:35 AM
To: USA Africa Dialogue Series <usaafric...@googlegroups.com>
Subject: USA Africa Dialogue Series - Awo's reply declining membership of the 1986 Political BureauReading Papa Awo's letter declining to serve on IBB's Political Bureau in 1986 again, and with the clear declining fortune of the Nigeria Project, I woke up this morning wondering, did the sage saw something about the future that we are in that we were perhaps too blinded to see?
RESTORING GOVERNMENTAL AND SOCIAL ORDER - CHIEF OBAFEMI AWOLOWO
In 1986, former President Ibrahim Babangida had asked Pa Awolowo to provide input into charting a New Social Order for Nigeria via a National Debate. A couple of my bosom friends have over the last few days reminded me of the force and depth of Pa Awolowo reply:
"Dear Sir, I received your letter of February 28, 1986, and sincerely thank you for doing me the honour of inviting me to contribute to the National Political Debate. The purpose of the debate is to clarify our thoughts in our search for a new social order. It is, therefore, meet and proper that all those who have something to contribute should do so. I do fervently and will continue fervently to pray that I may be proved wrong. For something within me tells me, loud and clear, that we have embarked on a fruitless search. At the end of the day, when we imagine that the new order is here, we would be terribly disappointed. In other words, at the threshold of our New Social Order, we would see for ourselves that, as long as Nigerians remain what they are, nothing clean, principled, ethical, and idealistic can work with them. And Nigerians will remain what they are, unless the evils which now dominate their hearts, at all levels and in all sectors of our political, business and governmental activities are exorcised. But I venture to assert that they will not be exorcised, and indeed they will be firmly entrenched, unless God Himself imbues a vast majority of us with a revolutionary change of attitude to life and politics or, unless the dialectic processes which have been at work for some twenty years now, perforce, make us perceive the abominable filth that abounds in our society, to the end that an inexorable abhorrence of it will be quickened in our hearts and impel us to make drastic changes for the better. There is, of course, an alternative option open to us. To succumb to permanent social instability and chaos. On the premises, I beg to decline your invitation. I am yours truly, Obafemi Awolowo."
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