thanks.
i'm acquainted, through Facebook, with the writer and his father, whom i expect taught him in africah spirituality, being him an expert practitioner in african and some asain spiritualities.
his mother is japanese and his father ghanaian i think and his cultural orientation bridges these worlds.
the prayer that opened the Haitian revolution as quoted in the essay is powerful but regrettably, i saw no reference to the Voodoo goddess Ezilia Danto, who is described, possibly by the Wikipedia article on the revolution, as the deity invoked as patron of the revolution.
on another note, in lagos i saw a painting from a pentecostal church showing God as a European.
when will they have depictions of God as a Black man, i asked myself.
note that the older churches seem to have crossed that bridge-some of them are known for works of art like those by Bruce Onobrakpeya, that depict Jesus as an African.
one also notes, that, from Bolaji Idowu in his 1962 Olodumare-God in Yoruba Belief to Placide Tempel's Bantu Philosophy to John Mbiti's Africvan Religions and Philosophy to the more recent work of Nimi Wariboko, some of the most significant illumination on classical African spirituality has come from Christian priests.
toiyin
On Fri, 24 Jul 2020 at 16:23, Obododimma Oha <obodooha@gmail.com> wrote:
Profs. Biko Agọzino and Toyin Adepoju will enjoy reading this article, but some others on the list may:Please, enjoy and react, if you must. Thank you.Sincerely,Obododimma.
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