Monday, September 4, 2017

Re: USA Africa Dialogue Series - African Writing Systems

Exciting divergence on the same theme from both!



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-------- Original message --------
From: Kenneth Harrow <harrow@msu.edu>
Date: 04/09/2017 21:51 (GMT+00:00)
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - African Writing Systems

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Hi gloria
For me there is afrocentrism and afrocentrism. You are insisting they are the same, and I see a world of difference.
The one version, to which I subscribe, means centering one's perspective on the world from an african location. I think of it as being where your feet are located when you are seeing the world. Call that the epistemological point of view. And that has been subject to violence from european colonialists. I agree with your criticisms of it.
The second afrocentrism—and to be precise, that which tempels university has been central in generating—is what I described. It might wish to frame it arguments about resurrecting a discarded past that europeans denigrated, but it does it by an act of compensation grounded on european notions of civilization.
I firmly believe in this difference, and I think you do not.
The latter is, as you state, reacting to what it perceives as denigration and therefore seeks to rectify, to use your term. The former, as I see it, doesn't need to respond to or react to the perceived dominant ideology, or, as soyinka said, the tiger doesn't need to proclaim its tigritude, it just pounces.
For a long time now I have felt that it is wrong to begin courses dealing with african culture, literature, cinema, etc, with european versions of africa, against which we then pitch the correct vision. Time to end the responding; time to end sartre's orphee noir dialectical negative. Long time past reading achebe versus conrad. Achebe is achebe, and conrad fades to insignificance if you really read the words of the speakers in things fall apart.
Anyway, gloria, I hope we might agree on a fundamental political take on the question, even if disagreeing on what founds the schools of afrocentrism.
ken

Kenneth Harrow

Dept of English and Film Studies

Michigan State University

619 Red Cedar Rd

East Lansing, MI 48824

517-803-8839

harrow@msu.edu

http://www.english.msu.edu/people/faculty/kenneth-harrow/


From: usaafricadialogue <usaafricadialogue@googlegroups.com> on behalf of "Emeagwali, Gloria (History)" <emeagwali@ccsu.edu>
Reply-To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Date: Monday, 4 September 2017 at 14:25
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - African Writing Systems



May I add that another form of imperialism and domination is to try to silence scholars who  fill the gap in our knowledge about the African  past -

scholars  who attempt to correct misconceptions and falsehood. Researchers  have every right to make  such corrections and to do so urgently

for the record,  " for the heck of it"(Olayinka)-  whether in terms of Egypt,  Southern  Africa or  elsewhere in the continent.


Afrocentrism, whether old school or new school,  justifiably contests the deliberate or accidental  distortion of the African past. It has been a challenge to intellectual imperialism,  and hegemony.


I believe Ken got the  real motivation of  Afrocentrism completely wrong. It is not that  "we too are civilized"  but rather," you have engaged in intellectual theft and are violating intellectual property rights,   and we are developing  a new epistemological system to rectify the situation."


The  big  challenge is to engage in  such  noble  historical activity without swallowing hook, line and sinker, European notions of civilization -

 notions that Europeans  often  fulfill  through impersonation, I may add.  








Professor Gloria Emeagwali
Professor of History
History Department
Central Connecticut State University
1615 Stanley Street
 
New Britain. CT 06050
www.africahistory.net
Gloria Emeagwali's Documentaries on
Africa and the African Diaspora
8608322815  Phone
8608322804 Fax



From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Kenneth Harrow <harrow@msu.edu>
Sent: Monday, September 4, 2017 8:38 AM
To: usaafricadialogue
Subject: Re: USA Africa Dialogue Series - African Writing Systems
 
The word civilization is a term of colonial discourse used to justify the domination of one group over another, either intellectually or politically. That has been true especially with africa, and the whole point of things fall apart has been to demonstrate the fallaciousness of the term. Not simply because whites are hypocritical in the use of the term—after all, that was conrad's point in heart of darkness-but more to take a community that has no large buildings or writing system, or any of the other european notions of the attributes of civilization, and to show its civilized values.
The trouble with old school afrocentrism and egyptology is that it swallows european notions of civilization and one-ups it by saying, we too are civilized, and before anyone else.
I will stand by this claim forever. There is nothing worse that adopting european notions of civilization, from latin civitas, and claiming we too are civilized. It is completely as mudimbe has claimed to be trapped by accepting the european frame of epistemology, to be trapped by the notions of value and education generated by the very society that conquered you.
The key word in the posting below is "inferiority."
Last point: conrad saw the hypocrisy in colonialism, but not in the notion of civilization. It took achebe to go that next step because conrad was an outsider with no knowledge of africa people or society, except from the outside and through the colonial lens. Achebe attacked him for his racism, an underlying attribute of the european "civilized" man. I am not using scare quotes to be ironic, but to signal exactly what mudimbe has written.

ken
Kenneth Harrow
Dept of English and Film Studies
Michigan State University
619 Red Cedar Rd
East Lansing, MI 48824
517-803-8839
harrow@msu.edu
https://na01.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.english.msu.edu%2Fpeople%2Ffaculty%2Fkenneth-harrow%2F&data=01%7C01%7Cemeagwali%40ccsu.edu%7C258c447e5a6d4fab93c608d4f3925afc%7C2329c570b5804223803b427d800e81b6%7C0&sdata=ItB0c9sflDLkj8We1E12qBAfUx5d90RbNXmjb25SmGk%3D&reserved=0









On 04/09/2017, 03:01, "'O O' via USA Africa Dialogue Series" <usaafricadialogue@googlegroups.com> wrote:

>
>"It now seems convetional for any group that lays claim to civilization to show proof that it has a writing system equal to the West in evolutionary stages or in a completed format"
>
>But isn't a belief in the absence or presence of such a writing system as the determinant of the inferiority or non-inferiority of a civilization suspect logically and  psychologically -- and thus a breeding ground for egregious inferiority or superiority complexes that continue to put much of black scholarship or historiography on a defensive and diversionary trajectory that keeps gnawing the (human) spirit?
>
>
>
>> On Sep 3, 2017, at 9:34 PM, Emeagwali, Gloria (History) <emeagwali@ccsu.edu> wrote:
>>
>> It now seems convetional for any group that lays claim to civilization to show proof that it has a writing system equal to the West in evolutionary stages or in a completed format
>
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