Tuesday, July 21, 2020

USA Africa Dialogue Series - olulope Arotile

Tolulope-- Heroine From Beyond the Skies

(Pioneer Nigerian Female Combat Helicopter Pilot)

 

Ayon a yon!

Wo 'Boro bi se yon galegale

Wo Boro

See!

See how

This Bevvy from the skies

Glides and bestrides

Our awe-stricken world;

She gallops and saunters

Foraging the skies;

See!

Our warrior in the skies

Our woman of wars.

 

Yes!

I have borrowed

Ajon's* cognomen

To decorate Yeyeyedo's** offspring

From atop the ancient hills of Ufe***.

This one is a warrior in the air

She is a warrior in a deluge of prayer.

 

Tolu!

You emerge

Fresh after early morning dawn-dew

And the warmth of your early sunrays

Taut our gaunt, cadaverous skins

Curing the bitterness of the vapid Harmattan season

Of your December birth.

You came

With enlivening warmth of new sun rays

And we relish

Soon enough it dawned in the dawn

That a new Messiah had arrived

From above the vaults of

The  Ancient hills of Ufe

Even in the KDJ Diaspora

With a periscope of redeeming forms

Permute the chaos of our word.

 

Tolulope,

You are the lone cotyledon

That sprouts, and breaks open the glacial mound

Promising the fruition of fresh phalanges of green beans

To the delight of subsistent farmers

The uncanny lyrics of Agbo masquerade can now be raised;

(Eni buru Elere mo je'Gi

No matter how dry the lands

The  farmer of beans will eat fresh fruits)

Every generation must perforce produce its own Martyr

Your innocent eyeballs

Very early in the morning

Has begun to drown the drought of our harrowed land.

 

Your promise

-That in the fullness of your time

You will fly the kites and planes of war

Rid our harassed and troubled lands

Of murderous bandits, kidnappers,

A-K 47 --carrying herdsmen of dubious stock,

Cure our land of Boko Haram-

Has begun, just after dawn,

To yield bountiful harvests;

Bringing mirth to the sorrow-surfeited souls

Of our hapless land

Where insecurity keeps our mind's eyes open

All night long,

Like a freshly broken day.

 

And, suddenly, suddenly

The killer of thunder--

Who brings certain death to the lightning in the stormy rain

Breaking into the roaring socket of the sky

Routing the death- laden north-east forest, 

Where hundreds of virgins before their teens

Have been converted into hapless mothers

From unknown, paters, 

Has been slashed

By mere freaky riders from yet uncovered destinations;

And yet unraveled motives.

 

And then,

The ardent hero-giant of our clime

The maiden model of our time

Who harassed the forest mauling demonic dear-devils argots

Aiming to rid our land of death-dealers

Was halted, midrib.

 

Abruptly, so abruptly,

Before the moon have fully formed its song

On our nation's thirsty lips

Awulele—thunderous ululations have melted into wailings

Yangandan re-re-ja- praise chants have exchanged batons for dirges

Our festival drums have fallen into sullen silence;

Joys of jubilation have yielded space to mournful mourning;

Yes, a convocation of dirges has spread

Across the surface of our earth.

 

Tolu our ardour heroine,

Carrying the touch ahead of the youth of the future—

Men and women;

Daughter of Arotile—

With a promise to supply the pillar that powers the house erect

(that's the rendering of your name and the promise of your coming)

Only yesterday,

You led the land to victory song.

Today,

All that is left in that barn of harvest is a bouquet of tears

And the gnashing of sorrowful teeth.

 

Tolu,

You're our rarest gift from the gods

(As your hurt and hurting mother confirms)

Whose early morning exploits

Daze and dazzle the world to stupefaction.

All we awaited, in the bright sunshine before yesterday,

And before the blight of gruesome death descended upon us

Was the Obitan nuptial tunes

Camwood on your hands and wedlock waters on your feet

(after you have won more chivalrous epaulettes have been won)

Now, the house water- pot has been shattered

And the palmwine gourd broken into smithereens.

All the festive drums from Okunland have gone suddenly silent

And the festive songs of Agbelege, Agbo, Obitan, Ejigi, Are iyawo, Tetebiare

Have hushed or gone raucous before the un-appointed day

And   choric voices from the cherubic choirs have gone mute;

On the whispering tales of end-time?

 

We are just witnessing the rise of a new Amazon

Sauntering forth from among the Galaxies of stars

To rev hope into our beleaguered Earth.

When the deluge of salt-water

Welling forth from depths of sorrow,

Wrought by forces of darkness on the prowl

Overcame our land

Spawning a dreadful darkness on a bright sunny day.

 

I ask you, great daughter of our land;

Is this the death of dawn battling the eyelid of dew

Or a journey in search of an enduring Boon?

 

In the twilight of the eclipse of the sun

And a flourish of light from a new moon,

Do we await the restoration of fresh hope

From the seeds that you have begun to sow?

I know

This story is not a flashy dash of an Elephant

Nor a brief occurrence of joyful times';

You enthuse a bundle of hope;

An avalanche of early morning blessing

Whose sweetness we have begun to relish

In our season of drought

 

Dear Doyen,

Look down then from the Great beyond

Hovering the sky with your iron plumage

With fresh plums of myriad bumpkin yields,

And farm harvests as new seasons grow--

 

If we mend our sordid ways

Bequeathed by the amblyopia of predators

And cut new paths to tread to the future.

 

Adieu too soon,

Early morning icon

Joining the ancestors after mission hastily accomplished,

Having planted your many selves of heroes and heroines among us here;

Continue to return to us several, several times,

As ululations of your immortal self,

Thunder like cleansing rain from the Mangrove to the desert dunes.

  

(Your epopee has not been born;

The tongue to write your song still clings to the roof of our pen... with unformed alphabets)

 

*Ajoin is the Legendary/anthropomorphic Queen of Kirriland in Bunu, Kogi State, Nigeria

** Yeyeyedo is the heroine turned Deity of Ufe (I.ffe), Ijumu LGA, Kogi State where Tolulope's parents hail from.

*** Ufe is the alternative/original name of Iffe.

 

 

  Olu Obafemi,

20-07-2020.

 

 

 

From: olu obafemi <omoajon@yahoo.com>
Date: Tuesday, July 21, 2020 at 10:51 AM
To: Toyin Falola <toyinfalola@austin.utexas.edu>, Femi_Osofisan Osofisan <okinbalaunko@yahoo.com>, sunday ododo <seododo@gmail.com>, Duro Oni <durooni@yahoo.co.uk>, robert Obioha <robobioha@yahoo.com>, Francis Egbokhare <foegbokhare@yahoo.com>, Abubakar Rasheed <abubakarasheed@gmail.com>, AbdulRasheed Na'Allah <abdulrasheed.naallah@kwasu.edu.ng>, Gbemisola Adeoti <ayinla80@yahoo.com>, Morountodun Joseph <todunjoseph@gmail.com>
Subject: Tolulope Arotile

 

This is a rapid scribbling of a poem that must be written. Thanks for your time.

 

Prof. Olu Obafemi FNAL. NNOM.

Professor of English and Dramatic Literature

 

www.oluobafemi.com

 

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