Tuesday, November 23, 2010

Re: USA Africa Dialogue Series - Re: PROFESSOR TOYIN FALOLA HAS NO CONNECTION WITH THE CRITIQUES OF PHILIP EMEAGWALI

This arguments might sound more productive if the debate is about if
(GA)GUT works or can be applied to real life? Although, Prof. Oyibo
will be in best position to prove this. At least, Navier-Stokes
equation, Einstein equation and numerous top mathematical relations
have found useful practical applications in Fluid Mechanics, Nuclear
Science, etc. Till (GA)GUT or whatever GUT becomes useful, it is only
fit for either research desks or garbage!

On Nov 23, 1:59 pm, "Anunoby, Ogugua" <Anuno...@lincolnu.edu> wrote:
> "It is your decision to focus on questions that are not part of the debate and in which Oyibo is not guilty,like this one, that leads me to conclude that not only are you mounting a defense of Oyibo that is not aligned with the charges against him..."
>
> Ta
>
> Oyibo "guilty"? Is the evidence against oyibo's claim conclusive and has a court found him quilty after a fair trial?
> "Charges against him"? Who filed the charges? I always thought that allegations were being made against Oyibo. When and why have allegations transformed into charges. Who midwife the transformation?
>
> It is not proven that the claims of either man are crimes. The use of words like "guilty" and "charges" seem to me to be over the top.
>
> Forum participants are well advised to be always careful in their choice of words. An inappropriate or incorrect choice of words may suggest less than noble intention and bias even when the chooser/user meant well.
> I would like to believe that all, the critics of Philip Emeagwali and Dr. Oyibo are seeking, is the truth about the claims of both men. A careless choice of words might cause open-minded followers of the commentaries on both men to question the intention, agenda, and integrity of the men's critics.
> The truth can be established without the use of loaded language and careless misrepresentation.
>
> oa
> From: usaafricadialogue@googlegroups.com [mailto:usaafricadialogue@googlegroups.com] On Behalf Of toyin adepoju
> Sent: Tuesday, November 23, 2010 11:16 AM
> To: usaafricadialogue@googlegroups.com
> Subject: Re: USA Africa Dialogue Series - Re: PROFESSOR TOYIN FALOLA HAS NO CONNECTION WITH THE CRITIQUES OF PHILIP EMEAGWALI
>
> Gloria,
>
> The argument is not about whether or not Oyibo has appropriated anybody's work.The question is whether or not he has developed a successful Grand Unified Theory a he claims.It is your decision to focus on questions that are not part of the debate and in which Oyibo is not guilty,like this one,that leads me to conclude that not only are you mounting a defense of Oyibo that is not aligned with the charges against him you are trying to recreate him in terms that will present him in a positive light by casting him in terms of such issues as the possibility  race discrimination and possible discrimination of the scientific establishment against unorthodox work,none of which represents the reality of the history of this case or even of Oyibo's self presentation.On his site,he argues that his Grand Unified Theory has been acclaimed by his fellow scientists in prestigious academic institutions and he gives names of supportive  reviewers  and institutions.The trouble is that there is no evidence of this accreditation.I will continue to search anyway.
>
> .We need to  address the question in this debate:
>
> Has Oyibo developed a successful Grand Unified Theory? If so,how is that to be assessed?
>
> The questions is also not whether or not he has published those papers your list.The question is not so much whether or not he has published that single paper in an academic journal on his self acclaimed Unified Theory,the question is,in relation to that one academic paper he has published,why is the accreditation of its success emerging from Oyibo alone? What do his peers think about it? With Oyibo's relentless self promotion,where have there been no scientists,of any race,who have taken   up his case,given the magnitude of its implications for the human race?
>
> The second point in relation to his publications is his focus on the media and non-academic press as his principal  methods of dissemination.Yes,Youtube and Facebook are good for networking but we are not talking about networking per se.We are talking about procedures for verification of sophisticated scientific achievement by highly trained experts who are qualified to make such achievements.Are you arguing that Youtube now plays a role as a primary arena of such verification? If that were so,we might not have been having this argument.As it is,Oyibo's Grand Unified Theory is practically ignored by his colleagues in spite   of his fantastic claims for it and his claims that the scientific world celebrates it.So far,the only scientist celebarting it is himself.
>
> Note that Oyibo is not engaged in indigenous  science so the mode of verification of his work will not be identical in all particulars to those of indigenous science.In his choice of reserach topic,his methods of dissemination,however problematic,his method of professional training  and his general publication record,he is working squarely within the centring of knowedge in the printed text,the organisation  of experts  in specialised institutions  and the culture of  mutual verification of each other's work  through specific channels that has come to define modern science.It becomes worrisome that Oyibo chooses to pretend that he no longer wants to play by the rules that defined his career before his self acclaimed theory.Why?
>
> I also never stated that Oyibo has only one article.I stated that I have seen only one article of his on his Grand Unified Theory published in an academic forum.I wonder why, since he is so hungry  for acclaim and knows that the only people who can provide the verification that will make such acclaim indisputable  are his qualified peers.
>
> As I stated,the best thing one can do to verify the validity of Oyibo's claims is to get his peers to review his work in academic fora so that if it has merit the information will spread.Oyibo's failure to do that is most disturbing.
>
> Thanks
> Toyin
> On 23 November 2010 02:15, Emeagwali, Gloria (History) <emeagw...@mail.ccsu.edu<mailto:emeagw...@mail.ccsu.edu>> wrote:
> "The problem with your defense of Oyibo is ......" Toyin Adepoju
>
> You started off on a wrong footing. I am sure I did not appoint myself as Oyibo's attorney.
>
> A great part of my comments were general,  although some surely are applicable to this case.
> I have always been fascinated by the issue of 'proof' as reflected in the history of science and this seems
> to be a possible test case. I have also been interested in the various possibilities for validation
>  of indigenous science. You may see why Feyerabend attracts me.
>
>  I listed some of Oyibo's articles and the source of the list. I did not think that
> these were all his articles. His book(s) were not included. In fact  I consider the list a start.
> Remember that someone said that he had only one article.
>
>  By the way, I hope you are not behind the times once more. You tube serves a useful purpose
> for  social networking. Einstein may have used it, too, given the opportunity,  but of course
> these avenues did not exist then. This is now a multimedia world. The dissemination of information
> can take various forms. I believe Stephen Hawkins of 'History of Time' fame actually uses it, too.
>
> "You have tried to imagine Oyibo as a Black achiever and scientific maverick  who needs ......."
>
> There you go again  jumping the gun, putting words into my mouth, making yourself judge and jury at the same time.
> Generally I detect an indecent haste to rush to conclusions-----
>
> "If it is a serious mathematical work, whether or not it achieves a successful  Unified Theory,
> sooner or later, one is likely to get published reviews that will evaluate  it fairly."
>
> This sentence is promising.  A fair evaluation is  what I am concerned about.  Nothing more. Nothing less.
>  We are now on the same page. We must always open the door for fair evaluation and let the chips
>  fall where they may after that.
>
> You did not answer my last question. Has anyone ever accused Oyibo of appropriating their work in any way?
> Thank you.
>
> Professor Gloria Emeagwaliwww.africahistory.net<http://www.africahistory.net><http://www.africahistory.net/>
> ________________________________
> From: usaafricadialogue@googlegroups.com<mailto:usaafricadialogue@googlegroups.co m> [usaafricadialogue@googlegroups.com<mailto:usaafricadialogue@googlegroups.c om>] On Behalf Of toyin adepoju [toyin.adep...@googlemail.com<mailto:toyin.adep...@googlemail.com>]
> Sent: Monday, November 22, 2010 1:03 AM
> To: usaafricadialogue@googlegroups.com<mailto:usaafricadialogue@googlegroups.co m>
> Subject: Re: USA Africa Dialogue Series - Re: PROFESSOR TOYIN FALOLA HAS NO CONNECTION WITH THE CRITIQUES OF PHILIP EMEAGWALI
>
> Gloria,
>
> The problem with your defense of Oyibo is that you seem to be substituting  a hypothetical situation for the actual situation.
>
> You have tried to imagine Oyibo as a Black achiever and scientific maverick  who needs to be defended from the scientific establishment  when even Oyibo does not cast  that himself in  way.If you have any evidence that Oyibo does so,in terms of race at least,  let u see it.
>
> You also list Oyibo's peer reviewed papers in fields OTHER than his claim to fame,his Theory of Everything.You will agree that the argument is not about those contributions but about his Grand Unified Theory.
>
> He did not get himself on a Nigerian postage stamp on account of claims from those publications.His Grand Unified Theory is the  claim to fame he has been  advertising.
>
> Has it achieved what he claims for it?
>
> Now,on your invocation of Kuhn,Popper and Feyerabend and of the sociology of science.You need to look carefully at the points you make and place them in context in order ti evaluate their degree of relevance in this instance. You are stating
>
> 1.That Oyibo's work might be too revolutionary for publication through normal academic channels.Ate you are of any ckaims by Oyibo to have tried to achieve  that and failed? Does Oyibo not care for the assessment and peer recognition  such assessment would bring if he is proven right? If he does not care,why is he so hard at work on self promotion in the Nigerian cetred media and Youtube? Even having himself put on Nigeria's postage stamp, a man who dies not raise a ripple in the international community of mathematicians  of all races?
>
> Is Oyibo arguing that of all the mathematicians in the world,he cannot do better than having only one,a fellow ...
>
> read more »

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