Friday, September 30, 2016

USA Africa Dialogue Series - CFP: ³Rupturing Colonial Legacies: Colonialisms and Decolonizations in Africa and the African Diaspora"

 Call For Papers

"Rupturing Colonial Legacies: Colonialisms and Decolonizations in Africa and the African Diaspora"

 

17th Annual Africa Conference at the University of Texas at Austin

(March 31-April 2, 2017 Austin, TX)

Convened by: Dr. Toyin Falola, Department of History, UT Austin

 

 

"Rupturing Colonial Legacies: Colonialisms and Decolonizations in Africa and the African Diaspora"

 

 

While overt colonization ended with the official independence of African and Asian countries during the twentieth century, contemporary forms of imperialism and globalization perpetuate colonial inequities and structures of power, epistemology, subjectivity, and visuality. The political-economic/social/intellectual hierarchies that were first implemented through historical colonialism continue to govern the lived experiences of people of African and Afro-indigenous descent both within and across nation states. Global critiques and responses to historical and contemporary colonialisms have taken on many names and theoretical strategies, including but not limited to decolonial, anti-colonial, post-colonial, and indigenous intellectual, artistic, epistemic, political/economic, and religio-spiritual genealogies of thought and activism.

The goal of the 2017 Africa Conference is to problematize historical and contemporary colonial and neo-colonial power structures in relation to Africa and the African Diaspora, as well as to (re)imagine and map out alternative futures both within and outside of these global matrices of power and domination. Thus, we invite proposals for papers, panel presentations, roundtables, and artistic works/performances that critically engage the seen and unseen, named and unnamed global constellations of colonialism and neo-colonialism in Africa and the African Diaspora of past, present, and future.

As in years past, participants will be drawn from around the world. Graduate students are encouraged to attend and present papers. The conference will provide time for scholars from various disciplines and geographical locations to interact, exchange ideas, and receive feedback. Additionally, selected papers will be published in book form. Submitted papers will be assigned to particular panels according to similarities in theme, topic, discipline, or geographical location. Panel proposals (of 3-5 presenters) are especially encouraged. We invite submissions that include but are not limited to the following sub-themes and topics, treated in either historical or contemporary contexts: 

Political and Economic Colonialisms: 

1. International and transnational politics and political movements.

2. International trade agreements and their discontents.

3. Development, underdevelopment, and poverty.

4. Natural resource management and development via extractive economies.

5. Property, property rights, and land reform (including agrarian policies).

6. Education policies.

7. Urbanization and gentrification.

8. International agencies (African Union, U.N., World Bank, IMF, UNESCO, etc).

9. African political and economic relationships to the Americas, Asia, and Europe.

10.           Transnationalism, immigration, and citizenship.

11.           Migration and memory.

12.           Formal and informal economies (including transnational labor and remittances).

13.           Reverse migrations.

14.           Forms of national and transnational protest.

15.           Police brutality.

16.           Human rights and contemporary forms of slavery. 

17.           Ongoing Black and Indigenous genocide/epistemicide.

Responses to Intellectual, Epistemic, and Cultural Colonialisms:

•    Modernity/transmodernity and coloniality/decoloniality.

•    Pluriversalism in Africa and the Diaspora.

•    National and transnational postcolonialisms.

•    Afro-pessimisms and Afro-optimisms.

•    Afro-futurism and the Afro-imaginative.

•    African and Afro-Caribbean political thought.

•    African and African Diaspora Marxisms.

•    Historical and contemporary Black nationalisms.

•    Historical and contemporary pan-Africanisms.

•    Epistemicide and epistemic resistance.

•    Linguistic colonialisms.

•    Orality, oral histories, and non-written cultural transmissions.

•    Endangered languages and language revitalization.

•    Kinship networks.

•    Radical pedagogies.

•    African and African Diaspora critiques of Social Science and Humanities theories/methodologies.

•    Local and transnational networks of cultural and knowledge production.

•    New social movements and social media.

•    Visuality, media, and cultural representations.

•    Gastronomic and culinary cultural transmissions.

Responses to Racial, Gendered, and Sexual Colonialisms:

•    Historical formations of race and gender and their contemporary legacies.

•    Afro-Indigeneity, Afro-Latinidad, and Afro-Asian experiences and theories.

•    Race and identity politics.

•    Women's movements in the global south.

•    Reproductive rights in Africa and the African Diaspora.

•    Blackness, sexualities, and sexual politics.

•    Gendered labor and poverty.

•    The role of colonial gender norms and sexual violence in colonization.

•    The role of gender and sexual justice in decolonization.

•    Transnational women of color and third world feminisms (including their relationship to first world and white feminisms).

•    African and African Diaspora feminist, Queer, and Trans theories and epistemologies.

•    Transnational Black feminist, Queer, and Trans theorizations of the nation-state.

•    Alternatives to the heteropatriarchal nuclear family.

•    Non-binary, ambiguity, alterity, and/or fluidity of gender identities.

Visual Colonialisms and Artistic and Performed Decolonizations:

•    Musical, literary/poetic, and dramatic expression.

•    New media and social media.

•    African and African Diaspora cinema and film.

•    Public art (both state-sanctioned and informal).

•    Plastic arts and artistic livelihoods.

•    Dance and popular cultures.

•    Traditional and ancestral musical and artistic expression.

•    Artistic and performed critiques of modernity and the nation-state.

•    Cultural and artistic tourism.

•    Cultural and artistic appropriations.

•    The politics and economics of musical and artistic production.

•    Music, art, and political/social movements.

•    Music, art, and gender and sexuality.

•    Body art and bodily modification.

Religious Colonialisms and Religio-Spiritual Decolonizations:

•    The role of Christianity, Islam, and Judaism in historical and contemporary colonialisms.

•    Challenging the narrative of secular modernity.

•    Religious political movements.

•    Indigenous and ancestral African religions.

•    Syncretic religions of the African diaspora.

•    African, African Diaspora, and Indigenous religio-spiritual critiques of the nation-state and modernity.

•    Islam in Africa and the Diaspora.

•    Islamophobia.

•    African and African Diaspora Judaisms.

•    African and African Diaspora religions and gender/sexuality.

•    Religious and religio-spiritual art, music, and cultural production.

•    Religious and religio-spiritual healing traditions. 

Biomedical/Technological Colonialisms and Embodied Decolonizations:

•    Western biomedicine and colonization.

•    Western biomedicine and racial/gendered/sexual violence.

•    Forced sterilizations and scientific experimentation.

•    Historicizing and decolonizing biology.

•    Traditional and ancestral medicinal practices.

•    Embodied knowledges and bodily transmissions of knowledge.

•    African and African Diaspora critiques of the Cartesian mind/body divide.

•    Pediatrics and infant mortality.

•    Food crises, hunger, and malnutrition.

•    Substance abuse.

•    Intergenerational trauma, memory, and affect.

•    Communicable disease management and public health.

•    Histories of medical violence.

•    Decolonizing psychological sciences.

•    Epigenetics.

•    Genetic ancestry testing.

Each individual proposal must include: 1) title of the work, and an abstract of 250 words. 2) name of the presenter (with the surname underlined) 3) mailing address 4) number phone 5) email 6) institutional affiliation 7) three to five keywords that best characterize the themes and topics relevant to your submission.

Proposals for panels (3-5 presenters) must include: 1) title of the panel and a collective summary of 300 words on the panel's theme, including the title of each individual work 2) a 250-word abstract for the presentation of each speaker 3) mailing address 4) phone number 5) email and 6) institutional affiliation of each presenter. Panels with four presenters or less may be completed with other relevant presentations.

Proposals will be accepted now through the final deadline of November 30, 2016. A mandatory non-refundable registration fee of $150 for scholars and $100 for graduate students must be paid immediately upon the acceptance of the abstract. This conference fee includes conference t-shirt and bag, admission to the panels, workshops, and special events, as well as transportation to and from the hotel and conference events. Registration also includes breakfast all three days, dinner on Friday night, lunch on Saturday, a banquet with DJ and open bar Saturday evening, and a closing celebration at Dr. Falola's house including dinner and DJ. All participants must raise the funding to attend the conference, including registration fee, transportation and accommodation. The conference and the University of Texas at Austin does not provide any form of sponsorship or financial support, however the Holiday Inn Austin Town Lake will have a special rate for conference participants, and transportation between the hotel and the university is included. Contact conference coordinators Farid Leonardo Suárez and Dr. Kenneth E. Kalu for questions and more information: africaconference2017@gmail.com

 

 

 

Toyin Falola
Department of History
The University of Texas at Austin
104 Inner Campus Drive
Austin, TX 78712-0220
USA
512 475 7224
512 475 7222 (fax)

Re: USA Africa Dialogue Series - Nigeria at 56 by Reuben Abati

Thank you Prof. I have the belief too. It's unfortunate that the bereaved has to feel the way he/She is feeling BUT he/She will not be buried with the dead.


On Sep 30, 2016 7:08 PM, "'profoyekanmi@yahoo.com' via USA Africa Dialogue Series" <usaafricadialogue@googlegroups.com> wrote:
I have no doubt that Nigeria shall survive. Happy independence anniversary to all.

Sent from my HTC

----- Reply message -----
From: "Toyin Falola" <toyinfalola@austin.utexas.edu>
To: "dialogue" <USAAfricaDialogue@googlegroups.com>
Subject: USA Africa Dialogue Series - Nigeria at 56 by Reuben Abati
Date: Fri, Sep 30, 2016 4:38 PM



Independence Day: Nigeria at 56 - by Reuben Abati

Posted by Odinaka on Fri 30th Sep, 2016 - tori.ng

Goodluck Jonathan's former Special Adviser on Media and Publicity has written yet another interesting piece to Nigerians. It's a must read. 

Reuben Abati
 
As Nigeria marks its 56th Independence Anniversary, very few Nigerians would expect any form of celebration or excitement. Independence from colonial rule in 1960 has brought the country so much to be cheerful about, but 56 years later, also a lot of regrets.
 
I am not one of those who imagine that we would probably have been better off if we had remained under British rule, but that there are some Nigerians who still entertain such impossible thought indicates the depth of the people's anxiety about Nigeria's post-colonial reality.
 
The big issues are well-known: the failure of leadership, corruption, and perpetual anxiety about the future. Every October 1, Nigeria is described as "a crippled giant", a "toddler", "a broken nation". And the various editorials, year after year sound so repetitive as they focus on an economy that is not working, the failure of public infrastructure, leadership crisis, the bad habits of the political elite, religious and ethnic violence, disunity, national insecurity, and so on.
 
As we mark October 1 this year, we should perhaps avoid the beaten path and draw attention to the reasons why we should be happy with our country and proud to be Nigerians. Whatever problems we may have, hope is not lost. We are still the country of some of the most talented people in the world.
 
Nigerians are gifted, hardworking and in many ways exceptional. This is the country of Wole Soyinka, Chinua Achebe, Jelani Aliyu, Chimamanda Adichie, Philip Emeagwali, Kanu Nwankwo…It is the land of great achievers of all time in all fields of human endeavour. It is the heroism of the talented Nigerian who has put this country's name on the global map that I remember as I think of Nigeria at 56.
 
I also look around and admire the energy and creativity of the Nigerian youth. Those young men and women who are excelling and whose distinction inspires some level of confidence in the Nigerian system. For more than 20 years, we have been lamenting that the Nigerian education system has failed, collapsed or to use the usual phrase, "fallen". But this same system continues to produce young men and women with amazing talents. With a better education system, the harvest could have been richer and better, but oh come on, the entrepreneurial ingenuity of the Nigerian youth, their sheer brilliance and industry reassure us that if we could get it right, this country will yet attain much greater heights.
 
We are in every way, a blessed country. Beautiful flora and fauna: the poor fortunes of the national currency has not affected that. Abundant mineral resources: we only need to manage these better and properly. Travel round Nigeria: our diversity is inspiring. And when you attend any social event in Nigeria, watch out for the gaiety, the beauty of cultural expressions and the capacity of the average Nigerian to force drama out of every situation. When people talk about Nigeria from a distance, they tend to focus on the negatives: the high crime rate and the mismanagement of resources, but no one denies the fact that this country has what it takes in every regard to be as great as it once was and still be greater. That is what I think of as I reflect on Nigeria at 56.
 
We are also a country of resilient people. It is what keeps us going. There may have been a sudden rise in reported cases of suicide in recent times, but most Nigerians are fighters. They are ready to survive under any situation. They are determined. They never lose hope. They have this special ability to cover up their frustrations, dress up nicely and go to the church or the mosque or other places of worship, and dance and pray and ask God to take control. This may be a form of temporary escapism, but the confidence with which the average leaves everything to God and draws strength from so doing is a unique national characteristic.
 
We are still the biggest market in Africa. Many investors may have shut down their businesses and fled the country due to the current economic recession, but as surely as night follows day, they will return. The Nigerian market boasts of over 200 million people who need all kinds of services. This country will always be a destination for those who want to sell and buy and invest. We may be weak, but we are still a giant nation.
 
There may be violence in the North East and other parts of the country, but Nigerians are generally peace-loving and hospitable. As we celebrate Nigeria at 56, we should remember that this country has survived a civil war; it has survived religious and ethnic violence. It has remained one entity despite calls for its dismemberment.
 
What is required is a re-dedication to the ideals of unity and national progress. This is not a task for the leaders alone, but for all Nigerians, young and old, male and female. We must collectively resolve to make this country work and to ensure that the forces of good do not allow negative forces to overwhelm a nation which has the potential to become one of the greatest nations on earth. People make nations. But too many Nigerians are experts at the blame game. We shift responsibilities. We fail to act as true citizens.
 
And the greatest irony of it all is our religiousity and the gap between private and public morality. When you see religious Nigerians, they can quote the Holy Books with such expertise you'd think they have deposited those books inside their brains. When they pray, they do so with such fervour, you would assume they have a direct telephone line to God. When they wear religious garments, they put up a mien that encourages you to lower your guard. But at other times, they do not translate their religious piety into daily life. This is a part of our national persona that is at the root of all the problems we face.
 
Our institutions still need to be strengthened. The failure of institutions accounts largely for the spread of despair in the land. We also need to give full effect to the words of our national anthem. The second stanza in particular is a prayer that should be reflected upon for the precision with which it captures our main national needs. "Oh God of creation/Direct our noble cause/Guide our leaders right/Help our youth the truth to know/In love and honesty to grow/And living just and true/Great lofty heights attain/To build a nation where peace/And justice shall reign."
 
Independence day should be a day of citizen pride. It should be a day of sober reflection. It should be a moment when the entire nation should pause, and look back and look forward into the future. Nigeria's journey as an independent nation may have begun in October 1960, but our history goes far back into the past, even long before the Amalgamation of 1914. We are a nation of different peoples, cultures and ethnicity brought together by destiny, and circumstances and colonialism. To transform this into real nationhood is the main challenge we have faced since 1960. As we mark Nigeria's 56th independence anniversary, let no one blame the British for the various fault lines that continue to affect our nation. The British ruled Nigeria for 46 years (1914-1960). We have been in charge of our own affairs for 56 years: that is long enough for us to get our acts together as a people and as a nation.
 
Leadership counts – sincere, honest and purposeful leadership, that is. It is the duty of leaders to show the people the way. Too many Nigerian leaders have no idea in what direction the people should be led, and this has been an abiding source of all-round confusion. I began this piece promising not to complain as Nigeria turns 56, but it is hard I suppose not to do so. But let no one despair. Surely, it shall be well with Nigeria.
 
About the Author:
Reuben Abati is a columnist in The Guardian and former Special Adviser on Media and Publicity to former President Goodluck Jonathan.


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Re: USA Africa Dialogue Series - Nigeria at 56 by Reuben Abati

I must say I like hearing reuben abati’s positive thinking.

And you all know toyin falola is similar, saying, let’s roll up our sleeves and get our work done.

ken

 

Kenneth Harrow

Dept of English and Film Studies

Michigan State University

619 Red Cedar Rd

East Lansing, MI 48824

517-803-8839

harrow@msu.edu

http://www.english.msu.edu/people/faculty/kenneth-harrow/

 

From: usaafricadialogue <usaafricadialogue@googlegroups.com>
Reply-To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Date: Friday 30 September 2016 at 13:58
To: usaafricadialogue <usaafricadialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Nigeria at 56 by Reuben Abati

 

I have no doubt that Nigeria shall survive. Happy independence anniversary to all.

 

Sent from my HTC

 

----- Reply message -----
From: "Toyin Falola" <toyinfalola@austin.utexas.edu>
To: "dialogue" <USAAfricaDialogue@googlegroups.com>
Subject: USA Africa Dialogue Series - Nigeria at 56 by Reuben Abati
Date: Fri, Sep 30, 2016 4:38 PM

 

 

 

Independence Day: Nigeria at 56 - by Reuben Abati

Posted by Odinaka on Fri 30th Sep, 2016 - tori.ng

Goodluck Jonathan's former Special Adviser on Media and Publicity has written yet another interesting piece to Nigerians. It's a must read. 

Reuben Abati

 

As Nigeria marks its 56th Independence Anniversary, very few Nigerians would expect any form of celebration or excitement. Independence from colonial rule in 1960 has brought the country so much to be cheerful about, but 56 years later, also a lot of regrets.

 

I am not one of those who imagine that we would probably have been better off if we had remained under British rule, but that there are some Nigerians who still entertain such impossible thought indicates the depth of the people’s anxiety about Nigeria’s post-colonial reality.

 

The big issues are well-known: the failure of leadership, corruption, and perpetual anxiety about the future. Every October 1, Nigeria is described as “a crippled giant”, a “toddler”, “a broken nation”. And the various editorials, year after year sound so repetitive as they focus on an economy that is not working, the failure of public infrastructure, leadership crisis, the bad habits of the political elite, religious and ethnic violence, disunity, national insecurity, and so on.

 

As we mark October 1 this year, we should perhaps avoid the beaten path and draw attention to the reasons why we should be happy with our country and proud to be Nigerians. Whatever problems we may have, hope is not lost. We are still the country of some of the most talented people in the world.

 

Nigerians are gifted, hardworking and in many ways exceptional. This is the country of Wole Soyinka, Chinua Achebe, Jelani Aliyu, Chimamanda Adichie, Philip Emeagwali, Kanu Nwankwo…It is the land of great achievers of all time in all fields of human endeavour. It is the heroism of the talented Nigerian who has put this country’s name on the global map that I remember as I think of Nigeria at 56.

 

I also look around and admire the energy and creativity of the Nigerian youth. Those young men and women who are excelling and whose distinction inspires some level of confidence in the Nigerian system. For more than 20 years, we have been lamenting that the Nigerian education system has failed, collapsed or to use the usual phrase, “fallen”. But this same system continues to produce young men and women with amazing talents. With a better education system, the harvest could have been richer and better, but oh come on, the entrepreneurial ingenuity of the Nigerian youth, their sheer brilliance and industry reassure us that if we could get it right, this country will yet attain much greater heights.

 

We are in every way, a blessed country. Beautiful flora and fauna: the poor fortunes of the national currency has not affected that. Abundant mineral resources: we only need to manage these better and properly. Travel round Nigeria: our diversity is inspiring. And when you attend any social event in Nigeria, watch out for the gaiety, the beauty of cultural expressions and the capacity of the average Nigerian to force drama out of every situation. When people talk about Nigeria from a distance, they tend to focus on the negatives: the high crime rate and the mismanagement of resources, but no one denies the fact that this country has what it takes in every regard to be as great as it once was and still be greater. That is what I think of as I reflect on Nigeria at 56.

 

We are also a country of resilient people. It is what keeps us going. There may have been a sudden rise in reported cases of suicide in recent times, but most Nigerians are fighters. They are ready to survive under any situation. They are determined. They never lose hope. They have this special ability to cover up their frustrations, dress up nicely and go to the church or the mosque or other places of worship, and dance and pray and ask God to take control. This may be a form of temporary escapism, but the confidence with which the average leaves everything to God and draws strength from so doing is a unique national characteristic.

 

We are still the biggest market in Africa. Many investors may have shut down their businesses and fled the country due to the current economic recession, but as surely as night follows day, they will return. The Nigerian market boasts of over 200 million people who need all kinds of services. This country will always be a destination for those who want to sell and buy and invest. We may be weak, but we are still a giant nation.

 

There may be violence in the North East and other parts of the country, but Nigerians are generally peace-loving and hospitable. As we celebrate Nigeria at 56, we should remember that this country has survived a civil war; it has survived religious and ethnic violence. It has remained one entity despite calls for its dismemberment.

 

What is required is a re-dedication to the ideals of unity and national progress. This is not a task for the leaders alone, but for all Nigerians, young and old, male and female. We must collectively resolve to make this country work and to ensure that the forces of good do not allow negative forces to overwhelm a nation which has the potential to become one of the greatest nations on earth. People make nations. But too many Nigerians are experts at the blame game. We shift responsibilities. We fail to act as true citizens.

 

And the greatest irony of it all is our religiousity and the gap between private and public morality. When you see religious Nigerians, they can quote the Holy Books with such expertise you’d think they have deposited those books inside their brains. When they pray, they do so with such fervour, you would assume they have a direct telephone line to God. When they wear religious garments, they put up a mien that encourages you to lower your guard. But at other times, they do not translate their religious piety into daily life. This is a part of our national persona that is at the root of all the problems we face.

 

Our institutions still need to be strengthened. The failure of institutions accounts largely for the spread of despair in the land. We also need to give full effect to the words of our national anthem. The second stanza in particular is a prayer that should be reflected upon for the precision with which it captures our main national needs. “Oh God of creation/Direct our noble cause/Guide our leaders right/Help our youth the truth to know/In love and honesty to grow/And living just and true/Great lofty heights attain/To build a nation where peace/And justice shall reign.”

 

Independence day should be a day of citizen pride. It should be a day of sober reflection. It should be a moment when the entire nation should pause, and look back and look forward into the future. Nigeria’s journey as an independent nation may have begun in October 1960, but our history goes far back into the past, even long before the Amalgamation of 1914. We are a nation of different peoples, cultures and ethnicity brought together by destiny, and circumstances and colonialism. To transform this into real nationhood is the main challenge we have faced since 1960. As we mark Nigeria’s 56th independence anniversary, let no one blame the British for the various fault lines that continue to affect our nation. The British ruled Nigeria for 46 years (1914-1960). We have been in charge of our own affairs for 56 years: that is long enough for us to get our acts together as a people and as a nation.

 

Leadership counts – sincere, honest and purposeful leadership, that is. It is the duty of leaders to show the people the way. Too many Nigerian leaders have no idea in what direction the people should be led, and this has been an abiding source of all-round confusion. I began this piece promising not to complain as Nigeria turns 56, but it is hard I suppose not to do so. But let no one despair. Surely, it shall be well with Nigeria.

 

About the Author:

Reuben Abati is a columnist in The Guardian and former Special Adviser on Media and Publicity to former President Goodluck Jonathan.

 

 

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USA Africa Dialogue Series - Re: Nigeria at 56 by Reuben Abati

"Nigerians are gifted, hardworking and in many ways exceptional. This is the country of Philip Emeagwali…" Reuben Abati. I guess Abati is still supporting the assertion that Philip Emeagwali discovered the Internet. 

The problem of Nigeria is not about leadership, it's about the culture of complacency, the mediocrity of the intellectual class, and most importantly, the lack of compassion by the so-called leaders. 

The Birthplace of the Internet: 023    https://www.youtube.com/watch?v=Zc1tZ8JsZvg



Film Summary:

Legendary master filmmaker Werner Herzog (Grizzly Man, Cave of Forgotten Dreams) examines the past, present and constantly evolving future of the Internet in Lo and Behold: Reveries of the Connected World. Working with NETSCOUT, a world leader in-real time service assurance and cybersecurity, which came aboard as a producer and led him into a new world, Herzog conducted original interviews with cyberspace pioneers and prophets such as PayPal and Tesla co-founder Elon Musk, Internet protocol inventor Bob Kahn, and famed hacker Kevin Mitnick.

These provocative conversations reveal the ways in which the online world has transformed how virtually everything in the real world works, from business to education, space travel to healthcare, and the very heart of how we conduct our personal relationships. In the words of executive producer Jim McNiel, "It's a journey even Werner, with his immense imagination and inquisitive mind, didn't expect. Unless you have lived in the technology space, you don't yet fully appreciate what dwells there." Herzog adds: "It is one of the biggest revolutions we as humans are experiencing."


Funmi Tofowomo Okelola

-In the absence of greatness, mediocrity thrives. 

http://www.cafeafricana.com

On Twitter: @Bookwormlit
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