Friday, April 30, 2021

USA Africa Dialogue Series - Fwd: Next Wednesday: Achille Mbembe on Mapping Planetary Humanities



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From: Center for the Humanities <events@humanities.wisc.edu>
Date: Fri, 30 Apr 2021 at 21:45
Subject: Next Wednesday: Achille Mbembe on Mapping Planetary Humanities
To: <toyin.adepoju@gmail.com>


Wednesday, May 5
Research Professor in History and Politics at the Wits Institute for Social and Economic Research at the University of Witwatersrand, Johannesburg

This final session of the ongoing speaker series Mapping Planetary Humanities will consist of an interview on the ways that Dr. Achille Mbembe's work intersects with questions of planetary, decolonization, and critical race studies, followed by Q&A with the audience. 

A renowned public intellectual and prolific writer, Dr. Mbembe has written extensively on postcolonial theory and African history and politics. His most recent work theorizes the genealogy of the contemporary world through the lens of necropolitics and explores planetary habitability as inseparable from the politics of care, repair, and restitution.

To help facilitate our discussion on planetary and decolonization, we invite you to review "Thoughts on the planetary: An interview with Achille Mbembe," published on September 5, 2019, with New Frame, as well as Chapter 1, "Planetary Entanglements," from Out of the Dark Night: Essays on Decolonization, and the Introduction and Epilogue ("The Becoming Black of the World" and "There is Only One World," respectively) from Critique of Black Reason. Please email arosoaie@wisc.edu if you ned help accessing these sources.

Alien Earth: Introduction to Planetary Humanities is hosted by the Center for the Humanities at the University of Wisconsin-Madison. Our workshop aims to draw together an interdisciplinary consortium of scholars from across humanities and sciences to explore the intersections of astronomy, colonialism and critical race studies, climate change and environmental justice. 

Wednesday, May 5, 10:00 AM CST
Please join the event via Zoom: https://uwmadison.zoom.us/j/93556122629
View a complete listing of our 2021 public events.
The Center for the Humanities catalyzes innovative, interdisciplinary, and collaborative inquiry in core and emerging humanities fields at the University of Wisconsin-Madison and beyond.

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USA Africa Dialogue Series - Today's Quote

There is no blackmail without a crime, legally or morally.

-Chidi Anthony Opara (CAO)

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USA Africa Dialogue Series - Childhood, Cars, and Dreams of Greatness

Let me just return to childhood. Na waa for adulthood :



Thanks. Enjoy the weekend. 
Sincerely, 
Obododimma. 



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USA Africa Dialogue Series - THE TOYIN FALOLA INTERVIIEWS: A CONVERSATION WITH CHIEF EBENEZER OBEY-FABIYI, PART 5

A CONVERSATION WITH EBENEZER OBEY-FABIYI, PART 5

 

Ebenezer Obey's Transition to Gospel Music

 

PART 5

Toyin Falola

(This is the second report on the interview conducted with Chief Ebenezer Obey-Fabiyi on April 18, 2021. With viewers on three platforms now at over 16,000, there is a strong loyalty between him and his admirers. For its entire recording, see  https://youtu.be/nAJbdi0nJUw)

 

            Although Ebenezer Obey enjoyed much fame as a Juju musician—pioneering his Juju Miliki sub-genre, touring the United States and the United Kingdom, selling his songs, and even buying the DECCA Records West Africa company—there were inclinations from the earliest moments of his career that he was bound to switch to gospel music. There were no doubts that he was a successful Juju musician, one of the most successful that Nigeria ever saw. He founded the Ebenezer Obey Music Company Limited in 1979, in Ogun State, as a record label that was primarily dedicated to the production and distribution of his songs. This record label was soon to have branches in other locations in Nigeria—Agege and Palmgrove in Lagos State, in Ibadan, Aba, and even in Kaduna. In addition to creating his record label, which in itself is a big enough evidenece that the Chief Commander was a highly successful musician, about thirty of Obey's albums sold over 100,000 copies, while two of his albums sold over a million copies, earning him thirty gold discs and two platinum discs, respectively from DECCA Records. Despite all these, Ebenezer Obey did not feel truly fulfilled because he kept getting the nudge to delve into the world of gospel music. His call to the world of gospel music was not as sudden as many people believed. It started from his formative years.

 

            Ebenezer Obey's mum, Abigail Oyindamola Fabiyi, was a devout Christian and a worshipper at Methodist Church, Idogo. She often took Ebenezer Obey to worship with her in church. The story is told of how toddler Obey would always be found among the choristers, playing with their musical instruments, to the extent that a visiting minister at their church once said that the child would one day become a very popular musician. The congregational hymns were Ebenezer Obey's earliest contact with the music world, and they influenced his emergence as a Juju musician, seeing that Juju is a genre of music that partly has its origin in church hymns. He graduated from attending church and listening to music to participate in the music-making process by joining the church choir. This was how young Ebenezer Obey was made into the musician we know.

 

Photo: Chief Ebenezer Obey with King Sunny Ade

 

            Albeit the continuous nudges to transition to gospel music and become a minister for God, Ebenezer Obey remained numb to the call due to many factors. When he relocated to Lagos in 1964 and formed the International Brothers, his focus was on promoting his band and becoming a famous and successful musician and bandleader. So, he had no affiliations with any external spiritual organization for his first three years in Lagos. He was not a worshipper at any church, though he was very much used to church-going while growing up. Nonetheless, he maintained a personal relationship with God. On those nights when he would sit on his balcony, staring at the stars and earnestly hoping that he would one day become a musical star, Ebenezer Obey whispered prayers to God. According to him, one of the prayers he used to say then was that if God made him a star, he would build a church. At that time, when he earnestly sought a deal at DECCA Records and the secretary denied him access to the Talent Manager, Ebenezer Obey returned home and sought God's face for a week. God had never been absent in his story, just that there were times when he was not actively involved in the things of God.

 

It was then not much of a surprise when in the 1990s, Ebenezer Obey eventually gave in and transitioned to the gospel genre of music. Before he became a gospel singer, he had received signs, which he turned a blind eye to. However, after a successful career spanning several decades, Obey said that he received clear messages from God, which were clearer than ever. In an interview the Chief Commander granted City People, he said he heard the voice saying, "Son, I want you to leave what you are doing. I want you to come and work for me." After initial struggles in his spirit, the Chief Commander started Decross Fellowship Center, where they held midweek programs. It was strictly a fellowship then and not a church. The people who got converted during their outreaches were sent to different churches in Agege, where they could worship and continue communion with God. As reluctant as Obey was to venture into the ministry fully, he received an invite from Archbishop Ben Idahosa, who told him that God had a message for him. The chat he had with Archbishop Idahosa did so much to convince him that he had to become a gospel singer and spread the gospel of Jesus Christ. The Archbishop told Obey that God was willing to use him, just as He used Moses. This single incident confirmed the genuineness of the call that the Chief Commander had been receiving.

 

Having received a confirmation of the message about his call, Ebenezer Obey told his wife about yet another confirmation he received from God. Before the archbishop's message, he had told his wife of his experiences and the imminence of God's call to him. His wife's counsel was to heed the call, align with God's purpose for his life, and start on the next path that God had for him. She reminded him that it was God who helped him become successful in the world of Juju music and that if that same God wanted him to become an evangelist, he should yield to the call because God had something in stock for him, and He knew just how to make Obey a success in yet another endeavor. Obey's wife was supportive of him becoming an evangelist from the outset. She was ready to adapt to the new life, so long as God called her husband.

 

Photo: A Nigerian Church

However, the Chief Commander's children were not so keen on him becoming a gospel minister. They had fears that he would lose his teeming fanbase, which would have adverse effects on the family. But the Chief commander did a good job of making them see the importance of the transformation, telling them that it was God's call and that He always has all things planned out. These Chief Commander's offspring agreed to, albeit with some reluctance because they knew how in-demand their dad was as a secular musician. Obey cited instances where people would delay their events until they were available to play at their ceremonies. Such was the fame and success of Ebenezer Obey and his then Inter-Reformers band, yet the Chief Commander left all that to yield God's call.

 

On his 50th birthday on April 3, 1992, Ebenezer Obey was ordained an evangelist by Archbishop Benson Idahosa in Abeokuta. Even after being ordained by Archbishop Idahosa, the Chief Commander did not wake up one day to call himself an evangelist. Upon the advice of Pastor Billy Ingram, he took an observation course in Theology. When the evangelist started his ministry, he lost many of his fans, many of whom did not want him to abandon Juju music. However, he was more focused on God's call and did not think much of the fans he lost.

 

In the beginning, everyone wanted Evangelist Ebenezer Obey to preach at their programs, owing to his fame. This made him very busy, and in the process, things went sour in some quarters. His cassette-producing company ran into debts, he had to liquidate some assets, and he also lost some shares. Undeterred, the evangelist kept to the work of God and his calling, and the Lord ministered to him through Myles Monroe that the focus of his ministry should be music; that he is expected to preach the gospel through music.

 

After the message of God through Dr. Munroe, Ebenezer Obey focused on preaching the gospel through music, and the Lord prospered him. The Chief Commander claims that he started to charge 2.5 million naira per show, and soon, God returned him to the days of plenty. He soon regained the love and loyalty of his large fanbase, all while sticking to God's call. Some of the notable gospel songs by the Chief Commander are "Eni Ri Nkan He," "Anjade Loni Eledumare," "Gbebe Mi Oluwa," and "Iba O Messiah Oba." Apart from releasing gospel songs under his name, Chief Commander Ebenezer Obey has also written songs for several musicians.

 

Although Obey's focus was preaching the gospel of Christ through music, he equally keyed into the vision that God had shared with him—to expand his ministry, Decross Gospel Mission, by planting churches. According to the evangelist, God wanted them to plant churches so that the vision would not go extinct at his death. Evangelist Ebenezer Obey is the church's General Overseer, while his son, Rev. Folarin Obey, is the Deputy General Overseer. The vision of the Decross Gospel Mission is to develop people and make them unstoppable and high-end achievers. To this end, Evang. Ebenezer Obey has ministered in churches in many places to help train and empower people. His ministry, Decross Gospel Mission, continues to grow bigger as the days pass and now has churches in different parts of the country and beyond. In 2018, Decross Gospel Mission celebrated its silver jubilee, and in the same year, the Chief Commander handed the mission over to his son, Folarin Fabiyi. Chief Commander Ebenezer Obey remains a preeminent star of Juju, in addition to his gospel music.

 

Photo: Chief Obey holding an Award

 

USA Africa Dialogue Series - THE TOYIN FALOLA INTERVIEWS: THE CONVERSATION WITH IMAM AHMAD, SUNDAY, MAY 2, 2021

A CONVERSATION WITH THE NATIONAL MISSIONER OF THE  ANSAR-UD-DEEN SOCIETY OF NIGERIA, Imam Abdulrahman Ahmad

Sunday, 2nd May 2021

5:00 PM GMT+1 (Nigeria Time)

11:00AM US CST (Austin Time)

 

 

 

Register and Watch

https://www.tfinterviews.com/post/sheikh-abdulrahman

 

Join via Zoom

https://us02web.zoom.us/j/88594310081

 

Watch on YouTube

https://www.youtube.com/channel/UC2lvX7A2iVndiCq0NfFcb0w/live

 

Watch on Facebook

https://www.facebook.com/tfinterviews/live

 

 

 

USA Africa Dialogue Series - https://huhuonline.com/index.php/home-4/opinions/14546-editorial-boko-haram-near-abuja-a-clear-and-present-danger

https://huhuonline.com/index.php/home-4/opinions/14546-editorial-boko-haram-near-abuja-a-clear-and-present-danger

USA Africa Dialogue Series -

BusinessColumnsEditorialEntertainmentPoliticsHealthSportsOpinionsWomen
HomeLatest NewsIn response to Ortom: Buhari accuses leaders of setting regions, religions against one another
In Response To Ortom: Buhari Accuses Leaders Of Setting Regions, Religions Against One Another
LATEST NEWSTOP NEWS
By Leon Usigbe | Abuja  On Apr 30, 2021

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PRESIDENT Muhammdu Buhari on Thursday chided present-day Nigerian leaders of setting region against region, religion against religion, ethnic group against ethnic group and community against community. 

In a statement issued by the Senior Special Assistant to the President on Media and Publicity, Garba Shehu, the president, who said Nigerians had earlier accused colonial rulers of the policy of divide and rule, said attempts to sharpen the divide between northern and southern Nigeria, between Christians and Muslims and between communities that have coexisted for centuries should be frowned upon and resisted. 

He was saying this in response to the accusation by Governor Sam Ortom of Benue State, following the incessant attacks by suspected Fulani herdsmen on Benue people. The governor had accused President Buhari of having no interest protecting the people as he is allegedly intent on working for the Fulani alone. 



The statement said: "The lives of fellow citizens should not be desecrated by deploying them in political diatribe which unfortunately appeared to be the intent of the string of emotional attacks and blame laid at the doors of the president for those killings by Governor Ortom. "President Buhari took an oath to defend the life and property of every citizen, a duty he takes seriously and is committed to ensuring. 

"Those citizens, regardless of their affiliations, who either incite, sponsor or are proven to be abettors of these atrocities will face the law squarely and be answerable for their crimes against our fellow citizens and nation." 

The president stated his disappointment and sadness to hear Ortom "make a litany of accusations against his person and his government, following the recent unfortunate incidents in the state." 

The statement added: "No responsible government takes pleasure in such events as the killing of the military and that of innocent citizens taking refuge in an internally displaced persons (IDP) camp." 


The statement noted that President Buhari is deeply pained by the terrible acts of violence happening not only in Benue State but also in other parts of the country and expects that the law enforcement agencies will go to every possible extent to catch the perpetrators of these heinous acts and bring them to justice. 

"The future of Benue State and indeed that of the entire country lies in harmony and the respect for law, order and the constitution. It is the only way to achieve progress and development. 

"While the president will continue to keep security, police and the armed forces on their toes to be on top of their act in troubled parts of the country, the situation in the states will greatly be helped by everyone working together, because that is the foundation on which progress and prosperity can be achieved. 

"Benue under the Ortom administration ought to cooperate with the Federal Government in the implementation of a number of national strategies programmes in addressing underlying issues militating against peace, progress and development. 

"This can still get done when the interest of the people is placed above all other interests. A government voted into office by the people should treat the people as its masters and not as its servants," it added. 

The president, however, expressed his condolences to the families of citizens who lost their loved ones in the recent spate of killings in the state
https://tribuneonlineng.com/in-response-to-ortom-buhari-accuses-leaders-of-setting-regions-religions-against-one-another/

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Re: USA Africa Dialogue Series - Friday Essay: On Insecurity in Nigeria - By Bolaji Aluko

My People:

No. 6 should be the starting point. No amount of gadgets and personnel can police millions of disgruntled citizens. Security is collective. If you put food on the table and I put food on the table, I don't have to steal your food!

You cannot have a country where millions of its people want to check out.

 

Next level: What history teaches us is that the various militias defending themselves now and fighting for a separate country will later turn inward and create serious havoc. When thugs are created to deal with opponents, they will later turn back to deal with the paymasters.

 

From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Mobolaji Aluko <alukome@gmail.com>
Date: Friday, April 30, 2021 at 5:15 AM
To: USAAfrica Dialogue <usaafricadialogue@googlegroups.com>, OmoOdua <OmoOdua@yahoogroups.com>, NigerianWorldForum <NIgerianWorldForum@yahoogroups.com>, ekitipanupo@googlegroups.com <ekitipanupo@googlegroups.com>, Naija Politics <NaijaPolitics@yahoogroups.com>, naijaintellects <naijaintellects@yahoogroups.com>
Subject: USA Africa Dialogue Series - Friday Essay: On Insecurity in Nigeria - By Bolaji Aluko

 

 

Friday Essay: On Insecurity In Nigeria

 

My People: 

 

The state of insecurity in the country is completely unacceptable, and requires a complete overhaul of our security architecture and sociological superstructure.

 

To this end, we must properly deploy:

 

1.  Intelligence - HumInt, CInt and TechInt (MasInt, SigInt and ImInt)

Unfortunately, it appears that some of our intelligence is compromised by enemy sympathizers, who must be rooted out as a first order of business, without which recurrent defeat on the battle field is assured.

 

 

2.  Personnel - Special and Regular

Adequate number for each type of Intelligence, as well as raw boots on the ground, with tour rotations in and out.

 

 

3.  Equipment - Specialized (Sateliite, Drone, etc) and Regular -  with agile

bush- and guerrilla-warfare- specific-equipment in place.

 

 

4.  Training - adequate and regular for the intelligence and equipment necessary particularly for bush and guerrilla warfare.

 

 

5 A Network of Security Networks

Each town, local government and state must have its own security network - each with different levels of arms and ammunition, equipment, personnel and arresting powers, with coordination from one administrative level to the other.

 

 

6.  Functional Education and Employment Drive for the Disaffected Citizenry  -  to starve the enemy fighters of replenishment, and for national development. The political, religious, revolutionary, sociological and criminal basis for disaffection must be disaggregated, and dealt with accordingly

 

 

Other ideas are welcome.

 

 

Bolaji Aluko 

April 30, 2021

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RE: USA Africa Dialogue Series - Poetic Thought




Indeed.  I have always thought the real escapists are those who want the nation to disintegrate to escape justice for the looting of state treasuries they committed under the name Nigeria.  

Hence no more Nigeria no return of stolen loots.  They are the principal candidates arming real bandits with their stolen loot.



OAA



Sent from my Galaxy



-------- Original message --------
From: DR SIKIRU ENIOLA <drsikirueniola@gmail.com>
Date: 29/04/2021 23:09 (GMT+00:00)
To: USAAfrica Dialogue <usaafricadialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Poetic Thought

Boxbe This message is eligible for Automatic Cleanup! (drsikirueniola@gmail.com) Add cleanup rule | More info
I think we should address the financial desertification of the SE and the SS. Non attention to the issue of accountability as regards the large quantum of funds into the two zones has thrown up huge economic problems. Insecurity cannot dwarf this obvious dereliction on the parts of the youths and the elites of these zones. Youth unemployment began with the abuse of the funds including the NDDC rich but emptied pot by the stake holders. 
All the frustrations and the aggressions being transfered to the nation now should have been acts of charity begun at home. 

On Thu, Apr 29, 2021, 10:19 PM Chidi Anthony Opara, FIIM <chidi.opara@gmail.com wrote:
Mazi Cornelius,

I am as objective as objectivity can be.

Nothing is absolute and that includes objectivity.

-Chidi Anthony Opara (CAO).

On Thu, Apr 29, 2021, 10:11 PM Chidi Anthony Opara, FIIM <chidi.opara@gmail.com> wrote:
Sikiru,

Yes matter dey. 

Buhari's handling of the excesses of the Fulani militia (aka Fulani herds men) gave rise to fringe characters like Ikonso and Igboho.

If whenever the Fulani militia attempt to attack and such attacks are promptly contained by the military and paramilitary services, there would have been no need for the aforementioned thugs.

The military and paramilitary services instead of arresting the situation, encourages it and only act to prevent revenge against the Fulani militia.

If you had not brought in the angle that minimized Buhari's part in the present insecurity in the country, I wouldn't have accused you of being a Buharist.

Finally, thank you for appreciating my poems and making it public. It takes courage for a man like you to admit to being a fan of a Motor Park Poet (MPP).

-Chidi Anthony Opara (CAO)

On Thu, Apr 29, 2021, 7:15 PM DR SIKIRU ENIOLA <drsikirueniola@gmail.com> wrote:
Sir, this is unfair. I'm an Oparaist. I read a lot of your poems to boost my alleged Buharism. Sir, jokes part, this is no longer a Buhari issue. He might have his failings but no Buhari can use a military might to suppress agitations now. The media will turn bandits' identities to those of harmless protesters. I wish one major step of naming the sponsors of this disintegration agenda could manifest. They include those who were destroying our economies and who lost out in subsequent policy realignments. We know them in the North East and in the middle Belt. We also know a governor whose state has never brought out any news on governance, welfare of citizens, projects' execution, education etc. He was even livid with public anger when a major warlord was killed in his state. He never owed up to the existence of deadly ethnic rivalry in which his life has been targeted. The Gov has basked in the euphoria of the boring narratives of suspected herdsmen since his election. Sir Chidi, matters dey o

On Thu, Apr 29, 2021, 9:21 AM Chidi Anthony Opara, FIIM <chidi.opara@gmail.com wrote:
Sikiru didn't come across as an unbiased commentator. He came across as a Buharist, which was why OAA immediately wished his tribe to increase.

-CAO.

On Thu, Apr 29, 2021, 7:24 AM Oluwatoyin Adepoju <ovdepoju@gmail.com> wrote:
I'm puzzled.

The only people I know to be championing ethnic independence suxh as IPOB  are anti-Nigerian elections.

Sikiru has entered into the " the system is okay as it is group. It's just bad people who are spoiling it."

I see this group as escapist.

The more realistic group is the one of "let's renegotiate the terms of our co-existence."

This looks more realistic to me.

Meanwhile is Sikiru more  a Buhari govt supporter than a genuine nationalist as different from a partisan political advocate?

A person who excuses the President of Fulani Herdsmen terrorism, the President of 95 percent vs 5 percent, a person who has no problem with a possible perhaps likely terrorist person as Minister of Communications and Digital Infrastructure may look more  a govt supporter than a non- partisan person.

But how balanced was I in my support of GEJ as I observed the jihadist mindset of Buhari since before 2015?

The present system seems not to be working.

Toyin

On Wed, Apr 28, 2021, 23:12 DR SIKIRU ENIOLA <drsikirueniola@gmail.com> wrote:
Sirs, it is indeed a circle of anarchy. One fact which we refuse to admit is that Nigeria is overwhelmed by internal and external saboteurs. People wonder where arms and bandits are coming from when we are surrounded by failed states. Everybody is celebrating every blow on Nigeria and blaming it on Buhari. No research has thrown up how corruption us fighting back viciously and how election users are funding insurgency all over the nation. The Presidency is not helping matters by not naming the identified sponsors of insurgencies. Everybody appears victorious that they prophesied that Nigeria cannot work. 
To all of us, the situation is confronting us. We must change our narratives from ethnic and religious profiling to nationalist perspectives. Let it be said that intellectuals stood apart from social media hypes and manipulations. It is not too late. Those who will profiteer from a balkanized Nigeria are already increasing their stakes in the disintegration agenda. Those who are championing ethnic independence are also preparing hard for the 2023 elections. Imagine that!!!Help us to stop the manipulations and the discordant historical tunes about ethnic dominations. The diagnosis of the Nigerian problem is already exhausted. The narratives must change. We cannot restructure in a state of anomie. I urge that those who have choices should help us with no choices.

On Wed, Apr 28, 2021, 4:17 AM 'Michael Afolayan' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com wrote:
"The circle of anarchy
Rotates."

Indeed, it does. Good thinking!

MOA

On Tuesday, April 27, 2021, 11:57:20 AM GMT+1, Chidi Anthony Opara, FIIM <chidi.opara@gmail.com> wrote:


Unknown gun men
Kill some known gun men
And disappear
To unknown locations.

Some known gun men
Unleash anger on us
And kill some of us,
Victims of unscrupulous leaders.

The circle of anarchy
Rotates.

(C) Chidi Anthony Opara

#2021poeticthought

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