Wednesday, December 1, 2010

USA Africa Dialogue Series - Worlds apart musically, Fela Kuti and Lennon both radicalised a generation

Worlds apart musically, Fela Kuti and Lennon both radicalised a
generation

No governments are shaken by Snow Patrol; the FBI has no interest in
Gary Barlow. Where are today's political popstars?

Jonathan Freedland
Wednesday December 1 2010
The Guardian


http://www.guardian.co.uk/commentisfree/2010/nov/30/kuti-and-lennon-radicalised-a-generation


Winter's come early and people are dreaming of escape. Those who fancy
a shot of African warmth in these chilly times, but without boarding a
plane, should head to the National Theatre, where a chunk of London's
South Bank has been transformed into a fabled slice of Lagos. The show
is Fela! [http://www.guardian.co.uk/stage/2010/nov/17/fela-review"
title="Fela!], telling the story of Fela Kuti, the Nigerian musician,
impresario, womaniser and all-round legend who invented a whole new
style: Afrobeat. In the telling, the theatre has been transformed into
Fela's downtown Lagos nightclub, the Shrine.

The combination of throbbing music, breathless dance, gorgeous costume
and a 24-carat star in Sahr Ngaujah does a masterful job in
transporting its audience a continent away. And yet later I found
myself thinking of a wintry day somewhere else entirely, an event
whose 30th anniversary falls next week: the death of John Lennon.

Musically, the two men were worlds apart. What they had in common is
something, now almost gone, which once seemed almost automatic in pop
music ? a commitment to politics.

Fela Kuti may have started out playing highlife and jazz in 1950s
London, but, thanks to a spell in Los Angeles, where he was exposed to
the Black Power movement, he returned to 1970s Nigeria not only with a
new sound but a new message. In the Shrine, from the wee small hours
of the morning until dawn, he would offer not just African rhythms but
Africanist doctrine, urging black pride and a return to indigenous
African religious custom. He would rage against colonialism and lament
the disappointments of post-independence. He railed against Africa's
homegrown rulers as well as the multinational corporations who had
picked up where the old imperialists left off.

On stage Fela gives an impromptu lecture comparing the colonists of
old to house guests: "At first it's quite nice having new faces
around. But then you start noticing things going missin'. Ashtrays.
Towels ... Petroleum. Diamonds. People! And what do they leave in
return? Gonorrhea and Jesus."

Fela Kuti's politics were full-frontal; he posed a direct challenge to
the authorities, twice trying to run for president. He was regularly
arrested, jailed and beaten for his dissent. In one raid on his
compound, his mother was thrown from a first floor window to her
death. And all the while, he made his case through music. The 1980
song International Thief Thief names corporate names: "Pipeline broke/
Shell oil cries/Prices rise/Police break head/Blood dey flow ..."

John Lennon was never imprisoned or tortured, but he was seen as a
threat. Along with MI5, the FBI assembled some 281 pages of material
on him, monitoring and transcribing his TV appearances, checking out
his friends. In 1972 the incorrigibly paranoid Richard Nixon worried
[http://news.bbc.co.uk/1/hi/world/americas/648607.stm" title="Richard
Nixon worried] that the former Beatle's support for his Democratic
opponent might deny him a second term in the White House: so Nixon
unleashed the Feds, who plotted an attempt to get Lennon arrested on
drugs charges.

They weren't wrong to think the man who once shook his moptop like a
wind-up toy was radical: he was. In Give Peace a Chance and Happy Xmas
(War is Over) he had written not one but two anthems of the movement
to end the Vietnam war. His politics hardened in the immediate
aftermath of the Beatles' breakup, declaring after Bloody Sunday that
in a choice of the British army or the IRA he would side with the IRA.
Those raised in the post-Good Friday era might not realise quite how
rare such a statement was in the early 1970s, to say nothing of the
bouquet of red roses and ?5,000 cheque John and Yoko sent to the
Clydeside shipworkers in 1971.

Again, as with Fela, it was the music that counted. Lennon may have
given money to the IRA [http://www.guardian.co.uk/uk/2000/feb/20/
northernireland.martinbright" title="Lennon may have given money to
the IRA], but his songs Sunday Bloody Sunday and Luck of the Irish
probably helped more. The same goes for his stance against apartheid ?
the Beatles were early in their refusal to play in South Africa or in
the segregated states of the American south. He engaged with the 1968
protests, though initially drew the line at violence: "Don't you know
that you can count me out," he sang in Revolution. He was alive to
class politics ? think Power to the People and Working Class Hero ?
and was quick on to feminism, embracing a fairly hardcore analysis in
the problematically titled Woman is the Nigger of the World.

Those two careers are celebrated now: Fela's songs live anew at the
National while the Lennon oeuvre has been remastered to mark what
would have been his 70th year. Their music sounds as urgent as ever.
And yet their politics makes them figures from a bygone age. Today no
governments are shaken by the music of Snow Patrol; the FBI will not
be taking out a file on Gary Barlow. These days popstars who speak out
are rare and seldom make much impact. Why?

Any explanation has to begin with the times. Lennon can't be wrenched
out of context: the 1970s, when he was at his most active, was an
intensely political period. He sang about Revolution; many thought one
was on the way. Fela's career straddled a tumultuous period
in Nigerian history, from empire to independence to dictatorship.

But music has changed too. "Pop has become a victim of its own
success," says Jon Savage, historian of the genre. When pop music
erupted more than a half century ago, it burst out of the fringe,
rendering it automatically countercultural. Now it is fully absorbed
in the mainstream. For Savage, final proof came the day Prince's new
album came free with a copy of the Mail on Sunday [http://
www.guardian.co.uk/media/greenslade/2010/jun/29/daily-mirror-prince"
title="free with a copy of the Mail on Sunday]. Others cite the use of
Janis Joplin's anti-materialist anthem Mercedes Benz in an ad for ...
Mercedes Benz. The process of co-option happens at warp speed now. The
xx had barely made their name before their Intro was snapped up by
AT&T's admen. As for the once threatening John Lennon, a whole
generation of kids know him now only as the name of Liverpool airport.
Slogan: Above us only sky.

Of course there are exceptions. Bono is politically active,
campaigning against poverty. But images of him palling around with
George W Bush, or praising Brown and Blair as the new Lennon and
McCartney, as well as accusations of tax avoidance [http://
www.guardian.co.uk/music/2009/feb/27/u2-irish-aid-group-coalition"
title="accusations of tax evasion] levelled by aid organisations
against U2, cast him as a rather establishment kind of campaigner.

Here's where the media should put its collective hand up. Any musician
who dares talk politics today risks mockery. Witness the evisceration
of Sting and his rainforest campaign. One only has to imagine how the
Guardian's own must-read Lost in Showbiz column would monster a Lennon
today for daring to talk of a world with no possessions ? even as he
cleared space in his second New York apartment solely for the storage
of Yoko's fur coat collection.

And yet the political popstar may not be gone forever. There was a
revival in the 198os, a time when pressure on the young increased. We
could be living through just such a time now, whether it be tripled
tuition fees or an unemployment rate among 18- to 24-year-olds of
17.1%, nearly 10 points higher than the rate for the workforce as a
whole.

If musicians turn into protesters, the establishment will tremble a
bit, but they need not quake. Greats like Fela and Lennon can truly
shift the attitudes of a generation, but often political pop becomes a
handy safety valve. As one pop historian puts it: "The Germans had
Baader-Meinhof [http://en.wikipedia.org/wiki/Red_Army_Faction"
title="Baader-Meinhof], we had punk." The truth is, it's not a choice
of either music or politics: both Fela and Lennon showed you can have
both.


guardian.co.uk Copyright (c) Guardian News and Media Limited. 2010

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