RE: USA Africa Dialogue Series - Shivji: Have Tanzanians Forgotten Forced Villagization?

Chambi:

 

Chambi, you piece raises a number questions. Similar problems burden the re/constructions of aspects of Ghanaian history, including slavery and abolition, land tenure and economic change, urbanization and child labor, gender, ethnicity, and "contemporary" politics and social formation! Some foreigners, both grad students and established scholars, visit Ghana, spend two months or so in the archives. I should add that the older generations of non-African historians of Ghana learnt local languages and were able to do field work: gathered rich oral histories and oral traditions to complement "colonial" histories in the archives.  

 

Last year, a top-tier university asked me to examine a Ph. D dissertation. I concluded that the work did not cut muster and hence recommended that the candidate should refurbish his/her conclusions with oral history. The fact of the matter is that the dissertation, which deals with a very contemporary issue on the lips of most Ghanaians, lacked such local voices in the form of oral history and oral traditions. Of course, the powers that be ignored my recommendations and passed the candidate with "awam" flying colors as we used to say long ago in Ghana!

 

This past summer, I met with two foreign doctoral students in archival settings in Ghana. Interestingly, both are working on aspects of chieftaincy and the postcolonial state.  The problem is that they could not use any of the local languages as a research tool. Surely, as in the case of the Danish student, they would return home to cobble their dissertations by rethreading home-grown Eurocentric narratives in the form of "colonial memories" stored in Ghanaian archives.

 

These examples have always been a part of the cottage industry of African studies. Very soon, Chambi, if you submit a paper to Africa-area journals their all too often non-African editorial teams would ask you to build your historiographical superstructure on the Danish student's arguments and conclusions: his/her masterpiece, as "the" referent point, would define yours!

 

Kwabena

 

 

 

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From: usaafricadialogue@googlegroups.com [usaafricadialogue@googlegroups.com] on behalf of Chambi Chachage [chambi78@yahoo.com]
Sent: Saturday, March 24, 2012 11:27 PM
To: Wanazuoni - Informal Network of Tanzanian Intellectuals
Subject: USA Africa Dialogue Series - Shivji: Have Tanzanians Forgotten Forced Villagization?

FYI: Read below or access it at http://udadisi.blogspot.com/2012/03/have-tanzanians-forgotten-forced.html

----- Forwarded Message -----
From: Blogger <no-reply@blogger.com>
To: chambi78@yahoo.com
Sent: Saturday, March 24, 2012 11:05 PM
Subject: [UDADISI: Rethinking in Action] Have Tanzanians Forgotten Forced Villagization?

 

The "Danish PhD Candidate researching land rights and land reforms" in the so-called "Sub-Saharan Africa" never ceases to amaze me with his 'revisionist history'. This time he has come up with a blog post entitled 'Nyerere, Operation Vijiji and Violent Land Administration'. There are strange claims that makes me wonder if doing doctoral studies entails concocting a revised history to make one appear as if s/he has something new to say!

Writing in his blog known as 'Land Affairs' the researcher makes this claim: "Most Tanzanians prefer to forget operation vijiji?" But which Tanzanians is he really talking about? Virtually everywhere I have done research on land conflicts in the last seven years or so the year 1974 keeps coming up because it still has implications on the Tanzanians in the present - how can they then forget? I recall even asking my grandmother what she remembered about Nyerere and her response included 'Operesheni Vijiji'! While in Kilwa in Lindi and Kilolo in Iringa researching 'land grabbing/grabs' that moment was invoked again by villagers in relation to how it continued to add conflictual nuances to the land tenure problems intensified by larg-scale land investments to the extent that the repetition even made me think of writing an article entitled '1974 in the Tanzanian Imagination'!

Yet our new found expert on land affairs goes on to make claims that can hardly be justified:

"The ambivalence most Tanzanians feel towards this grand project of social engineering of his is reflected - involuntarily - in Professor Issa Shivji's article The village in Mwalimu Nyerere's thought. In the article from 2009, Shivji manages, on the one hand, to praise the ruling party, the government and Nyerere for the 'tremendous achievement' in carrying out villagisation and, on the other, to blame an American, capitalist consultancy firm, MacKinsey, for villagisation's failure. Tellingly, Shivji prefers discussing the vision behind Operation Vijiji and ignoring its fatal consequences" - http://land-affairs.typepad.com/tanzania/2012/03/nyerere-operation-vijiji-and-violent-land-administration.html

Coincidentally yesterday I was quoting from this same article/chapter by Issa Shivji in my paper on Mahmood Mamdani's conception of decentralized/centralized despotism as applied to Africa in general and Tanzania in particularly. The article that the traveling researcher dismissively quote from has been of particular interest to me because out of so many texts that Shivji has produced that is the one I and my co-editor, Annar Cassam, chose to include it in the Pambazuka News' Special Issue on Mwalimu Nyerere that was subsequently published as an edited book entitled Africa's Liberation: The Legacy of Nyerere as it did not simply hailed him uncritically. Nowhere does Shivji ignore the obvious fatal consequences of Operation Vijiji as it is claimed. The quote below that the researcher apparently used to make his outrageous claims by no means ignore such consequences that Shivji has also covered agitatingly in many of his publications on land including the 1994 report from the Presidential Commission on Inquiry into Land Matters that he chaired in 1992.

"As we know, the decentralisation programme of the early 1970s, which abolished local government and was planned and implemented at the behest of the American consultancy firm MacKinsey...was a failure of no mean proportions...One of the dubious achievements of the decentralization was the implementation of the forced villagisation of the 1970s, Operation Vijiji" - http://www.pambazuka.org/en/category/features/59512/print

Now does the new land explorer want the seasoned land rights activist and lawyer to enumerate all those "dubious achievements" associated with forced villagization to qualify himself as not ignoring its fatal consequences? Or does he want him to recycle the passage below from his 2009 book entitled Where is Uhuru? Reflections on the Struggle for Democracy to show that he has not forgotten what forced villagization did to Tanzanians?

The 'operation' was carried out from the top by the party and state bureaucracy. The central state and its personnel had been decentralised in 1972 following the recommendation of the American management company, MacKinsey. The decentralised bureaucracy was ideally placed to supervise villagisation at regional and district levels. There is now considerable evidence that force was used arbitrarily; the militia, Field Force Unit and other armed organs were deployed; villagers were not involved in planning and many technical errors and arbitrary decisions made in the location of villages and selection of farming and dwelling sites (Shivji 2009: 111).

And if that is not enough does he have to recite again this passage in his media articles collected in his 2006 book entitled Let The People Speak: Tanzania Down the Road to Neo-Liberalism to convince the doctoral researcher that villagisation still matters?

The 1972-74 villagisation was carried out without regard to the existing land tenure system and without any legal instruments to enable such an exercise. In fact, it was assumed, openly or covertly, that land belonged to the president ('ardhi ni mali ya taifa na Rais ni Baba wa Taifa!') and, therefore, he could do with it what he wished. In the political conditions of that time, people went along with it, forcibly or otherwise (Shivji 2006: 180)

Does one need to reproduce over and over again 'violence phonographically' to appear that s/he is not ignoring the suffering that his/her fellow citizens/subjects went through? Is that the way a nation heals - by replaying a tragedy graphically and frenziedly lest they forget? A people need such a reminder about their history that is not ancient but an actual lived reality?

The researcher, alas, seems to have found a new minefield of research to the extent that he makes the shameful claim below about the dearth of literature on forced villagization even though he has never even bothered to ask some of the key researchers and main research institutes/organizations on land rights in Tanzania about such literature - it was even a pity to learn that there can be a land affairs researcher who get to present papers in credible conferences and write working papers on Tanzania in a respected series whilst making sweeping claims about the state of the literature on land without visiting the physical archival library of Land Rights Research and Resources Institute (LARRRI/HAKIARDHI)!

"Operation Vijiji has received surprisingly little academic attention. I have only found a few academic articles analysing aspects of these villagisation processes of the 1960s and 1970s, and, so far, no larger, authoritative account of the whole period. That is a shame. The project shaped the Tanzanian countryside in unforeseen ways. During my research in the rural areas, I have met people whose houses were burnt and who were forced to move during villagisation. Some people still have 'sleeping' claims on the land they, or their parents, lost back then. The effects of Operation Vijiji, in other words, are still felt today" - http://land-affairs.typepad.com/tanzania/2012/03/nyerere-operation-vijiji-and-violent-land-administration.html

Did the researcher ever bother to revisit the archive of the African Review of Political Economy (ROAPE) that is 'littered' with academic articles on - including those written during the context of - villagization? Has he bothered to do a literature review of the books - including those that are out of print yet accessible through various channels - that were published by the then Tanzanian Publishing House (TPH) in the 1970s and 1980s? And does he even try to read Tanzanian novels such as the one that I cited in the quote below from an article I wrote or maybe they are not of an academic genre for doctoral studies? Could it be his ranting is a simple shortcut to get rebuttals that would give him a clue about references?

"It is not surprising then that the negative effects on the dignity and autonomy of those who were forcefully collectivized into villages are engraved in our collective consciousness. In imaginative ways that clearly borders the reality of non-fiction vis-à-vis the fantasy of fiction, they are reflected in cultural works such as Claude Mung'ong'o's (1980) Njozi Iliyopotea i.e. 'The Lost Vision' and Chachage's (1981) Sudi ya Yohana i.e. 'The Tragedy of John, which appeared in the aftermath of enforced villagization. This paradox of development is summed up well by Africa's first Nobel Laureate for Literature in his muse on Culture, Memory and Development:

"On the one hand, Ujamaa was evolved from certain principles of traditional social organization which had emerged through cultural evolution. On the other hand, violence was done to this obviously organic process by uprooting cohesive communities, relocating then in comparatively modernist villages where social amenities and access to centralized organs of development could be provided. The effect of this on the existing cultural security, itself a non-negligible factor and agent of productivity, was underrated. We are speaking here of a quantity beyond sentimental attachments. Century old and tested modes of production were abruptly interrupted; the results was, even in Nyerere's admission, not the developmental model it was expected to be. Let me add by the way that I was, and still am, a believer in the basic philosophy of Ujamaa; indeed, I eulogized it in a poem. That aspect of interrupting, in such artificial way, the cultural cohesion of a community was however, one which remained for me, frankly, troublesome (Soyinka 1992: 205)" - http://www.norrag.org/issues/article/1096/en/engendering-sustainable-development-through-a-synthesis-of-struggles-for-cultural-liberty.html?PHPSESSID=947d5669e553ae242f631812c33206b0

Howard Stein who, together with Kelly Askew, have been researching land titling in such villages in the last three years or so do not even dare to make such sweeping claim that the doctoral researcher makes as if he has really exhausted the Tanzanian archive. Why? Because Stein is very much aware of the literature on the subject given the fact that he was living and lecturing in Tanzania when it was hotly debate and written about. In fact he co-edited a book in 1992 that has chapters that address the forced villagization problematic. No wonder an article with some of the preliminary results fom their ongoing research has this passage:

"Although Iringa has a reputation for having been a particularly heavy hit area for forced villagization, we had reason to believe that there remained some traditional, pre-Ujamaa Hehe settlements in the more remote areas of the Udzungwa Mountains. To our surprise, we could not locate even one" - http://policydialogue.org/files/events/SteinAskew-Rural_Land_and_Property_Rights_in_Tanzania.pdf

It is actually very difficult to meet any scholar of Tanzania who does not associate, even if it is in passing, Nyerere and forced villagization. Similarly it is very hard to get a book on Tanzania, whether political or historical, that covers 1970s yet does touch, even if it is scantly, on the issue of forced villagization. Now how can such a preoccupation escape our rising Africanist researcher? Maybe the clue is in this introduction of his to another post:

"Some days, I find reports on my desk which are so thick that I'm about to give up before opening them. In particular, scholars and activists working within the land grab business tend to produce this type of reports. It is as if they believe that the multitude of words, the length of the list of abbreviations, and the sheer number of pages can transmit the sufferings experienced by the local communities, whose land has been illegally acquired by investors or expropriated by the state. The Tanzanian policy analyst, Chambi Chachage, has produced a couple of this kind of reports. I have had them on my desk for quite a while, wondering if I would ever get to read them. Over the last couple of weeks I did. It turned out to be rewarding and thought provoking reading" - http://land-affairs.typepad.com/tanzania/2011/06/a-crash-course-in-tanzanian-politics-please.html

In the quest to come up with new findings in a path that is well trodden own can do a lot of injustice to those who have passed before. As much as critical revisionist history is important in debunking conventional historiography it is not an excuse to make dubious claims that masquerade as authoritative scholarship. Maybe the professor who advises his doctoral students not to rush to present/publish before they really have something to say has a point.

 

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Posted By Blogger to UDADISI: Rethinking in Action at 3/25/2012 03:03:00 AM

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