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KOFI
From: wpfwprogrammers-bounces@wpfw.org [mailto:wpfwprogrammers-bounces@wpfw.org] On Behalf Of Willard Jenkins
Sent: Tuesday, March 27, 2012 4:41 PM
To: WPFW Programmers
Subject: [Wpfwprogrammers] Jackie Robinson, Trayvon Martin and the Sad History of Sanford, Florida
Here's some interesting background on the racist history of Sanford, FL, scene of the Trayvon Martin tragedy.
wvj
The Nation.
Jackie Robinson, Trayvon Martin and the Sad History of Sanford, Florida
*/Dave Zirin on March 23, 2012 - 12:16 AM ET /*
Sanford, Florida is a city that will now be known for all times as the
place where Trayvon Martin was killed for the crime of Living While
Black. It's in addition the place whose institutions—the police
department, the local press, and even the city morgue—treated Trayvon
and his body in ways that should disturb anyone with a shred of conscience.
The city of Sanford also has a past that speaks to the racism many
believe to be at the heart of why Trayvon was killed and why the man who
pulled the trigger was not arrested. I'm not arguing that Sanford,
Florida, is somehow more or less twisted than anywhere else. Last month,
unarmed, 18-year-old Ramarley Graham was killed in his bathroom by
police in New York City. Last week Dane Scott Jr. in Del City, Oklahoma,
was killed by police after a “scuffle.” The state medical examiner's
office, however, declared Scott's death a homicide. The murder of
Trayvon Martin is a “local issue” only if we understand “local” to mean
local communities across the country.
But Sanford, Florida, does have its own history and it includes a
collective moment of intolerance and bigotry that almost derailed the
man Martin Luther King Jr. called “a freedom rider before freedom
rides,” Jackie Robinson.
Before Robinson broke Major League Baseball’s color line in 1947 as a
member of the Brooklyn Dodgers, he spent a season desegregating the
minor leagues, playing for the Dodgers AAA team, the Montreal Royals.
The Royals held Spring Training in Sanford.
Dodgers general manager Branch Rickey, after so many years, thought he
knew Florida. He believed that Robinson’s presence could go over if
efforts were taken to ruffle as few feathers as possible. Robinson, on
Rickey’s instructions, didn't try to stay at any Sanford hotels. He and
his wife didn’t eat out at any restaurants not deemed “Negro
restaurants." He didn't even dress in the same locker room as his teammates.
Rickey thought that would be enough. He thought he knew Florida. But he
didn't know Sanford.
As Jean West, a school teacher in Florida, wrote
<http://www.jimcrowhistory.org/resources/lessonplans/hs_es_jackie_robinson.htm>,
"Branch Rickey had miscalculated the degree to which Jim Crow was
entrenched in Sanford. As an example, an inanimate object, a second-hand
piano, purchased in 1924 from the courthouse for use in a segregated
school in nearby Oviedo, was filed as a 'Negro Piano' in the school
board's record; living human beings challenging segregation certainly
would not be tolerated."
It wasn't. The mayor of Sanford was confronted by what the author
describes as a "large group of white residents" who "demanded that
Robinson...be run out of town."
The Mayor caved. On March 5th, the Royals were informed that they would
not be permitted to take the field as an integrated group. Rickey was
concerned for Robinson’s life and sent him to stay in Daytona Beach.
His daughter, Sharon Robinson, remembered
<http://topics.nytimes.com/top/reference/timestopics/people/r/jackie_robinson/index.html>,
"The Robinsons were run out of Sanford, Florida, with threats of violence."
This was a low moment for Jackie. The man whose number, 42,//is retired
throughout Major League Baseball almost quit and rejoined the Negro Leagues.
The team then took an extraordinary step. As the late tennis star Arthur
Ashe wrote in /A Hard Road to Glory/
<http://www.amazon.com/Hard-Road-Glory-American-Baseball/dp/156743035X>,
Rickey, ''moved the entire Dodger pre-season camp from Sanford, Florida,
to Daytona Beach due to the oppressive conditions of Sanford.'' That
sounds heroic and it speaks well for Rickey's fierce desire to forge
ahead with “the Great Experiment,” racists be damned. But the mob in
Sanford had made, at least for the moment, a successful stand. In cites
and small towns across the South, Jackie Robinson’s mere presence
provoked challenges to power and provoked real, meaningful change. In
Sanford, change did not come that easily.
What does this tell us? Maybe nothing, maybe everything. If nothing
else, the line between Jackie Robinson and Trayvon Martin points to how
institutional and systemic racism actually is. We might have short
memories, but institutions change only when they are confronted and
challenged. In Sanford, racist institutions took root. Now we bear the
horrifying fruit.
Pan-African Faculty & Staff Association
P A F S A
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Willard Jenkins
www.openskyjazz.com
Home of the Independent Ear
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