Thursday, July 19, 2012

Re: USA Africa Dialogue Series - Re: Fwd: Fw: [muslimrights] Fw: [NMN] There’s A Grand Christian Conspiracy Against Nig Muslim-JNI

What I understand  Cornelius  as  arguing  is that the Quran advocates the use of force as a tool of social relations. 

He adds that such a sacred mandate creates a  trigger that is liable to be invoked by  Muslims when they believe  the need arises.

I expect he is  taking it too far in describing the Quran as justifying terrorism. Muhammed Muhd and other Muslims on Nigerian centred egroups have been struggling for some   time to demonstrate a style of Islamic hermeneutics that interprets  references to the use of force in the Quran in benign rather than aggressive terms. These hermeneutic presentations need to be carefully examined, but they suggest that to blandly conjoin Islam and terrorism is problematic.

Cornelius   makes no comparison with Christianity, but my knowledge of Christianity and Buddhism, for example, does not show their sacred texts as developing what one might call a philosophy of just war.

Hinduism, on the other hand, has something like that in the Bhagavad Gita, a discourse from Krishna  encouraging  Arjuna to go into battle.

Judaism also has that in the justification for the concept of a Promised Land, an imperialist  doctrine implemented by   stealing land from other  other peoples   in the name of  God.

There is a world of difference between the metaphysically lofty, and possibly cold blooded  concept of combat in the Gita and its relationship to  caste  in Hindu society and the culture of a nomadic people seeking a settled home seemingly evident in the Old Testament  and the consolidation  of Islam in the crucible of combat, but these examples indicate that some religious texts are more prone to be pacifist than others.

Harrow's point may be descried as the need to situate use of force within a social and historical nexus  in dialogue with textual imperatives.

Which comes first, the use of force or its scriptural or theological justification?

Jesus, for example,was largely pacifist but the church founded in his name   was at the centre of an ideologically imperialist empire sustained in Europe by massive murder-the Inquisition-as well as an ally of Western imperialism. 

How did this come about? What is the relationship between various Christian justifications of use of force and actual use of such force? Which came first, theological justification  or action  that was then justified theologically?

In this context, Harrow's  theory is particularly pertinent  because the theological  justification for force emerges as late as Augustine of Hippo who died in AD 430 in his Do What Thou Wilt doctrine describing the need to act using whatever means are considered  relevant as long as it is done  in love, in his recommendation  of dealing with  a group he and his like-minded Christians understood as heretics.  

But may we not push  this theory  back father?

Rather than reify sacred texts as imprimaturs that shape otherwise passive adherents, may these texts not be understood as shaped by the exigencies of the historical contexts of their composition, by the agendas of their creators, at the nexus of  inspiration and calculation? 

The descendants of Abraham  seeking to transform themselves  from a nomadic to a settled  people and inventing a myth of a Promised Land given by God to his 'Chosen People' but a land which must pass to these Chosen People through slaughter of its current holders, at times through what the priests described as divinely  sanctioned genocide of every living thing in those lands, failure  to complete  one such genocidal   command leading to the  deposition of Saul as king, if I remember well,  although the immense power of the Abrahamic vision may suggests that this interpretation is useful but simplistic and that  at the heart of the Abrahamic vision is a genuine numinous experience, an overwhelming encounter with the sacred, however this encounter was understood by the human agent in the experience, to Muhammed struggling  to establish his religion in the Mecca/Medina conflicts, inspiring a combat ethos evident in the Quran according to interpretations  of its references to combat.

Harrow's theory is very useful but the way he  puts it seems to abstract it from actual historical experience.  Correlating  it with Cornelius  observation, as I have tried to do might enhance its value as a guide to understanding  better the relationship between individual and group psychology and religious texts.

thanks
toyin



On Fri, Jul 20, 2012 at 12:50 AM, kenneth harrow <harrow@msu.edu> wrote: beluve
dear cornelius

no doubt i expressed myself poorly. here is what i said:
there is nothing in christian doctrine that ultimately has anything whatsoever to do with what people who call themselves christians will finally resort to in the use of violence to achieve their political and economic ends. and guess what, that is true of all people on earth. despite what malcolm says, it isn't doctrine that will authorize force for muslims, but the opposite: doctrine will be mobilized to rationalize a use of force.
i don't think that the use of force follows from doctrine but that doctrine follows from the decision to use force. i know there are doctrinal statements that authorize the use of force, but they are ex post facto, not causal. people decide to go to war to conquer others, to repress others, to win the goods of others, to impose an order; then, to justify it, they cite religious doctrine authorizing the war as jihad or crusade, but the religious rationalizations are not necessary for war to happen, and if they all disappeared, war would still take place and new rationalizations to justify it would come about what i am saying is that no religion is any better than any other in this regard, and that it isn't the real reason for conflict. it is the surface reason, the ideological reason, which dissembles and covers over the actual reasons ken

On 7/19/12 10:39 PM, Cornelius Hamelberg wrote:
Ken    It's basically back to basics.    Without equivocation  I don't think that I'm getting you quite right.  In fact you're confusing the likes of me or perhaps just being  deliberately  provocative, for the heck or for fun of it.    There you are, on the podium, grabbing the USA- Africa dialogue series  microphone since it's you turn and saying ( albeit not so piously)  that "it isn't doctrine that will authorize force for Muslims,"   What else? The 72 virgins? C'mon Ken they can fool some of the people  most of the time but must  they also be able to deceive those of us  who come under the term "we" instead of  "us"( USA) ?  "It isn't doctrine that will authorize force for Muslims," indeed ,  that holy baloney plus the superfluous rationalisations that follow  thereafter, as if Jihad is not a part of Islam's cardinal creed  and  in the Islamic world of dar al Harb and dar al-Islam,  JIHAD  is not  an Islamically sanctified means of holding on to conquered territory  and  even militarily expanding such territories whenever such once  Islamic territories are under threat of re-conquest by the kuffar  ( the infidels)  The Quran says fight in the name of Allah and you think that your mere  mortal opinion can obliterate that? You must be dreaming about  American Islam , not real Islam...  http://www.google.co.uk/#hl=en&gs_nf=1&cp=28&gs_id=7&xhr=t&q=Muslim%27s+authority+for+Jihad&pf=p&output=search&sclient=psy-ab&oq=Muslim%27s+authority+for+Jihad&gs_l=&pbx=1&bav=on.2,or.r_gc.r_pw.r_qf.,cf.osb&fp=90fe06c707c49d57&biw=1024&bih=636  Verily Lord Harrow, it is solid Islamic doctrine that authorises  Jihad ( and to some extent terrorism) , great and small, for Muslims  all and this is well born out in Islamic history , including the anti-  colonial jihads that were carried out  in the Sene-Gambia.    I now I humbly await the greater,humanitarian enlightenment....    On 19 Juli, 14:49, Felicia Oyekanmi <profoyeka...@yahoo.com> wrote:  
What is happening in Nigeria is a situation of very great economic and political inequity which is been played out as a religious and ethnic warfare. The rich want to retain their relative advantage and do not mind whose blood is split in a bid to maintain the status quo.  If programmes can be designed to reduce abject poverty in the country, the average person does not care about your ethnic or religious group.  I am a Christian but my first daughter was saved from being lynched by some islamic fanatics by a Muslim lady in old Kano state. In fact the Muslim lady gave my daughter and her fellow NYSC corper native dress (iro and buba) to wear and a hijab each to cover their themselves in order to walk through the rioters to the army barracks where they hid for about three days before they could escape to Lagos.    Prof Felicia A. D. Oyekanmi  Department of Sociology  University of Lagos  Akoka, Yaba,  Lagos Nigeria  Tel: {234} 1 7941757  Cell: {234}8056560970    --- On Thu, 19/7/12, Sadiq Alhassan <xturalsa...@gmail.com> wrote:    From: Sadiq Alhassan <xturalsa...@gmail.com>  Subject: Re: USA Africa Dialogue Series - Re: Fwd: Fw: [muslimrights] Fw: [NMN] There's A Grand Christian Conspiracy Against Nig Muslim-JNI  To: usaafricadialogue@googlegroups.com  Date: Thursday, 19 July, 2012, 7:23    Cornelius Hamelberg have said it all, I wish all the Muslim and christian faithfuls will understand  On Jul 19, 2012 12:08 PM, "Cornelius Hamelberg" <corneliushamelb...@gmail.com> wrote:                    
"There's nothing in our book, the Quran -- you call it 'Ko-ran' --  that teaches us to suffer peacefully. Our religion teaches us to be  intelligent. Be peaceful, be courteous, obey the law, respect  everyone; but if someone puts his hand on you, send him to the  cemetery. That's a good religion." ( Malcolm X)  
          
What is not clear is whether or not it is World Christianity or only  Nigerian Christians who are conspiring against Nigerian Muslims. I am  in complete sympathy with the innocent Nigerian Muslims and see no  reason why the great Fulani people of Nigeria should not be free to  live wherever they want in Nigeria. Moreover, it is the duty of the  Nigerian government to protect all her citizens.  
          
Islam is a great religion and when the umbrella organization for  Nigerian Muslims, the Jama'atu Nasril Islam say that they will leave  everything to Almighty God – they are only saying this at the early  stages of the alleged Grand Christian Conspiracy against Nigerian  Muslims, since Islam does not teach love for the enemy or the turning  the other cheek, or suffering in silence and without taking action. As  we all know, should the Grand Christian conspiracy theory/accusation  gain traction and retaliatory "Christian" action such as missile  attacks against innocent Muslim schools continue, then before you can  say "Jack Robinson" we will have a full-scale religious war on our  hands and since nobody but the devil wants that, we gotta be careful:  Let the responsible religious Muslim and Christian leaders prevail on  their people to cool down the rhetoric on all sides, the kinds of  rhetoric that always leads to direct, violent action..  
          
On Jul 19, 1:40 am, Sadiq Alhassan <xturalsa...@gmail.com> wrote:  
---------- Forwarded message ----------  From: "Sadiq Alhassan" <xturalsa...@yahoo.com>  Date: Jul 19, 2012 12:21 AM  Subject: Fw: [muslimrights] Fw: [NMN] There's A Grand Christian Conspiracy  Against Nig Muslim-JNI  To: "xturalsa...@gmail.com" <xturalsa...@gmail.com>  
          
Sent from Yahoo! Mail on Android  
          
 ------------------------------  * From: * ISHOLA Akeem <ishola...@yahoo.co.uk>;  * To: * Muslim Rights <muslimrig...@yahoogroups.com>; Unifemga Ibadan <  unifemga_iba...@yahoogroups.com>; Unifemga Ife <unifemga-...@yahoogroups.com>;  Unifemga lagos <unifemga_la...@yahoogroups.co.uk>;  * Subject: * [muslimrights] Fw: [NMN] There's A Grand Christian Conspiracy  Against Nig Muslim-JNI  * Sent: * Wed, Jul 18, 2012 9:24:58 PM  
          
**  ABDULHAKEEM ISHOLA  +2348035149585, +2348077112332  
          
Sent from my BlackBerry® wireless handheld from Glo Mobile.  ------------------------------  *From: * NMN WEB FORUM <listad...@nmnonline.net>  *Sender: * nmnonline@googlegroups.com  *Date: *Wed, 18 Jul 2012 14:10:02 -0700  *To: *<NMNonline@googlegroups.com>  *ReplyTo: * nmnonline@googlegroups.com  *Subject: *[NMN] There's A Grand Christian Conspiracy Against Nig Muslim-JNI  
          
Posted by: Engnr. Habib Muhammad Birnin Kudu  Posted on: Wed, 18 Jul 2012 21:05:41 +0000  Post Link:http://www.nmnonline.net/forum/viewtopic.php?f=5&t=1715#p4889  
          
[image: :fullsalam]  
          
http://saharareporters.com/news-page/th...  jni-claims<http://saharareporters.com/news-page/there%E2%80%99s-grand-christian-...>  
          
There's A Grand Christian Conspiracy Against Nigerian Muslims, JNI Claims  
          
Jama'atu Nasril Islam (JNI), the umbrella organization for Nigerian  Muslims, today stated that there is a grand Christian conspiracy against  the country's Muslims.  
          
The organization made the claim as a part of a reaction to rocket attacks  on the Islamic School in Bukuru, Plateau State on Tuesday morning. The  umbrella body said Muslims would leave everything to Almighty God.  
          
JNI also asserted that Muslims were being killed around Gonin Gora, in  Kaduna State, and accused the government of taking no cogent action at any  level.  
          
The group's claims are contained in an email sent to SaharaReporters by its  General Secretary, Khalid Abubakar Aliyu. The statement was titled "ROCKETS  FIRED AT AN ISLAMIC SCHOOL IN JOS SOUTH L.G.C. OF PLATEAU STATE".  
          
The text of the statement is below:  
          
"Following unfolding scenarios with respect to the rocket launching on the  Muslim Community of Bukuru, in Plateau State by irate Christian community  as reported to us, we make this release with pains and grief that such a  thing is happening but [the] majority of media outfits in Nigeria and  beyond are not airing it. It is manifest that there is [a] conspiracy of  silence against Islam and the Muslims in Nigeria. However, we leave our  affairs to Allah, the Most High.  
          
"Nonetheless, we call on the Plateau State Government and by extension, the  Federal Government under the auspices of JTF to be cautious and handle with  utmost intelligence the issue of the 48 hour ultimatum given to the Fulanis  to leave the Plateau. A second thought should be given to the matter and a  more realistic and proactive mechanism that will ensure the protection of  lives and properties (sic) on the Plateau should be aptly put in place,  because with recent developments, there seems to be a deliberate attempt to  expel the Muslims from the Plateau.  "Moreover, it is more apparent that the Gonin Gora settlement of Kaduna  State has done more havoc to the Muslims in Nigeria and innocent travelers  plying the road to and fro Abuja but regrettably, that has not called for  any ultimatum to the suburb. Why the selective justice? Why are the Muslims  in Nigeria manhandled. Why are the Muslims never given fear hearing in  Nigeria?  
          
"We make bold to say, that Nigerian Muslims are worried about unfolding  happenings on the Plateau, Muslims are concerned about the killing of  innocent lives at Gonin Gora and yet nothing practically seen ?????done by  any tier of government. In the light of all the aforesaid, we pray that  Allah, the Most High will forgive those that lost their lives, and grant us  peace and tranquility in Borno, Plateau, Yobe States and Nigeria at large."  ------------------------------              I M P O R T A N T    N O T E S  
          
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------------------------------  
          
--  The Believers are but a single Brotherhood: So make peace and  reconciliation between your two brothers; and fear Allah, that ye may  receive Mercy. (49:10)  Oh mankind! We created you from a single of a male and a female, and made  you into nations and tribes, that ye may know each other. Verily the most  honoured of you in the sight of Allah is the most righteous of you. And  Allah has full knowledge and is well acquainted. (49:13)  
          
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--   kenneth w. harrow   distinguished professor of english  michigan state university  department of english  east lansing, mi 48824-1036  ph. 517 803 8839  harrow@msu.edu


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