Friday, November 23, 2012

Re: USA Africa Dialogue Series - Re: NigerianID | Introduce Chinese Language in Schools – Fashola

Beautiful words, but for me Kenn's idea in those words comes dangerously close to the highly problematic Negritudist attitude to notions of scientific and technological progress, and their concomitant veneration of alternative cultural and "intuitive" premises of progress, arguments which ultimately serve to unintentionally underscore and reify the equally problematic dichotomous view of progress and lag inherent in the paradigmatic Eurocentric ideas that the Negritudist intellectuals set out to challenge in the first place. I prefer the idea of complementarity, which revisionist rereadings of Negritude, like Messay Kebede's, stress above the idea of a separate cultural baseline of progress for "emotional" African peoples. The idea of complementary, too, has its own blindspots, to be sure, since it does nothing to fundamentally challenge and in fact leaves intact the paradigmatic, universalist claims of Western technicist modernity and the ideas of progress that flow from these claims.

On Fri, Nov 23, 2012 at 12:22 PM, OLUWATOYIN ADEPOJU <tvade3@gmail.com> wrote:
i really like this-

...or we can imagine that the notion of progress is totally bound up in cultural values disseminated by dominant structures, and that independence means not only resistance to those structures which privilege the way wealth and power are constructed in the global north, but rethinking the received wisdoms that link notions of progress to scientific rationalism.


On Fri, Nov 23, 2012 at 5:18 PM, kenneth harrow <harrow@msu.edu> wrote:
or we can imagine that the notion of progress is totally bound up in cultural values disseminated by dominant structures, and that independence means not only resistance to those structures which privilege the way wealth and power are constructed in the global north, but rethinking the received wisdoms that link notions of progress to scientific rationalism.



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