Yes, the Irunmole Iwe. You are absolutely right , human life is sacred and it must be protected. It does not matter where that person comes from and his class in the society.
This forum is meant to connect us together as intellectuals to become a model for others to emulate for the furtherance of peace, harmony and unity which our continent needs very badly.
Thanks our Moderator.
Prof. Segun Ogungbemi
Prof. Segun Ogungbemi
Scholars:
As you make your arguments, be aware that statements that can generate violence and loss of lives are outside the bounds of scholarly engagements and individual rights. Indeed, such statements are irresponsible. Citizenship has its limits. Freedom has its limits. Rights are not limitless.
We cannot be in the comfort of our relocated spaces and not know that we have our brothers and sisters in Enugu, Sokoto, Makurdi, Ibadan and other places whose lives deserve to be protected.
Localism, irrespective of one's "federalist" position, remains powerful in Africa. You cannot wish away overnight, Zulu identity, even if we make arguments that it was a 19th century creation. Igbo, Yoruba etc. as presently constituted as political identities have not always been with us. But you can no longer wish them away overnight. I cannot go to Benue State and be disrespectful to the Idoma because of modernist arguments.
I cannot walk to Sokoto and say that the Sultan is not important, and his right to the Sokoto throne qualifies me to set up what the Sultan will regard as a threat to his throne. There is a history to his throne, and there may be a history to mine as well, but wisdom means that I must be careful as I may not even have the number to fight the Sultan.
I am not from Ile-Ife, but I cannot walk to Ife to ask them not to accord respect and dignity to their Ooni. Who am I? Citizenship in most African countries remain connected to places of birth, and I am sure that it will not always be so in the years ahead. You and I do not know when.
Meanwhile, we must protect lives, and not be talking about death to people, in so casual a manner.
A mob can be generated within minutes in many places, and the police and army cannot do that much to protect lives, usually of the poor.
Onigbogbo is my favorite joint in Nigeria. I was there last week. Here is the model that works, Muslims and Christians, poor and not so poor, Tiv, Igbo and Yoruba living their lives without many of the arguments we make here. My joint is actually in front of the palace of the Onigbongbo. Indeed, after the Friday mosque, some Muslims joined us to drink beer. The Onigbongbo people see lives differently from the way some of the scholars see things.
Exercise caution.
Life is sacrosanct. One life should not be lost because of temporary political exigencies in a country that was cobbled together and where secular institutions remain either weak or not functioning well.
CAUTION--
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