
Nsibidi/Ekpuk Philosophy and Mysticism
Reflections on Progress in Expanding a Cognitive System in the Context of Exploring Africana Cognitive Expressions and Art in a Global Framework
Oluwatoyin Vincent Adepoju
Comparative Cognitive Processes and Systems
"Exploring Every Corner of the Cosmos in Search of Knowledge"
I am so pleased at the progress I am making on this project, the scope of which I first presented in "Nsibidi/Ekpuk Philosophy and Mysticism : Research and Publication Project", posted on various social networks, on Facebook, Academia. edu and Scribd, inspiring a rich discussion by various contributors at Academia.edu.
It has turned out to be a most inspiring experience, more than justifying my conviction that the cognitive wonders and sublime mind expanding ideations and perceptions, expanding the self into the immanence of cosmic possibility, accessible through Asian and Western philosophies, central to shaping those civilizations and profoundly reverberant globally, may also be accessed, in their own distinctive ways, through Africana bodies of knowledge embodying the distinctive responses of Africans within and beyond the continent, and those inspired by their achievements, to the struggle to appreciate and understand the beauty, meaning, processes and power of the cosmos.
One should be able to look out of the window of one's life into the expanse of existence and plot cosmic coordinates from that point, coordinates which could take one on a journey into infinity.
When I began my explorations, I concluded from the texts I was exposed to, that such breadth of aspiration was more often associated with Western and Asian than with African thought.
Even now, in the face of the expansion of texts in various media on Africana related philosophies, spiritualities and arts,what may be understood as the ultimate human aspiration, the quest to perceive or experience the source of existence, the mystical quest, is not represented in relation to African contexts in anything near the same scope as in relation Asian and Western contexts, yet the evidence for this aspiration in the Africana context is abundant, though inadequately highlighted, in classical and newer Africana thought, art and even science.
My goal is to contribute to elucidating what has been achieved so far and build upon it in ways that all people can use in enriching their lives in both a theoretical and a practical sense.
The Nsibidi/Ekpuk project is itself part of a larger project in which I aspire to integrate the Western, Asian and African streams of my philosophical, spiritual and artistic quest in a synthesis revolving around the exploration of the essence of being as mediated through aesthetics, an exploration of beauty in terms of the implications of the Yoruba expression "Iwa le Wa" which may be translated as " Character or inward being or is beauty, an aesthetic configuration".
Along with presentations in more formal media, such as a book and book chapters, my major workshops in exploring these possibilities and related interests has been through the flexibility represented by Blogger, Scribd, Academia.edu, Flickr, You Tube [Compcros account], You Tube [ Adepoju account] and my Facebook Notes and photo albums, various websites and Facebook groups, the last two categories in particular, along with my print and book publications, accessible from the Cognitive Platforms link on the website of Compcros, the system in terms of which these initiatives are unified.
These sources represent most of my work since 2006 when I began blogging.
Some of the most important work since then as well as all initiatives before 2006 are yet to be made publicly accessible.
I am working towards further integration of these investigations in terms of multimedia websites and books.
Classical Benin/Edo Spirituality and Art
Benin/Edo nature spirituality
Benin/Edo shrine aesthetics
Benin/Edo Olokun spirituality, philosophy and art
Benin experience of Ifa, as represented by the thought of babalawo Joseph Ohomina and the writings of Cromwell Osamaro Ibie
Classical Yoruba Spirituality and Art and its and its Influence on Newer Thinkers and Artists
Classical Yoruba and Diaspora Orisa and spirituality, philosophy and art
Yoruba and Diaspora Ifa spirituality, philosophy and art
The Yoruba Orisa forest cosmography of the school of Susanne Wenger
Yoruba Ijala hunter's poetry and philosophy, particularly as depicted by Abiola Irele
South-South and South-East Nigeria and South-West Cameroon Ekpe Esotericism and its Conjunction with Nigerian Art
South-South and South-West Nigeria and Cameroon Ekpe esotericism and its Nsibidi symbolism, in conjunction with the art of Victor Ekpuk, and in relation to Igbo uli art, its intersection with the work of Obiora Udechukwu and other artists of the Nsukka school and other Nigerian artists
Classical Fulani Spiritualities and Philosophies and the Thought of Related Peoples in Relation to the Work of Newer Thinkers and Scholars
As represented by the work of Ahmadou Hamapte Ba and studies of his work, by the work of Germaine Dieterlen and of Marcele and Camille Griaulle and studies of their work
Classical Akan and Ewe [ Ghanaian] Spirituality and Art and its and its Influence on Newer Thinkers and Artists
Akan [ Ghanaian] Adinkra artistic symbolism and philosophy
Akan forest philosophy as depicted by Ayi Kwei Armah in The Healers
Akan Adinkra symbolism and its conjunction with the art of Owusu Ankomah
Ewe [Ghanian] Afa thought in its conjunction with the art and thought of Kofi and Nyornuworfia Agorsor
Classical Zulu Philosophy and Spirituality
Classical Zulu Philosophy and Spirituality
Classical Zulu philosophy and spirituality as depicted by Mazisi Kunene, particularly in his introduction to his Anthem of the Decades
Individual Scholars
The art and thought of Wole Soyinka
The thought of Abiola Irele
The thought of Abiola Irele
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