Wednesday, January 31, 2018

Re: USA Africa Dialogue Series - Why Dangiwa Umar Should betheStandard-bearer of the Third Force

I like the idea of the concert of invested people but that is not contradictory with the notion of good leadership.  Today the world over (and not just in Nigeria) the phrase good leadership is ubiquitous. Every now and often we read of the meeting of leaders of G7 etc.

The fact that elections are conducted for the post of the leadership of a country presupposes not all leaders are equally blessed with leadership qualities. Some are better than others. The leader who convinces the electorate that they are the best (superlative of 'good') at getting the job done given the available resources gets their nod.  A good leader knows the best way to make use of the talents of a concert of invested people to get the best out of them for the development of the country just in the same way a true concert of invested people knows how to identify a good from sham ones in a mutually self reinforcing paradigm.  This is why some say a people deserve the leader they get.   But A system may be flawed that it produces a not so good leader inadvertently.  Therein lies the answer to the question: why do you need a good leader?



Sent from my Samsung Galaxy smartphone.


-------- Original message --------
From: Rex Marinus <rexmarinus@hotmail.com>
Date: 30/01/2018 06:10 (GMT+00:00)
To: 'Adeshina Afolayan' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Why Dangiwa Umar Should betheStandard-bearer  of the Third Force

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The real question, Dr. Afolayan is, why do you need A  GOOD LEADER? This is the very problem. It is not A GOOD LEADER that is the problem. The problem is the mindset that you need this messianic superman who would like Moses, lead us through a wilderness. In the 21st century, you do not need A GOOD LEADER. You need a well established social system made up of conscious, active, and engaged citizens. You need a legislature of highly aware parliamentarians, who craft law for social good, and among whose assembly are the true representatives of the citizens, to whom they are made by law to account regularly. You need a court and judicial system indifferent to status, or the wiles of A GOOD LEADER. You need a well organized bureaucracy, a civil service selected by pure merit, and motivated to carry out the orders of a well-established government, and in which a duty officer could refuse to carry out illegal assignments, and defy anyone for as long as they are within their rights, and cannot be sanctioned by  A LEADER except by the laws of the establishment. You need a society governed by the rule of law, rather than by A GOOD LEADER. A good leader should never have the kind of power that makes the fortunes of any society depend on their sole "goodness" or not. Such societies that depend on  A GOOD LEADER belong more to the 18th century. We fought for democracy in order to make power diffuse, not to hand it o some "Kabiyesi." We created a republic in order to establish the EQUALITY OF ALL CITIZENS, each of whom should be A CONSCIENTIOUS CITIZEN wherever they stand. And that is what we need: CONSCIENTOUS CITIZENSHIP governed by law, not  A GOOD LEADER who directs the law. I think the political miseducation of the Nigerian intellectual, among them philosophers of all the categories, is the real problem with our society. We need a concert of invested people to drive the dream of a nation. Not  A GOOD LEADER. Stop looking for a messiah. Act from your own corner.
Obi Nwakanma

NB: Happy 65th birthday to Toyin Falola. The eagle feather of the Ozo na Nze - that ancient cult of the one they call Hermes - already stands high on your cap. There's not much more you can do but to keep pouring libation to you CHI. I salute you, Professor.
Obi Nwakanma


From: 'Adeshina Afolayan' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com>
Sent: Monday, January 29, 2018 9:27 PM
To: usaafricadialogue@googlegroups.com
Subject: Re: USA Africa Dialogue Series - Why Dangiwa Umar Should be theStandard-bearer of the Third Force
 
I think the responses to Kperogi's article have failed to properly understand where he is coming from with his recommendation. I am surprised that, again, we are reading ethnicity into the genuine search for a genuine leader with the capacity to lead Nigeria out of the wood. The real question is: where do we get a good leader? The real answer ought to be: Anywhere! It doesn't matter whether the one we are looking for is Hausa, Fulani, Igbo or Yoruba. We simply need a good leader who can transcend his or her ethnicity and attend to Nigeria. It actually also does not matter if the person is military or civilian. There is nothing in the democratic tenets that forbids anyone from putting him or herself up or from being put up for the office. Indeed, there is nothing in democratic practice that guarantee epistemic certainty about the choice of who we want in the office. Buhari represents a present example of the uncertainty embedded in democracy. But then, isn't that the wonderful thing about it all: Our capacity to deliberate critically on who want to elect, the person's capacity (and not ethnicity), the person's antecedents (and not profession), etc. If Col. Umar has what it takes, do please let's elect him into office. To hell with where he came from! 
    
 
Adeshina Afolayan, PhD
Department of Philosophy
University of Ibadan


+23480-3928-8429


On Monday, January 29, 2018 7:33 AM, Oluwatoyin Vincent Adepoju <toyin.adepoju@gmail.com> wrote:


Thanks, Segun.

I wonder why this fixation on a particular ethnicity, and people without any or little track record of technocratic leadership.

de tin tire me

toyin

On 29 January 2018 at 03:11, segun ogungbemi <seguno2013@gmail.com> wrote:
This alternative choice you have proudly advertised is as deadly as Buhari in the circumstances in which Nigeria is under the yoke of the Fulani herdsmen. 
More importantly,  his genealogical background makes him extremely dangerous considering the jihad of his great ancestor, Othman dan Fodio who attempted to Islamize the country that became Nigeria. His destruction of indigenous cultural values which his followers still teach in the country has caused the under development of Nigeria. 
Furthermore  must we believe ex-sldiers are Nigerian political, economic and social Messiah?  Don't we have millions of credible fellow Nigerians in and outside the country that can save the country from your perceived end of the time,  if Buhari is reelected?  
Finally,  let us stop recycling the same ethinic leaders and look for others with impressive track records. The electorate can be of help if we ask them to make the  choice. 
Segun Ogungbemi 

On Jan 28, 2018 19:15, "Olayinka Agbetuyi" <yagbetuyi@hotmail.com> wrote:
Except that I want us to end a culture that sees military men as the best (over civilians) even in a civilian dispensation (I stood against the candidature of OBJ to succeed Abubakir for the same reason) Umars past recommends him as a potential successor to Buhari with the following caveat: 

that he upholds the gentleman's agreement that like Mandela he will not rule for more than one term and that he finds a suitable  civilian candidate from the next zone to rule be adopted as his running mate and groomed to ensure the continuity of the programmes that brought Buhari to power iin the first instance which going by Umars past credentials he (Umar) is expected to pursue with relentless vigour originally expected from PMB.



Sent from my Samsung Galaxy smartphone.


-------- Original message --------
From: "Farooq A. Kperogi" <farooqkperogi@gmail.com>
Date: 27/01/2018 07:30 (GMT+00:00)
Subject: USA Africa Dialogue Series - Why Dangiwa Umar Should be theStandard-bearer  of the Third Force

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Twitter: @farooqkperogi

While there is a widening consensus that President Buhari, through his remarkable incompetence and bigotry, is inexorably leading Nigeria to infernal ruination, there isn't a sufficiently robust discussion on who should replace him. Most politically unaffiliated people who have accepted that the presidency is above Buhari's mental paygrade simply say the swashbucklers in PDP can't be his replacement.

It's time to move beyond that rhetoric. Who is a viable alternative to Buhari? Who has the capacity to steer us away from the path of perdition we're headed under Buhari?  There is a curious reluctance to confront these questions forthrightly. This reluctance conduces to the flourishing of dishonest and exasperating bromides like "Well, we know Buhari is incompetent, but what is the alternative?" or "Although we agree that Buhari hasn't lived up to expectation, there is really no alternative to him at this time."

It's like being led to a pit of hell by a blind guide and saying, "Well, there is no alternative to this guide, so I have to come to terms with my earthly damnation." That's pointless, boneheaded self-immolation. Only people with a perverse taste for self-violence reason like that. There ARE several alternatives to Buhari.

In my December 16, 2017 column titled "There Must be an Alternative to Buhari and Atiku," from which former President Olusegun Obasanjo quoted in his recent press statement, I suggested that we give a thought to Retired Colonel Abubakar Dangiwa Umar.

"How about we try someone else? Off the top of my head, I can think of retired Colonel Dangiwa Umar widely acknowledged as just, fair, principled, hardworking, cosmopolitan, widely traveled, and well-educated," I Wrote. "I'm not suggesting that he is perfect. He is not. No one is. It is our imperfections that make us human, but we all know what sorts of imperfections ruin nations and its people. I don't think anyone can accuse him of those sorts of imperfections—sloth, lethargy, corruption, clannishness, incompetence, indecisiveness, etc. He may decline to throw his hat in the ring. But there are many like him."

I see that there is now a growing conversation around getting Col. Umar interested in a run for the office of president in 2019. But I am also aware that some people have raised concerns about the symbolic burden of his military background, particularly because of justified national anxieties about the domination of our politics by past military people. This is a legitimate concern.

Nevertheless, I believe Umar's military background is incidental to his qualification for this job. It is the strength of his character, his urbaneness, his record of inclusivity, his contagiously genuine passion for pan-Nigerianism, his stubborn commitment to higher principles, his vast knowledge of the ways of the world, his intellectual curiosity, his unflappability in the face of stress and strain, and his broadmindedness that stand him out and that would potentially make him such a comforting departure from the blight we're mired in now.

There are many others like him, but I am suggesting him for at least two reasons. One, the national mood appears to favor a northern presidential candidate, perhaps as a consequence of the internal power-sharing arrangements of most political parties. Second, the only northerner, in my estimation, who is "salable" outside his natal region based on his record is Umar.

His uncommonly principled stand against the cancellation of the June 12, 1993 presidential election, which caused him to voluntarily resign his commission from the Nigerian military, will resonate with many voters in the southwest. He fought General Sani Abacha with all his strength when it was extremely risky to do so—and at the cost of libelous smears and threats to his life.

His exemplary, even-handed management of the 1987 religious crisis in Kaduna is still a reference point. "If you win a religious war, you cannot win religious peace," he famously said. "Since the killing started how many Christians have been converted to Islam? How many Muslims have been converted to Christianity? It is an exercise in futility."

He is one of only a few northern Muslim leaders that northern Christians trust and have confidence in. Although he is a direct descendant of Usman Dan Fodio (his father was Wazirin Gwandu), he is on record as being severely critical of religious bigotry by Muslims, a reason he isn't popular in his immediate constituency.

He was also one of only a few northerners to recognize the legitimacy of IPOB's angst and to caution against government's strong-arm tactics against the group. "One of the swiftest ways of destroying a kingdom is to give preference to one particular tribe over another, or to show favour to one group of people rather than another, and to draw near those who should be kept away and keep away those that should be drawn near," he wrote in a press statement on August 30, 2017. "Like Mazi Nnamdi Kanu, many Igbos genuinely feel marginalized since they belong to the category of those who gave Mr President only 5% of their votes and appeared to have fallen out of his favour."

Whatever foibles Umar has, ethnic and religious bigotry aren't one of them. Given the unprecedented dissension and acrimony that Buhari's government has instigated in the nation, we need a clearheaded, mild-mannered, even-tempered nationalist to bring us together, to calm frayed nerves, and to inspire us to dream again. I see Umar fitting this role.

He will certainly lose in the northwest and in such northeastern states as Borno, Yobe, Bauchi, and Gombe. In these states, most—certainly not all—people would vote for Buhari even if he were to go on a murdering spree of people there. Those who survive the carnage would still vote for him. But remember that the votes of this bloc were never sufficient to make him president.

If he were to square off against Buhari in a free and fair election in 2019, Umar would handily win the deep south, the southeast, most of the southwest, and the northcentral, except, perhaps, Niger State. In essence, he would reduce Buhari to the ethno-regional champion he had always been, which was reversed because of the purchase his candidacy got in the southwest and the Christian north in 2015 as a consequence of Jonathan's intolerable misgovernance.

But if Jonathan was clueless, Buhari embodies cluelessness on steroids. Buhari's cliquishness, insouciance, and down-the-line incompetence are a clear and present danger to Nigeria's continued existence. Reelecting him in 2019 would be the kiss of death for the nation.

 It's impossible for Nigeria to survive a 4-year extension of Buhari's misrule, which is characterized by rampant injustice, invidious selectivity, insecurity, unexampled nepotism, smartly dressed corruption, sloth, intellectual laziness, hardship, and directionlessness. You know a country is utterly leaderless when it has a president who proudly says "I am not in a hurry to do anything" while the country he supposedly governs burns.


Umar won't be perfect. He would falter. The intoxication of power may alter him. And maybe not. But the beauty of democracy is that it imbues us with the power to change ineffective leaders. It is the incremental rectification of past electoral mistakes that aggregates to qualitative change in democratic societies. No society makes progress by reelecting transparently incompetent leaders.

Related Article:




Farooq A. Kperogi, Ph.D.
Associate Professor
Journalism & Emerging Media
School of Communication & Media
Social Science Building 
Room 5092 MD 2207
402 Bartow Avenue
Kennesaw State University
Kennesaw, Georgia, USA 30144
Cell: (+1) 404-573-9697
Personal website: www.farooqkperogi.com
Author of Glocal English: The Changing Face and Forms of Nigerian English in a Global World

"The nice thing about pessimism is that you are constantly being either proven right or pleasantly surprised." G. F. Will

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