Dear Farooq Kperogi,
You are the self appointed gatekeeper of the English language. I can see that you also now double as the Gatekeeper of Latin! Enjoy your gatekeeping duties. I am absolutely certain that you do enjoy the thankless and worthless gatekeeping that is of no value.
Cheers.
IBK
_________________________
Ibukunolu Alao Babajide (IBK)
(+2348061276622) / ibk2005@gmail.com
AN ENGLISH NURSERY RHYME
The law locks up the man or woman
Who steals the goose from off the common
But leaves the greater villain loose
Who steals the common from off the goose
The law demands that we atone
When we take things that we do not own
But leaves the lords and ladies fine
Who take things that are yours and mine
The poor and wretched don't escape
If they conspire the law to break
This must be so but they endure
Those who conspire to make the law
The law locks up the man or woman
Who steals the goose from off the common
And geese will still a common lack
Till they go and steal it back
- Anonymous (circa 1764)
On Tue, 27 Nov 2018 at 17:07, Farooq A. Kperogi <farooqkperogi@gmail.com> wrote:
IBK,You obviously don't know the meaning of the expression "ad hominem," which is not surprising, given your notoriety for double-dyed idiocy. Next time, when an article is beyond your ken, stay way from it--or ask questions-- and not make a fool of yourself.FarooqFarooq A. Kperogi, Ph.D.Associate ProfessorJournalism & Emerging Media
School of Communication & MediaSocial Science BuildingRoom 5092 MD 2207402 Bartow Avenue
Kennesaw State UniversityKennesaw, Georgia, USA 30144
Cell: (+1) 404-573-9697
Personal website: www.farooqkperogi.comTwitter: @farooqkperogAuthor of Glocal English: The Changing Face and Forms of Nigerian English in a Global World
"The nice thing about pessimism is that you are constantly being either proven right or pleasantly surprised." G. F. Will--On Tue, Nov 27, 2018 at 3:14 AM Ibukunolu. A. Babajide <ibk2005@gmail.com> wrote:Adeshina Afolayan,--You miss the point. I did no ad hominem on Farooq Kperogi. He is too inconsequential to deserve such attention from me.I simply wrote about a trend. I gave his useless veiled Atiku praise and worship piece as an example of the pseudo-intellectualism that is afoot in Nigeria and is destroying Nigeria. Worse than this, there is also anti-intellectualism where the buffoons (like Donald Trump) gain the upper hand based on racism over people like Barack Obama. That is also gaining ground in Nigeria.Without any proof a man weaves a cacophony of baseless lies and thinks he can push it when all he wants to do is promote a thief who is his preferred candidate? The definition of an orphan has no cultural dimension. You either know it as loss of one parent or you know it as loss of both. The definition admits both meanings.So if that is the case what is the need for this hypocrisy of clothing a pitch for Atiku in the garb of senseless academic writing. In 1979 Walter Ofonagoro invaded our television screens and did the same justifying the NPN rape of our democracy with the veneer of legitimacy. Barefaced lies. He coined the "Son of the Soil" syndrome and so many similar cliches to cover naked NPN rigging.Omoruyi was the brain behind Ibrahim Babangida's never ending transition to nowhere. Option A4 and all that wasteful a little to the right and a little to the left nonsense. Today we all can see the evil effects of that period in our polity.My point is why are Nigerians unable to speak truth to power. Why do we pretend and behave like hypocrites? If Farooq Kperogi wants to support the Devil that is his choice. He will not be the first or the last to do so. His elaborate contrived write up that is a mere Atiku campaign sloganeering is not required. He will not succeed in passing off a dog as a monkey!In conclusion, the real politik in Nigeria today is a contest between Buhari and Atiku. No other candidate can upstage these two come 2019. You are free to support anyone else but these are the two front runners. Votes cast in any way will simply result in the emergence of one of these two.Cheers.IBKSent from my iPhone--Everyone is waiting: Baba Kadiri has still not weighed in on the matter in his own inimitable fashion and when he does, it should bring it all to a boil and hopefully, after the catharses it should all simmer down
Whilst the ogas may passionately dis-agree with Don Kperogi , few would entertain any rudimentary disagreement with " I have no name" / "Joy is my name" or much else when it comes to Blake's view of children and two sides of the coin illustrated in songs of innocence / songs of experience .
Nor should there be any fundamental disagreement about tackling what is and should be of much greater concern: the problem of orphans and widows created by all kinds of circumstances, such as the current insecurity in the country, the rising death toll from Boko Haram and those fighting them.
I daresay that if there was an unconditional amnesty given whereby all Boko Haram prisoners of war were to be freed, that would bring the endless round of retaliatory violence , bloodshed , carnage to a stop.
Unfortunately, and this may sound cynical, the opposition is banking on a deterioration on the security posed by Boko Haram thus giving them the opportunity of laying all the blame squarely on President Buhari and promising the electorate that they would do better...
On Monday, 26 November 2018 20:28:52 UTC+1, julius eto wrote:Thanks Professor Falola for this great forum. May God continue to bless, guide and protect you for your selfless service (s) to black people worldwide, that is Africans on the continent and in the diaspora.
Sir, while i regard our brothers Kperogi, IBK and others in this argument highly, i am surprised and disappointed that they are rooting for APC and PDP/Buhari and Atiku which/who have been rejected by a majority of Nigerians that have figured out their hypocrisy, opportunism, greed/looting and nepotism. The millenial voters will deal both incompetent and barely literate duo (a) big blow (s) to the bewilderment of their paid agents by embracing other presidential candidates since there is no difference between the APC and PDP both of which have failed the people..
--------------------------------------------
On Mon, 11/26/18, Farooq A. Kperogi <farooq...@gmail.com> wrote:
Subject: Re: USA Africa Dialogue Series - Atiku and the Meaning of an "Orphan" in English
To: usaafric...@googlegroups.com
Date: Monday, November 26, 2018, 5:47 PM
Oga
Adesina,
You have a way of
nicely guilt-tripping people😁. I responded to IBK and
Bewaji the way I did because they probably imagined that I
would ignore their ignorant vitriol. I want to show them
that two can play that game. We all embody a multiplicity of
personalities. I can be calm, subdued, and respectful when
the occasion calls for it, and I can be brusque, coarse, and
rhetorically violent when someone says something to me that
invites that. I make no pretenses to being a
uni-dimensional, sober, imperturbable scholar. As Fela
sings, "I no be gentleman at all o!" I am an
imperfect human who doesn't suffer fools gladly. When
people ignore the substance of my contribution and advertise
their malicious illiteracy in their bid to attack me over
things they don't understand, I'll come for them--if
I have time, like I do now.
Thanks,Farooq
Farooq A. Kperogi, Ph.D.Associate ProfessorJournalism & Emerging
Media
School of Communication &
MediaSocial Science
Building Room 5092 MD
2207402 Bartow Avenue
Kennesaw
State University
Kennesaw, Georgia, USA
30144
Cell: (+1) 404-573-9697
Personal website: www.farooqkperogi.comTwitter: @farooqkperogAuthor of Glocal English: The Changing Face and Forms
of Nigerian English in a Global World
"The nice thing about pessimism is that
you are constantly being either proven right or pleasantly
surprised." G. F. Will
On Mon, Nov
26, 2018 at 11:16 AM 'Adeshina Afolayan' via USA
Africa Dialogue Series <usaafric...@googlegroups.com>
wrote:
As far as i am concerned,
any response that stoops to the level of insults and abuse,
for those who claim to be intellectuals, reduces our worth.
For those who responds to any posts with insults and those
who retort with further insults, what is the essence of your
education, and of scholarship? Is it impossible to tolerate
opposing and alternative and alternate viewpoints? If i find
a viewpoint execrable and indigestible, why not just spew it
out and remain silent? If my viewpoint is lampooned, why not
just keep silent or, at best, respond with the utmost
respect. That is maturity. Do we know how many people
read what we write? Do we know what we have become in the
eyes of some others, silent and not silent, on this forum?
Haba! So, Kperogi writes something and then you are almost
certain what will follow will be insults and abuses. No
wonder we have read about transforming this listserv into a
purely Nigerian arena. So what if Kperogi decides to do a
linguistic and etymological analysis of "orphan"
and "orphanages"? Some of us learn from all these.
And if we are put off, we simply shake our heads and delete
(thank god for the delete button!). So what if Kperogi is a
paid hack working for a particular political personage? He
can do all these and we have no right to impugn his person,
only his arguments. There is no ad hominem that that
dignifies a scholar. Indeed, no scholar who feels so angry
as to respond in kind to a perceived or real insult is also
dignified. So, how does Kperogi feels after writing all the
terrible things in response to an insult? How do you feel
after sending it? Satisfied? Fulfilled? Smug?
I suspect that a true scholar would
not be so riled as to insult or respond with insults. Mba! A
true scholar learns from all sorts of posts, odious and
pleasurable.
We
all just keep damaging our intellectual worth when we fight
naked and bloodied in the marketplace.
This is just from a
small boy who knows nothing, and who keeps hoping to learn
from the big masquerades on this platform.
Adeshina
Afolayan, PhD
Department of
Philosophy
University of Ibadan
+23480-3928-8429
On Monday, November 26, 2018, 3:48:37 PM
GMT+1, Farooq A. Kperogi <farooq...@gmail.com>
wrote:
Ibukola,
First go
learn basic English grammar. Maybe, just maybe, you will
then earn a place to join this sort of conversation, which
is clearly above your mental paygrade. If my 8-year-old son
were to grade this farrago of irremediable nonsense you
wrote, you would score an F. I couldn't even read past
the first three paragraphs before I gave up. Ask your
intellectual superiors to help you decipher my essay. You
clearly have no clue what it's about. This knee-jerk
twaddle you wrote is embarrassing. Nigeria's
investment in your education is a total waste. You should be
ashamed of yourself. If I remembers correctly, you say
you're a lawyer. Hahaha! Na wa o.
Farooq
Farooq A. Kperogi,
Ph.D.Associate ProfessorJournalism & Emerging
Media
School of Communication &
MediaSocial Science
Building Room 5092 MD
2207402 Bartow Avenue
Kennesaw
State University
Kennesaw, Georgia, USA
30144
Cell: (+1) 404-573-9697
Personal website: www.farooqkperogi.comTwitter: @farooqkperogAuthor of Glocal English: The Changing Face and Forms
of Nigerian English in a Global World
"The nice thing about pessimism is that
you are constantly being either proven right or pleasantly
surprised." G. F. Will
On Mon, Nov 26, 2018 at 5:02 AM Ibukunolu A
Babajide <ibk...@gmail.com>
wrote:
The many Farooq
Kperogis of Nigeria destroyed Nigeria with their worthless
pseudo-intellectualism.
America made it clear to the European Allied forces as a
precondition for helping destroy Germany and the Axis forces
that European powers will release their claim on their
colonies and the attendant vice-like grip of Europe on the
world. From 1945 when the second world war ended, the new
world order architecture designed by many and Mrs. Eleanor
Roosevelt added the Trusteeship Council to the United
Nations system to take over colonies of defeated German and
Axis forces in trust for the United Nations. In addition
ALL European countries agreed to give up their colonies and
grant them independence.
The
African Germany colonies of Tangayika (held in trust by
Great Britain), Burundi and Rwanda by Belgium, South West
Africa (now Namibia) by South Africa, Kameroons shared
between France and Great Britain (this is the root of the
Ambazonian crisis there) and Togo went to France. In
addition to the agitation for independence generally, these
African trusteeship entities also had to be
decolonised.
Before I
digress too far, the colonial powers seeing that the
decolonisation was imminent began a systematic programme of
brain-washing of local independence agitators by
dis-organizing them at home and offering them
scholarships. They brought them to Europe, gave them
dysfunctional education and brain-washed them thoroughly
(have you ever wondered why most of African leaders collude
with Europeans to loot African treasuries? This is the
reason.) The Senegalese Léopold Sédar Senghor,
Ivorien Félix
Houphouët-Boigny Kenyan
Jomo Kenyatta and the Old Guard were good
examples. Many from Nigeria who went to study in UK
belong to this class of early western educated but
brain-washed people. They were programed to continue
colonialism. They became the safe hands who built
neo-colonialism. Some European countries managed this
transition process of colonialism to neocolonialism very
well while others botched the process leading to very long
wars in North Africa against France, Guinea Bissau, Angola,
Mozambique and a few other places against the erstwhile
colonial overlords.
Farooq Kperogi continues in the
tradition of these brainwashed neo-colonial intellectuals.
Their sole purpose is to knowingly or unknowingly promote
the interest of colonial masters. They wax lyrical with
empty and worthless intellectual masturbation and
calisthenics. Can you imagine that we have a Nigerian
election coming in a few months that will determine the
course of the future of 200 million Nigerians. On one
side, we have a nationalistic and patriotic Muhammadu
Buhari. In the last few years he blocked the neo-colonials
from looting the Nigerian treasury and stashing the loot in
Western Banks. On the other side we have Abubakar Atiku
the agent of neo-colonialism and the arrow-head of previous
neocolonialists who wants to take over power with the sole
object of returning to continue looting the Nigerian
treasury after 8 years with Olusegun Obasanjo and stashing
the loot in Western banks.
The stark electoral choice we must
make in a few months will determine whether Nigeria will
survive as a country for Nigerians or will continue as a
mere source of looted funds for Western countries. In the
heat of this life and death choice for Nigeria, Farooq
Kperogi fiddles while Rome burns and delights in self
pleasure by writing a worthless self-praising piece on the
connotations and denotations of the word
"Orphan." As usual, he thinks he is smart in his
silly attempt to promote a looter, neo-colonialist and
tested incompetent who as Vice President under Olusegun
Obasanjo looted Nigeria to the bone marrow for 8 years.
Please tell me of what value is a primary 6, School
certificate first second or third degrees if all they will
be used for is to loot on a grander scale,
Farooq Kperogi's waste of time
is this. The meaning of Orphan. A simple answer is set
out below:
"orphan[awr-fuh n]nouna child who has lost both parents through death, or, less commonly, one parent.a young animal that has been deserted by
or has lost its mother.a person or thing that is without protective affiliation, sponsorship, etc.:The committee is
an orphan of the previous administration."All in his bid to support Abubakar
Atiku and his merry band of PDP Looters, he imports culture,
imports his daughter who is schooling in America, and writes
as Shakespeare was wont to say, "A tale told by an
idiot; full of sound and fury; signifying nothing..."
Pray tell me of what value is this foolish piece when any
decent dictionary will clarify the position. So how can
the definition of the word "Orphan" with one or
two dead parents (both depending on context are correct)
affect the fact that Abubakar Atiku who describes himself
as an "Orphan" who became a mere poorly Customs
Officer who stole Nigeria dry progressively till he became
the Vice President and now wants to use the stolen money to
buy the Presidency become relevant?
So you see that Farooq Kperogi and his ilk have too
much colonial colonial-brainwashed sense but too little
gumption! The choice is stark and it will not be made by
those who have access to Internet and social media. It
will be determined by the youths whose future was destroyed
by the wanton looting of the Abubakar Atikus of Nigeria.
These are the persons without protective affiliation,
sponsorship, etc because the Abubakar Atikus of Nigeria
supported by pseudo intellectuals like Farooq Kperogi have
stolen money that could have secured a better world and a
better Nigeria for us all. The have stolen enough and NO
matter what, they will NOT be allowed to return and steal
some more!
Sai Buhari! Sai
Baba!!
Cheers.
IBK
_________________________Ibukunolu
Alao Babajide (IBK)(+2348061276622) / ibk2005@gmail.comAN ENGLISH NURSERY RHYME
The law locks up the man or
woman
Who steals the goose from off the
common
But leaves the greater villain
loose
Who steals the common from off the
goose
The law demands that we
atone
When we take things that we do not
own
But leaves the lords and ladies
fine
Who take things that are yours and
mine
The poor and wretched don't
escape
If they conspire the law to
break
This must be so but they
endure
Those who conspire to make the
law
The law locks up the man or
woman
Who steals the goose from off the
common
And geese will still a common
lack
Till they go and steal it
back
-
Anonymous (circa
1764)
On Mon, 26 Nov 2018 at 00:20, Farooq A. Kperogi
<farooq...@gmail.com>
wrote:
Sunday,
November 25, 2018Atiku
and the Meaning of an "Orphan" in EnglishBy Farooq A. Kperogi, Ph.D.
Twitter: @farooqkperogi
In
his pre-recorded initiatory presidential campaign speech on
November 19, 2018, former Vice President and PDP
presidential candidate Atiku Abubakar described himself as
having grown up an "orphan." "I started out as an
orphan selling firewood on the streets of Jada in Adamawa,
but God, through the Nigerian state, invested in me and here
I am today," he said.
President
Buhari's social media aide by the name of Lauretta Onochie
led a chorus of Buhari supporters on Twitter to pooh-pooh
Atiku's claim to orphanhood. She said Atiku wasn't an
orphan because he didn't lose both parents. This ignited a
frenzied social media conversation about the meaning of an
orphan. Below is Onochie's tweet that set off the
debate:
"Atiku
cannot be trusted; I started life as an Orphan in
Jada"-Abubakar Atiku (BIG FAT LIE)"ORPHAN-a
child whose parents (Father and mother) are dead. In his
book, MY LIFE (2013 pg 30) refers [sic]: Atiku said his
mother died in 1984. This was when he was 38 years. He was
old enough to buy mum a house.
"What's
the point of this lie? To deceive Nigerians and get their
sympathy? It's disrespectful and insulting to Nigerians
for a candidate or anyone to lie to them.
"He
is saying we are too gullible to find out the truth. No, we
are not. President Buhari nor [sic] Vice President Osinbajo
will never lie to Nigerians."
What
this semantic contestation captures is a clash of
socio-linguistic cultures. As I pointed out in my May 4,
2014 column titled "Q
and A on Popular Nigerian English Expressions, Word Usage
and Grammar," my first daughter had a similar
argument with her teacher nearly seven years ago. I lost my
wife to a car crash in June 2010 in Nigeria and brought my
then 6-year-old first daughter to live with me here in the
United States the same year.
One
day in class, she told her teacher that she was an
"orphan." Her teacher, who knew me, said my daughter
couldn't possibly be an orphan since her father was alive.
My daughter, who had become linguistically American but
still culturally Nigerian, insisted that the death of her
mother was sufficient to qualify her as an orphan. Their
argument wasn't resolved, so she came home to ask me if
she was wrong to call herself an orphan.
I
told her she was right from the perspective of African
cultures and UNICEF's classification of orphans, but that
her teacher was right from the perspective of conventional
English.
Different
Cultural Significations of "Orphan"In
many African—and other non-Western cultures— an orphan
is understood as a child who has lost one or both parents
before the age of maturity. In Islam, an orphan is a child
who has lost only a father before the age of maturity. The
usual Arabic word for an orphan is "yateem"
(or al-yateem), which literally denotes "something
that is singular and alone." But the word's canonical
and connotative meaning in contemporary Arabic and in
Islamic jurisprudence is, "a minor who has lost his or her
father."
Nevertheless,
other rarely used words exist in Arabic to denote an
orphan: al-Lateem is a child who has lost both
parents while al-'iji is a child who has lost
only a mother. Note, however, that yateem is the
word used in the Qur'an to refer to an orphan, which is
why people who are socialized in Muslim cultures define and
understand an orphan as someone whose father died before the
age of puberty. Atiku is a Muslim who grew up in a Muslim
cultural environment. There is no reason why he should use
Western cultural lenses to describe himself.
Until
I relocated to America, I too had no idea that in
conventional English, an orphan is generally understood as a
child who lost both parents. Curiously, the meaning of the
word changes when it is applied to an animal: An animal is
regarded as an orphan only if loses its mother, perhaps
because animals have fathers only in a reproductive, but not
in a biosocial, sense.
Note,
though, that in English, an orphan can also be a child who
has been abandoned by its living biological parents. That
means almajirai (plural form
of almajiri in Hausa) are invariably orphans since
they don't get to enjoy the care of both parents who are
usually alive.
It's
also noteworthy that UNICEF, being an international
organization that represents the interests of people from
different cultures, recognizes the cultural clashes in the
conception of orphanhood and seeks a fair sociolinguistic
compromise. That is why it has three different types of
orphans. UNICEF has a class of orphans its calls "maternal
orphans." This category encapsulates children who lost
only their mothers. It also classifies certain orphans as
"paternal orphans," which refers to children who lost
only their fathers. Then there are "double orphans,"
which refers to children who lost both parents. I think
that's a good cultural compromise. By UNICEF's
classification, Atiku was a paternal orphan.
Many
contemporary English dictionaries are taking note of and
reflecting this shift in the meaning of orphan. For
instance, the Merriam Webster Dictionary now
defines an orphan as "a child deprived by death of one or
usually both parents." The Random House Unabridged
Dictionary also defines an orphan as "a child who has
lost both parents through death, or, less commonly, one
parent." And Collins English Dictionary - Complete
& Unabridged, a British English dictionary, defines
it as, "a child, one or (more commonly) both of whose
parents are dead."
So
Atiku's use of "orphan" can be justified in
contemporary, evolving English, but even more so in
historical English, as I will show below.
Etymology
of "Orphan"Orphan
is derived from the Latin orphanus where it meant a
"parentless child." But Latin also borrowed it
from the Greek orphanos where it means, according
to the Online
Etymology Dictionary, "without parents,
fatherless." Orphan, ultimately, is derived from the
Proto-Indo-European root orbho, which means,
according to etymologists, "bereft of
father."
This
clearly shows that loss of a father, not both parents, is at
the core of the signification of the word from its very
beginning. In fact, a survey of the earliest examples of the
usage of the word in historical writings in English shows
that it was used to mean only a child who lost a father. For
instance, in Scian Dubh's 1868 book titled Ridgeway:An
Historical Romance of the Fenian Invasion of Canada,
we encounter this sentence: "At his birth, he was an
orphan, his father having died a few weeks previously."
This shows that in the 1800s, a child was regarded as an
orphan only if it lost its father.
It
must have been changes in social and cultural attitudes in
the West that expanded and limited the meaning of
"orphan" to a child who lost "both
parents."
Motherless
Babies' Home or Orphanage?A
place where orphans are housed and cared for is called an
orphanage in contemporary Standard English. It used to be
called an "orphan house" until 1711. (Orphanage used to
mean orphanhood, that is, the condition of being an orphan;
the current meaning of the word started from about
1865).
Interestingly,
orphanages are called "motherless babies' homes" in
Nigerian—and perhaps West African—English. Does this
suggest that our conception of orphanhood is changing from
deprivation of a father through death to solely deprivation
of a mother through death? Why are there not "parentless
babies' homes"? Or, for that matter, "fatherless
babies' homes"?
Related
Articles:Politics
of Grammar
ColumnFarooq A. Kperogi,
Ph.D.Associate ProfessorJournalism & Emerging
Media
School of Communication &
MediaSocial Science
Building Room 5092 MD
2207402 Bartow Avenue
Kennesaw
State University
Kennesaw, Georgia, USA
30144
Cell: (+1) 404-573-9697
Personal website: www.farooqkperogi.comTwitter: @farooqkperogAuthor of Glocal English: The Changing Face and Forms
of Nigerian English in a Global World
"The nice thing about pessimism is that
you are constantly being either proven right or pleasantly
surprised." G. F. Will
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