Education, as defined by the Merriam Webster dictionary, is the "action or process of teaching someone, especially in a school, college or university," where learners gather knowledge, understanding, and skill. This same knowledge, experience, and skill also formed the substance of education in Nigeria in the traditional (pre-Western) sense. The society, from an early stage of its evolution, realised the vital role of imparting the knowledge of established traditional moral values and norms, which has ensured its survival, growth, and progress through to upcoming generations. It was for this reason that the erstwhile 'informal' mode of education chiefly involved the acquisition of survival skills and those of social cohabitation. It also emphasizes the importance of becoming and growing — the process of striving to attain godliness and living in harmony, essential to contributing to the betterment of society.
Hence, from an early stage in the individual's development, he/she is tutored on how to become a productive and responsible member of society through familial indoctrination, peer group societies, and guild associations. This way, from their teen years, individuals become incorporated into the community, developing a sense of place and directing their energies towards establishing themselves in their chosen occupations, and performing functions critical for the society's advancement. Indeed, this will inform the Yoruba's old poem composed by J. F. Odunjo, while deploying the literal tool of a pun: "Ise loogun ise/mura si ise ore mi/ise laafi di eni giga," translated: "Work is the antidote to poverty/work hard my friend/it is the key to greatness." Thus, with this, following the well-tutored home training from birth till teenage years, in the absence of formal education, youths are enrolled in an apprenticeship school where they learn the advanced skills needed to earn them a living. By so doing, it is pertinent that moral upbringing is not enough, but life skills to keep them engaged and yield returns are as well a part of their education. This prevents them from being idle and becoming a nuisance to society, instead, they become valuable assets that stimulate the growth of their communities. This practicalities yet another famous adage in Nigeria, with the Yoruba version being: "Owo ti o ba dile ni esu ma n be lowe," translated as: "an idle hand is the devil's workshop."
READ MORE: https://tribuneonlineng.com/school-na-scam-why-university-students-must-return-to-campus/
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