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Omoba:
Where did Jibrin Ibrahim express the ethno- religious suzerainty argument that the Fulani owned all the lands in Nigeria?
The last time I checked Jibrin was not a Muslim.
OAA
Sent from my Samsung Galaxy smartphone.
-------- Original message --------From: Femi Segun <soloruntoba@gmail.com>Date: 15/02/2021 14:42 (GMT+00:00)To: 'Chika Onyeani' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com>Subject: Re: USA Africa Dialogue Series - Open Grazing
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Thanks for highlighting this, Alagba Salimonu Kadiri. Prof. Jibril Ibrahim has never hidden his disdain for the farmers whose livelihood has been serially destroyed by his heerders kinsmen. Given his antecedents as a Marxist-or a former Marxist?. and involvement in the struggle for the enthronement of democracy, one would have expected he should be among the few who will be talking to the hegemonic minded pastoralists and the political wing such as Governor Bala who are supporting the ongoing rampaging tof he forests-reserved or not to the detriment of the farmers. He has been consistent in his ethno-religious suzerainty oriented argument that the Fulanis owed all the lands in Nigeria. Unfortunately, he has become one of the intellectual wings of this insensitivity that may lead to the disintegration of Nigeria. He should re-read history and understand that mutual assured destruction is an element of balance of power. No one will go down and yield his or her ancestral lands to invaders masquerading as herders. Herders or any other traders are welcome to live and work in any part of the country but this new turn in massive carnage and destruction of the livelihood of peace loving people will be resisted.
--On Mon, Feb 15, 2021 at 6:34 AM Salimonu Kadiri <ogunlakaiye@hotmail.com> wrote:
--Following a number of eviction threats against pastoralists in the southern part of the country, the NGF met this week to discuss the tension generated by the eviction orders - Jibrin Ibrahim.
In the same sentence, EVICTION THREATS AGAINST PASTORALISTS was at its end converted to EVICTION ORDERS. Neither eviction threats nor eviction orders against pastoralists were issued by any of the States' Government in Southern Nigeria. I am disappointed that Professor Jibrin Ibrahim is lending helping hands to the propaganda of demagogues whose aims are to create conflicts, undermine democracy and to white-mail advocates of open grazing. States governments in Nigeria have the right to outlaw open grazing as long as the forest or farms where the cattle are being grazed do not belong to the pastoralists. Simply expressed pastoralists must legally possess where to graze their cattle. One cannot acquire a flock of cattle in a business venture and expect to graze them on other people's landed property. Ordering taxi cab owners not to drive on roads with flattened tyres or driving vehicles without breaks is not an eviction order from the roads on taxi owners. The right of the taxi drivers to drive on the public roads depends on obeying traffic safety laws.
Loss of pasture and cattle routes, pastoralism cannot end or be prohibited in the short term .... - Jibrin Ibrahim.
Open grazing and cattle routes have been abrogated by Land Use Act 1978 and it is not pastoralism that it is being prohibited but the nomadic practice.S. Kadiri
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Jibrin Ibrahim <jibrinibrahim891@gmail.com>
Sent: 12 February 2021 16:26
To: 'chidi opara reports' via USA Africa Dialogue Series <usaafricadialogue@googlegroups.com>
Subject: USA Africa Dialogue Series - Open Grazing--Open Grazing Not Sustainable BUT is Ranching Sustainable Now?
Jibrin Ibrahim, Deepening Democracy, Daily Trust, Friday 12th February 2021
The fastest way to create the greatest misery for the highest number of Nigerians is to try to break-up the country. For this reason, I always re-read the quote from one of the best historians we ever had that:
"There is no easy way to pull this country apart. The problems arising from such an exercise will be far bigger than the problem of trying to keep it going. The value of the size, the market, and the varieties of cultures etc. are important and should not be neglected." Professor Ade Ajayi
We should always remember this. Nonetheless, there is always a risk that in spite of the potential advantages of staying together, the politics of brinkmanship that we play could one day throw us all into the abyss.
Following a number of eviction threats against pastoralists in the southern part of the country, the Northern Governors Forum (NGF) met this week to discuss the tension generated by the eviction orders. They correctly identified the current crisis as one that could do serious damage to the already fragile security situation in the country. If reprisal attacks occur, they would be followed by further re-reprisal attacks and the situation could get out of hand. According to the communiqué they released on Tuesday, they called for an urgent meeting of all the 36 state governors to meet under the platform of the Nigeria Governors Forum (NGF) and discuss the issue holistically with a view to resolving all areas of misunderstanding and conflicts arising from these threats and suspicion for the sake of national unity.
The communiqué called on political leaders to segregate between criminality and social groups in their domains with a view to treating criminals as criminals. The 19 northern governors announced that the current system of herding, conducted mainly through open grazing was no longer sustainable in view of growing urbanisation and population, adding that they will aggressively sensitise herdsmen on the need to adopt new methods of herding by ranching or other acceptable modern methods. The governors, therefore, appealed to the federal government to support states with grants to directly undertake pilot projects of modern livestock production that will serve as springboard and evidence for breaking resistance to the full implementation of new methods of livestock production. I agree with this statement. The reality however is that the transformation of livestock production was first announced by the Northern Regional Government in 1965, over 55 years ago but the steps to implement them have not yet been taken. It is easy to say let's stop open-grazing, it's another to provide the policy package, investment and support to make it a reality.
Pastoralism is the main livestock production system in much of Africa where pastoralists live in semi-arid zones. It is a historically developed strategy to cope with the uncertainties associated with climate change, build-up of parasites and other related challenges. It is above all an efficient way to produce livestock at relatively low prices through the use of non-commercial feeding stock. A pastoralist cow goes to market after four years of open-grazing and sells for 150,000 to 250,000 Naira. It produces between one and two litres of milk daily while other African cows produce 15 to 20 litres daily. It's simple economics, our hardy all-suffering cows cannot be feed with commercial feed because the return on investment will simply not exist. To stop open grazing is possible, BUT only if we develop an improved breed that has much higher levels of productivity than we have today.
The challenge for Northern governors is not the easy one of announcing the end of open grazing, it is what they will do to improve the breed and over what time span. It is actually dangerous to announce the end of open grazing without a plan on how to end it. It is also dangerous not to seek a way out of open grazing because Nigerians from all sections of the country as associating the growing insecurity in the country to the pastoralists community and are taking measures against them. In other words, the most urgent task before the country is to develop policy measures that would address the issues that have arisen.
As violence between herdsmen and farmers has grown and developed into criminality, rural banditry and mass kidnapping for ransom. Popular narratives creating meaning, context and (mis) understandings have emerged. The narratives in the media and in popular discourse have become part of the drivers for expanding conflicts in the country. The protagonists have been associated into ethno-religious categories that fuel conflicts between two distinct groups depicted as perpetrators and victims, respectively. The result is negative stereotyping between "the one" and "the other" that lead further to ethnic and religious bigotry which fuels the hate process. We must get out of this hate trap.
The Federal Government, working with governors needs to develop a new comprehensive policy framework that actually spells out the steps that could lead to the modernization of livestock production in the country. The framework must be designed to be mutually beneficial to pastoralists and farmers. Any policy that does not take into consideration the welfare of both sides will most likely fail or meet resistance by either side. While it is clear that pastoralism is not sustainable in Nigeria over the long term due to high population growth rate, expansion of farming and loss of pasture and cattle routes. At the same time, pastoralism cannot end of be prohibited in the short term as there are strong cultural and political economy reasons for its existence. It is important therefore to develop a plan for a transitional period during which new systems would be put in place.
Experts should be assembled to map out the duration, strategy and timelines for the transition plan. As there is no miracle model for solving the problems, the plan should simultaneously pursue a number of models including:
Ranching works best in areas with lower population densities. Some people have in jest suggested Sambisa Game Reserve in the North East, why not – defeat Boko Haram and transform it into a major meat and milk producing zone.
Semi-intensive systems of animal husbandry should be pursued accompanied with requisite investment in infrastructure, training, extension, marketing and animal health service delivery in conjuncture with the private sector.
The traditional form of pastoralism should continue for a period to be agreed upon with some improvements (in the form of coordinated mobility between wet and dry season grazing areas and effective management of farmers and pastoralists relations).
We need to evaluate our grazing reserves policy as most of them are located in forests which have today become ungoverned territory housing both pastoralists and armed bandits. There has to be a new approach to open up the forests for easy access and surveillance while developing the infrastructure that would allow for intensive livestock breeding. In so doing, we need to also think about our ecology and the importance of maintaining our green cover and actually growing the green belt in the Sahel.
Commercial feeding of cattle requires developing sufficient capacity to produce high nutrient grasses in order to meet the feeding needs of the improved herds. Given the climate crisis, we need to develop alternative low water and drought resistant grasses to be used to sustain the new industry of commercial feeding of the cattle.
Finally, let us not forget that there are two narratives about pastoral-farmer relations in Africa. In some countries such as Nigeria, it has been left to deteriorate almost to the point of no return. In other countries such as Chad, Ethiopia and Niger, the pre-existing institutionalised and functional mechanisms for pre-empting and resolving conflicts between farmers and pastoralists have been maintained thereby reducing serious conflict.
Professor Jibrin IbrahimSenior FellowCentre for Democracy and Development, AbujaFollow me on twitter @jibrinibrahim17
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