Mainstream Christians are homophobic
Some Afrocentrics are Christian
Therefore some Afrocentrics are homophobic.
Nothing spectacular here but your student
may also be speaking about the fundamentalist Afrocentrics.
Professor Gloria Emeagwali
Prof. of History/African Studies, CCSU
africahistory.net; vimeo.com/ gloriaemeagwali
Recipient of the 2014 Distinguished Research
Excellence Award, Univ. of Texas at Austin;
2019 Distinguished Africanist Award
New York African Studies Association
Prof. of History/African Studies, CCSU
africahistory.net; vimeo.com/ gloriaemeagwali
Recipient of the 2014 Distinguished Research
Excellence Award, Univ. of Texas at Austin;
2019 Distinguished Africanist Award
New York African Studies Association
From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Moses Ebe Ochonu <meochonu@gmail.com>
Sent: Monday, May 10, 2021 3:48 PM
To: USAAfricaDialogue <USAAfricaDialogue@googlegroups.com>
Subject: USA Africa Dialogue Series - Afrocentrism and Homophobia
Sent: Monday, May 10, 2021 3:48 PM
To: USAAfricaDialogue <USAAfricaDialogue@googlegroups.com>
Subject: USA Africa Dialogue Series - Afrocentrism and Homophobia
Please be cautious: **External Email**
Final grades submitted, phew!! What a semester--full of highs and lows. One ambitious and bold final paper stole the show, arguing that aspects of modern Afrocentrism thrive on homophobia.
The student supplied evidence from both colonial sources (colonial moralistic documents, bills passed in the British parliament, missionary sources, etc) and African narratives. One particularly striking source is a Nigerian psychologist arguing in the 1960s that homosexuality was alien to Africa and was a colonial influence.
It's clear that today's homophobia in Africa has a genealogy that runs deep.
It's also clear that, in some quarters, homophobic discourses and praxis are intertwined with discourses of anti-colonial reclamation, of decolonization, and even of decoloniality.
My student concluded that efforts to banish homosexuality, understood as an imported colonial practice, from Africa, and to restore an alleged precolonial African culture devoid of homosexuality and sexualities outside heteronormativity have at times been legitimized by narratives of Afrocentrism and decolonization.
Since, according to him, a heteronormative precolonial Africa never existed, purveyors of Afrocentric homophobia have wittingly or unwittingly appropriated and Africanized Victorian colonial moral panic about homosexuality in Africa in order to make their case against homosexuality.
Simply brilliant! Yes, he got an A on the paper.
Listserv moderated by Toyin Falola, University of Texas at Austin
To post to this group, send an email to USAAfricaDialogue@googlegroups.com
To subscribe to this group, send an email to USAAfricaDialogue+subscribe@googlegroups.com
Current archives at http://groups.google.com/group/USAAfricaDialogue
Early archives at http://www.utexas.edu/conferences/africa/ads/index.html
---
You received this message because you are subscribed to the Google Groups "USA Africa Dialogue Series" group.
To unsubscribe from this group and stop receiving emails from it, send an email to usaafricadialogue+unsubscribe@googlegroups.com.
To view this discussion on the web visit https://groups.google.com/d/msgid/usaafricadialogue/CAAHJfPqvryXHzD9DsP82JhHG_2Pp4iEq%2BO4R4BYRxLpk3_S0ag%40mail.gmail.com.
No comments:
Post a Comment