Tuesday, November 30, 2021

USA Africa Dialogue Series - Christmas Songs, Dec 1: Glory Halleluyah

25. Glory Halleluyah (Daystar Carol)
https://www.youtube.com/watch?v=Q1YZuJREWhw

 

I bring you 25 great musical voices to enjoy the season. You don't have to be a believer to enjoy any season!

In the spirit of global peace, our collective insecurity brought by COVID, and other problems, let us seek peace and not fame. Fame is not a blessing, as the Wollof say. Joy and peace are the ultimate blessings.

TF

https://www.youtube.com/watch?v=Q1YZuJREWhw

 

Ask yourself: how do you manage a big team as this? How do you combine multiple instruments?

 

USA Africa Dialogue Series - Tobi Oluwatola to Interview Seun Kuti

Tobi Oluwatola to Interview Seun Kuti

 

 

Dr. Tobi Oluwatola is an entrepreneur and policy analyst with interests in energy and accountability media in democracy. He is the founder of TAO Energy (www.tao.ng), which leads Africa's new energy transition to solar, wind, storage, autonomous electric vehicles and auto/energy tech. He is also the founder of Organizing for a New Nigeria (ONN), a movement which seeks to leverage media and grassroots organizing to support the ascendancy of youthful energy, skills and vision in Nigeria's democracy. He is the acting Executive Director at PTCIJ, a media innovation and development lab that promotes democratic ideals across West Africa. He previously worked as a consultant at the RAND Corporation, KPMG, Castalia and the World Bank. He holds a Bachelor's degree in Electrical Engineering from the Obafemi Awolowo University, Ile-Ife; and a PhD in (Quantitative) Policy Analysis from the Pardee RAND Graduate School, Santa Monica, California.

 

 

 

 

 

Sunday, December 5, 2021

5:00 PM Nigeria

4:00 PM GMT

10:00 AM Austin CST

 

Register and Watch:

https://www.tfinterviews.com/post/seun-kuti

 

Join via Zoom:

https://us02web.zoom.us/j/81694745825

 

Watch on Facebook:

https://www.facebook.com/tfinterviews/live

 

Watch on YouTube:

https://www.youtube.com/channel/UC2lvX7A2iVndiCq0NfFcb0w/live

 

 

 

 

USA Africa Dialogue Series - BLOOMBERG: How a Missing Gene Led South African Scientists to Find Omicron


How a Missing Gene Led South African Scientists to Find Omicron
In early November, laboratories in South Africa's Gauteng province began picking up something unusual while processing Covid-19 tests: they weren't able to detect the virus gene that creates the spike protein enabling the pathogen to enter human cells and spread.

Read in Bloomberg: https://apple.news/ATf2mPtR5SNKWErE1MQ6boQ


Shared from Apple News



Sent from my iPhone

Re: USA Africa Dialogue Series - The Palgrave Handbook of African Women's Studies

congratulations to olajumoke yacob-haliso and toyin falola on this massive tome. well done!
ken

kenneth harrow

professor emeritus

dept of english

michigan state university

517 803-8839

harrow@msu.edu


From: usaafricadialogue@googlegroups.com <usaafricadialogue@googlegroups.com> on behalf of Jumoke, Ola <jumoyin@gmail.com>
Sent: Tuesday, November 30, 2021 2:07 AM
To: Usa dialogue <usaafricadialogue@googlegroups.com>
Subject: USA Africa Dialogue Series - The Palgrave Handbook of African Women's Studies
 

Just published in print and e-book, and simultaneously published online, is the ground-breaking Palgrave Handbook of African Women's Studies. Comprehensive, multidisciplinary, and covering the field like never before, the 3-volume, 2556-page Handbook includes 132 chapters, 9 thematic sections, 7 section editors, and 143 contributors drawn from three continents. It straddles expansive themes on African women such as knowledge production, history, politics, development, violence, conflict, women's movements, religion, society, the arts, media, and culture.

More information: https://link.springer.com/referencework/10.1007%2F978-3-319-77030-7#about.

Table of Contents: https://link.springer.com/referencework/10.1007%2F978-3-319-77030-7#toc.

Book Flyer attached.

This definitive Palgrave Handbook of African Women's Studies is one of the few reference books of its kind, bringing together knowledge, scholarship, analyses, and debates on African women's themes and issues. It unearths, critiques, reviews, analyses, theorizes, synthesizes, and evaluates African women's historical, social, political, economic, local, and global lives and experiences. The chapters in this volume question the gendered roles and positions of African women and the structures, institutions and processes of policy, politics, and knowledge production that continually construct and reconstruct African women and the study of them. Thus, the Handbook enlarges the scope of the field, challenges its orthodoxies, and engenders new subjects and approaches. 


Olajumoke Yacob-Haliso, PhD.,
Department of Political Science and Public Administration,

Babcock University,  Ilishan-Remo, Ogun State, Nigeria

------------------------------------

----------------------------------------

"Intelligence plus Character -- that is the goal of True Education" --- MLK Jr.

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Re: USA Africa Dialogue Series - The Palgrave Handbook of African Women's Studies

Congratulations are in order. This is another remarkable effort. Keep it up, folks!
MOA






On Tuesday, November 30, 2021, 10:07:02 AM GMT+1, Oluwatoyin Adepoju <ovdepoju@gmail.com> wrote:


Wow.

A remarkable piece.

Im pleased to have a chapter there if it's the same book I have in mind.


Toyin

On Tue, Nov 30, 2021, 08:58 Jumoke, Ola <jumoyin@gmail.com> wrote:

Just published in print and e-book, and simultaneously published online, is the ground-breaking Palgrave Handbook of African Women's Studies. Comprehensive, multidisciplinary, and covering the field like never before, the 3-volume, 2556-page Handbook includes 132 chapters, 9 thematic sections, 7 section editors, and 143 contributors drawn from three continents. It straddles expansive themes on African women such as knowledge production, history, politics, development, violence, conflict, women's movements, religion, society, the arts, media, and culture.

More information: https://link.springer.com/referencework/10.1007%2F978-3-319-77030-7#about.

Table of Contents: https://link.springer.com/referencework/10.1007%2F978-3-319-77030-7#toc.

Book Flyer attached.

This definitive Palgrave Handbook of African Women's Studies is one of the few reference books of its kind, bringing together knowledge, scholarship, analyses, and debates on African women's themes and issues. It unearths, critiques, reviews, analyses, theorizes, synthesizes, and evaluates African women's historical, social, political, economic, local, and global lives and experiences. The chapters in this volume question the gendered roles and positions of African women and the structures, institutions and processes of policy, politics, and knowledge production that continually construct and reconstruct African women and the study of them. Thus, the Handbook enlarges the scope of the field, challenges its orthodoxies, and engenders new subjects and approaches. 

image.png

Olajumoke Yacob-Haliso, PhD.,
Department of Political Science and Public Administration,

Babcock University,  Ilishan-Remo, Ogun State, Nigeria

------------------------------------

----------------------------------------

"Intelligence plus Character -- that is the goal of True Education" --- MLK Jr.

--
Listserv moderated by Toyin Falola, University of Texas at Austin
To post to this group, send an email to USAAfricaDialogue@googlegroups.com
To subscribe to this group, send an email to USAAfricaDialogue+subscribe@googlegroups.com
Current archives at http://groups.google.com/group/USAAfricaDialogue
Early archives at http://www.utexas.edu/conferences/africa/ads/index.html
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--
Listserv moderated by Toyin Falola, University of Texas at Austin
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Early archives at http://www.utexas.edu/conferences/africa/ads/index.html
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USA Africa Dialogue Series - The Palgrave Handbook of African Women's Studies

The Palgrave Handbook of African Women's Studies

Edited By

Olajumoke Yacob-Haliso

&

Toyin Falola

 

Just published in print and e-book, and simultaneously published online, is the ground-breaking Palgrave Handbook of African Women's Studies. Comprehensive, multidisciplinary, and covering the field like never before, the 3-volume, 2556-page Handbook includes 132 chapters, 9 thematic sections, 7 section editors, and 143 contributors drawn from three continents. It straddles expansive themes on African women such as knowledge production, history, politics, development, violence, conflict, women's movements, religion, society, the arts, media, and culture.

More information: https://link.springer.com/referencework/10.1007%2F978-3-319-77030-7#about.

 

 

Table of Contents: https://link.springer.com/referencework/10.1007%2F978-3-319-77030-7#toc.

Book Flyer attached.

This definitive Palgrave Handbook of African Women's Studies is one of the few reference books of its kind, bringing together knowledge, scholarship, analyses, and debates on African women's themes and issues. It unearths, critiques, reviews, analyses, theorizes, synthesizes, and evaluates African women's historical, social, political, economic, local, and global lives and experiences. The chapters in this volume question the gendered roles and positions of African women and the structures, institutions and processes of policy, politics, and knowledge production that continually construct and reconstruct African women and the study of them. Thus, the Handbook enlarges the scope of the field, challenges its orthodoxies, and engenders new subjects and approaches. 

 

Monday, November 29, 2021

USA Africa Dialogue Series - THE TOYIN FALOLA INTERVIEWS: A CONVERSATION WITH SEUN KUTI, PART 1

A CONVERSATION WITH SEUN KUTI, PART 1

 

 

PART 1

SEUN KUTI: MUSIC, POLITICS, AND FELA'S LEGACY

Toyin Falola

Many questions arise on the death of an influential and famous person, and diverse matters come to play. People ask, "Who will succeed the Great?" "Will their names live on?" "Should we not immortalize them?" "What will happen to all they have laboured for and all they have built?" When famed Nigerian musician, philosopher, and activist, Fela Anikulapo-Kuti, died on August 2, 1997, people worldwide knew that they had been dealt a huge blow. Abami Eda, the enigmatic music maker, was gone! We have captured the essence of Fela's life in a book to be released shortly, Fela Anikulapo-Kuti: Afrobeat, Rebellion, and Philosophy.

 

So, the questions began–What will happen to the Kalakuta Republic? Will the Afrika Shrine survive? What would become of Afrobeat? Was that the end of activism-based music in Nigeria? How will the Kuti name, which people had come to find as a synonym to activism, live on? Fela did bear many children, but the question was: which of his children would fully step into his shoes? Will we have a Fela incarnate?

Undoubtedly, Fela was a man of the people. He made beautiful music, controlled an attention-grabbing band, sold albums, won people's hearts, had his philosophical views that not only helped shape people's perceptions of the Fela name but also reinforced belief in his enigmatic personality. Fela was an outspoken political activist. He criticized governments and motivated Nigerians for demanding accountability of their leaders, so much so that his mother was injured by soldiers who threw her down from the window of a story-building. Though Fela won respect and recognition of the West through his music, he heavily criticized the West for its pretences and hypocrisy. He never ceased to show at all instances that he was an African man to the core–and a proud one at that.

Fela Anikulapo-Kuti was a musician who captivated his listeners with his songs, instruments, and lifestyle. He was a pop icon, a musician whom many sought to emulate and tailor their lifestyles after. There are tales of people who named their houses Kalakuta Republic–after Fela's famous republic. This shows a level of connection deeper than that of the musician and his listeners. And so, it is understandable that at his death, it felt as though a void had been created in everyone's heart. People could not reconcile their existence with a no-Fela future. However, Fela's children had ensured that we could never leave the people to a no-Fela future.

Omoyeni Kuti, Fela's first child, is a professional dancer. She started "Felabration" in her father's name to honour and immortalize the great Fela. Just like his sister, Olufela Femi Anikulapo-Kuti, the second child and first son of Fela, took charge of the Afrika Shrine after his father's death in 1997. He renovated the shrine and rechristened it the New Afrika Shrine. He also took to music in the footsteps of his father. Kunle, Fela's fourth child, is the manager of the Kalakuta Museum, which was once the Kalakuta Republic, Fela's country, and home. He doubles as a music producer and singer. Shalewa and Motunrayo are two of Fela's children who live and breathe music too – although they are not musicians, Shalewa is a graduate of a music school and is a disc jockey. Motunrayo is a dancer and the owner of a record label. There is no denying that these are genuinely from Fela's loins, for as their father breathed and lived music, so do they also live and breathe music. More so, many of them keep the memory of their father alive. They all stepped into the shoes of Fela in their different ways.

 

However, there is another, of whom I have been silent thus far. He is Oluseun Anikulapo-Kuti, the third son of Fela. Indeed, one's position in the family hierarchy has no bearing on what one becomes or how important one is in preserving the family name. Known by his stage name, Seun Kuti, this Fela's incarnate is his father's doppelganger, except for the hairless head as Fela had a headful of hair, though with the apparent receding hairline, which one would not miss in Seun, despite his clean-shaven style. Born on January 11, 1983, to Fela Anikulapo Kuti and one of his dancers-turned-wives, Fehintola Kayode, Seun Kuti is the reemergence and reincarnation of Fela, in all shades of Felaness. Seun Kuti grew up to love music, and there was indeed an enabling environment for him to adapt, learn the ropes, get to grips with musical instruments, and get familiar with the basics of musicology. He started engaging the band and playing musical instruments as early as when he was five years old.

Seun is called the "Prince of Afrobeat," taking after his father, the legendary musician and king of Afrobeat. Seun's alignment did not start recently. He showed an early interest in music, especially the type of music his father sings, and he started to perform alongside Fela and the Egypt 80 band when he was just nine years old. It would not be out of place to call that a prodigious act. The resemblance between Seun and Fela does not stop at the sideburns or the facial resemblance. It goes on to the similarities in the style and genre of music, political awareness and the energy for political activism, similar philosophical and sociological views, the radical and non-conforming nature, and many more.

The story and life of Seun Kuti is yet another proof that age does not determine one's success and influence in life. Seun is Fela's youngest son, yet, he is the one who reminds us of the Afrobeat legend the most. At the death of Fela in 1997, the responsibility of managing the Egypt 80 band rested on the shoulders of Seun Kuti and some others. What an excellent task it must have been to have a 14-year-old lead a band that had gained international recognition during the lifetime of Fela Anikulapo Kuti. Seun must have been faced with aggravated expectations from the fans and loyalists of his legendary father. Beyond that, there would have been critics and naysayers who would have thought it impossible to have a 14-year-old lead a band as grandiose as Fela's. But Seun Kuti rose and looked naysayers in the face; he took up the challenge and has since led his father's band, now his band.

Seun has dedicated his life to upholding the multi-faceted Fela legacy and extending the tentacles of these legacies. He and the Egypt 80 band have released four studio albums. These albums include Think Africa (Na Oil), an Extended Play that was produced in 2007, and which features songs such as Think Africa (radio edit), Think Africa (bonus beats), Think Africa 12 inch (long version), Na Oil (radio edit), Na Oil (bonus beats), and Na Oil (12 inch). In 2008, Seun Kuti and the Egypt 80 band released an album titled Many Things. This album has seven songs: Think Africa, Don't Give That Shit to Me, Many Things, Fire Dance, Mosquito Song, Na Oil, and African Problems.

In 2011, Seun and the band worked on another album titled, From Africa With Fury: Rise. Seun's third album boasts of songs such as African Soldier, You Can Run, Mr. Big Thief, Rise, Slave Masters, For Them Eye, The Good Leaf, and Giant of Africa. A Long Way to the Beginning was released in 2014. The album comprises amazing and powerful songs such as IMF, African Airways, Higher Consciousness, Ohun Aiye, Kalakuta Boy, African Smoke, and Black Woman. Black Woman, Seun's next studio, Extended Play, was released in 2016. This is a special EP, as all the songs are remixes of two songs from the preceding album, Black Woman and Kalakuta Boy. The songs on this EP include Black Woman (Krazy Baldhead Remix), Black Woman (Rich Medina Afro Remix), Black Woman (Helado Negro Remix), Kalakuta Boy (Rich Medina Jacques House Remix), and Kalakuta Boy (The Reflex Dub Remix).

Black Times, released in 2018, is one of Seun Kuti's strongest political albums. It has thought-evoking songs such as Last Revolutionary, Black Times, Corporate Public Control Department, Kuku Kee Me, Bad Man Lighter, African Dreams, Struggle Sounds, and Theory of Goat and Yam. The latest Extended Play from Seun and the Egypt 80 band is Night Dreamer Direct-To-Disk Sessions. Released in 2019, this EP comprises Struggle Sounds, Black Times, Bad Man Lighter, and Theory of Goat and Yam.

This listing of Seun's songs and albums shows his dexterity and consistency. These are qualities he has in common with his dad. Music has brought Seun recognition and nominations. He is the second of Fela's sons to have had a Grammy nomination. He was also invited to perform at the Marsatac Festival in France in 2008 and perform live for the first time during the 2014 Industry Nite. Seun's songs, fame, and recognitions do not have all their roots in his father's popularity and wide acceptance alone. Of course, there is no denying that the Fela name has had a significant influence on him and people's perception of him, but what we should instead focus on is how he has upheld the band, sustained the legacies, won recognitions for himself, and also kept the memory of his father alive.

Seun has also made his mark as an active voice of the people and a politically conscious activist. He has been in the Nigerian scene, voicing out when he should, primarily via his pages on social media platforms. Beyond social media, Seun has participated in some of the masses-conducted protests in Nigeria. All these tell us of a Seun who does as Fela would have done if he were alive today. Without an iota of doubt, Seun Kuti is living up to the Kuti name and sustaining the family's legacy. His grandmother, famed activist, Funmilayo Ransome-Kuti, will be proud of him, and so would his father, Fela.

On December 5, 2021, Seun Kuti will be a special guest on the Toyin Falola Interview series. Do join us by registering via the details below.

Sunday, December 5, 2021

5:00 PM Nigeria

4:00 PM GMT

10:00 AM Austin CST

 

Register and Watch:

https://www.tfinterviews.com/post/seun-kuti

 

Join via Zoom:

https://us02web.zoom.us/j/81694745825

 

Watch on Facebook:

https://www.facebook.com/tfinterviews/live

 

Watch on YouTube:

https://www.youtube.com/channel/UC2lvX7A2iVndiCq0NfFcb0w/live

 

 

 

.

USA Africa Dialogue Series - Rinu Oduola to Interview Seun Kuti

Rinu Oduola to Interview Seun Kuti

 

 

Rinu Oduala is a Human Rights advocate, community organizer and influencer focused primarily on issues of equity, justice, humanity and community advancement in Nigeria.  Spurred by police brutality in Nigeria and beyond, Rinu has become a key player in the work to confront the systems and structures that have led to mass incarceration and police killings of Nigerians. She has been nominated for CAHR Aminu Kano award for Leadership, 2020,  part of NBC Washington 31 Women creating a positive impact in Africa, one of 2020 100 most influential Nigerians, a face on United Nations for Peace, Justice and Dignity, one of BBC Nigerian Women Leading the Fight for Change, one of BBC Africa's influential women of 2020, one of LLA's 2021  #100 Most Inspiring Women in Nigeria. She is the founder of HubNGR (a platform that documents state violence and advocates against police brutality in Nigeria), a mentor at Dweebs Global, a fellow-digital influencer at ICFJ Knight Fellowship and a Fellow at AdamStart Africa Creative Activism Cohort.

 

 

Sunday, December 5, 2021

5:00 PM Nigeria

4:00 PM GMT

10:00 AM Austin CST

 

Register and Watch:

https://www.tfinterviews.com/post/seun-kuti

 

Join via Zoom:

https://us02web.zoom.us/j/81694745825

 

Watch on Facebook:

https://www.facebook.com/tfinterviews/live

 

Watch on YouTube:

https://www.youtube.com/channel/UC2lvX7A2iVndiCq0NfFcb0w/live

 

 

 

 

USA Africa Dialogue Series - Rinu Oduola to Interview Seun Kuti

Rinu Oduola to Interview Seun Kuti

 

 

Rinu Oduala is a Human Rights advocate, community organizer and influencer focused primarily on issues of equity, justice, humanity and community advancement in Nigeria.  Spurred by police brutality in Nigeria and beyond, Rinu has become a key player in the work to confront the systems and structures that have led to mass incarceration and police killings of Nigerians. She has been nominated for CAHR Aminu Kano award for Leadership, 2020,  part of NBC Washington 31 Women creating a positive impact in Africa, one of 2020 100 most influential Nigerians, a face on United Nations for Peace, Justice and Dignity, one of BBC Nigerian Women Leading the Fight for Change, one of BBC Africa's influential women of 2020, one of LLA's 2021  #100 Most Inspiring Women in Nigeria. She is the founder of HubNGR (a platform that documents state violence and advocates against police brutality in Nigeria), a mentor at Dweebs Global, a fellow-digital influencer at ICFJ Knight Fellowship and a Fellow at AdamStart Africa Creative Activism Cohort.

 

 

Sunday, December 5, 2021

5:00 PM Nigeria

4:00 PM GMT

10:00 AM Austin CST

 

Register and Watch:

https://www.tfinterviews.com/post/seun-kuti

 

Join via Zoom:

https://us02web.zoom.us/j/81694745825

 

Watch on Facebook:

https://www.facebook.com/tfinterviews/live

 

Watch on YouTube:

https://www.youtube.com/channel/UC2lvX7A2iVndiCq0NfFcb0w/live

 

 

 

 

Sunday, November 28, 2021

Re: USA Africa Dialogue Series - Re: Demographic time bomb

I haven't yet contacted our Ghanaian Pan-African Brother (by phone) about the alleged "demographic time bomb" that's all set to detonate if the current birth-rate continues in post-modernism's Nigeria. There's Malthus ( by now, probably old hat) to contend with and there's also the prophetic common sense that warns if we already have more than enough trouble with unemployment, poverty, terrorism,  the on coming Climate Change which is definitely going to impact Fulani Herdsmen, ransom kidnappings, ethnic nationalisms, separation anxieties, brain-drain etc when Nigeria is only 200 million people, then, what to expect if the administration of the country is not more forward -looking and can only mismanage a country of 400 million souls by the time revenues from fossil fuels are a thing of the past ?

Anyway popped up on WhatsApp:

 Another baseless and misleading claim by people who should know better!!! -The Wisdom shared by Queen Afibah 

The FACT is Europe is more densely populated than Africa. 
Africa is 30.4 million square kilometres (most of it is fertile and inhabitable land) nearly 3 times the size of Europe, which stands at 10.2 million square kilometres...

So in theory, Africa can comfortably cater for 3 times the population size of Europe and yet Africa's population, currently estimated at 1.3bn is less than double that of Europe, which is approximately 750m, so Africa has a long way to go to catch up with Europe in terms of population density. 

Additionally, considering Africa has most of the world's fertile lands, raw materials, natural and mineral resources, it can actually cater for considerably more people than that. 

I actually wonder why they (Macron, Bill Gates, Prince William, etc. ) all obsess about Africa's population growth/ African women's fertility or try to link this to the destruction of the natural world or environment?

It's called blame shifting, steeped in arrogance and and colonial mentality, as the biggest threat to the environment is in their own backyards. 

For e.g, an Oxfam report shows that an average Brit produces more carbon in two weeks than an average African over an entire year - link below! So let's stop the hypocrisy and the passing of blame ..
.
Another thing, If prince William cares so much about Africa's wildlife, perhaps he should focus his efforts on stopping wealthy western trophy hunters from going to Africa to hunt and kill lions, rhinos, elephants, etc for the fun of it!

Western multinationals also destroy the pristine environment in Africa and the developing world but no one talks about stopping them.....Yep, this is where the real blame lies not the number of black and brown babies being born..

So Prince William, Macron, Gates, etc have zero moral authority to make such claims or tell Africans how to live their lives. Ignore them!!! 

My name is Afibah Aderemi and I love Africa ❤️.

On Saturday, 27 November 2021 at 00:02:57 UTC+1 ovdepoju wrote:
Thanks.

Could you encourage your friend to state those factors?

I am eager to read them

On Fri, Nov 26, 2021, 23:48 Cornelius Hamelberg <cornelius...@gmail.com> wrote:

 I forwarded "Nigeria's Demographic Time Bomb" to one of my foremost Pan-Africanist brothers ( a Ghanaian) and got this terse response:

"Rubbish!
Don't blame Nigeria's problems on population growth.
Nigeria has more than enough resources to feed multiple times its present population.
The domestic and external factors responsible for Nigeria's woes are growing exponentially and they have been long out of control. I won't go into that. I risk boring the reader with an unending list of repetitions.
All other things being equal:
If you make the fatal mistake of implementing policies designed to reduce the population of an African country today the fewer number of people left will never have it better. They will fare even far worse, if they survive at all.
That
is my spontaneous reaction to the paper and its author(s)."


On Saturday, 20 November 2021 at 05:49:49 UTC+1 jibrinibrahim891 wrote:

Nigeria's Demographic Time Bomb

 

Jibrin Ibrahim, Friday Column, Deepening Democracy, Daily Trust, 19th November 2021

 

Yesterday, I gave the 9th Annual Population Lecture Series of the National Population Commission on the theme of population, rights and peace. I agreed with Bode Augusto that the popular saying that: "Nigeria's population is a strength" that could provide a demographic dividend, is false. As he argued: 

 

"Population is only a strength if it is well educated, healthy, the economy has the capacity to provide them with employment and households have enough income to buy goods and services produced by businesses."

 

He adds correctly, that one of Nigeria's biggest problem is uncontrolled population growth:

 

"Every year, we add 5 million people to our population. This is roughly the size of Liberia or Montenegro. In 1960, the population of the UK was 52 million while that of Nigeria was 46 million, by 2015 the UK was 62 million while Nigeria was 185 million and by 2070, Nigeria will be 550 million while the UK will be only 80 million! This means that over a period of 110 years, Nigeria will add over 500 million to her population whilst the UK would add only 30 million and the UK was coming from a higher base. This is frightening!"

 

The population growth rate is a problem because Nigeria has been characterized as the poverty capital of the world, with 93.9 people currently living below the poverty line says Mr. Bismarck Rewane - seven million Nigerians fell into extreme poverty in 2020. Nigeria, he says, with its 200 million plus population, was first declared world's poverty capital in 2018 in a report by the Brookings Institution, knocking off India from the position. According to the report, the number of Nigerians in extreme poverty increases by six people every minute. 

 

No regime in Nigeria's history has borrowed as extensively as the Buhari Administration. According to Dr. Doyin Salami, the Chair of the Economic Advisory Council to the President, Nigeria's current debt stock is unsustainable with a service to revenue ratio of 98% and increasing, even if the debt to GDP ratio is a relatively low 35%. We have been borrowing massively to pay for recurrent budget expenditure while revenues have not been reducing rather than growing. The main concern is the high rate of growth of the debt stock. We are leaving a toxic legacy to young Nigerians who would be left with the debt burden. No generation of leaders should be so wicked.

 

Poverty in Nigeria is not evenly spread. The number of people living in poverty in the Northern region has been increasing since 2011 and in 2016, it represented 87 percent of all poor in Nigeria. In contrast, the South is achieving greater progress, with around 12 percent of its population living in poverty in 2016. In general, inequality has increased in recent years, as indicated by the Gini coefficient increase from 0.36 to 0.42 between 2011 and 2016, a situation that fuels instability and conflicts which is our concern in this report.

The most important contemporary problem for Nigeria is the lack of opportunity for the youth. The country has developed a huge youth bulge that has been growing rapidly. This is happening at a time in which formal opportunities for employment are declining and having a job has become a minority experience. The North is the most affected region in the country in this regard. The North, especially the North East and North West are the most backward region of Nigeria in all social sectors. It has the highest birth rate in the contemporary world, the lowest level of economic development, the least access to education and the poorest network of health facilities and staff. The population of the North is growing at a higher rate than the rest of the country thereby deepening poverty rates.

In Nigeria, in 2015, fertility rate was 5.5 births per woman but increased in 2016 to 5.8. This means that women in Nigeria will have on the average 5.8 children each during their entire childbearing years. The North has higher fertility rates than the rest of the country with Jigawa State recording the highest fertility rate of 8.5 and Kano 7.7 according to the 2016 survey conducted by the National Bureau of Statistics. The problem generated by this very large family sizes has manifested itself in the persistent trend of sending boys off to almajiranci and girls into child marriage in the North East and North West. The practice is often justified on religious grounds. The pressure of feeding large families with lots of children is significant and might very well play a push factor role in getting these children out of the family responsibility in their early teens. If it is not a poverty issue, why do most elite families from the same zone not send their children on almajiranci and early marriage?

 

For too long, the rate of economic growth is the country has been lower than the rate of population growth, which means the average Nigerian becomes poorer every year. This unfolding scenario is one of demographic explosion due to the time bomb of the growing population. Part of the solution is to reduce the population growth rate. China's one-child policy has been the most drastic and most successful attempt to reduce the population growth rate and accelerate economic development. I doubt that any other country in the world can successfully implement such a drastic policy. Nigeria's most feasible policy option is to begin to engage in public education about the advantages of smaller families where resources to educate and maintain the children are more available. Nonetheless, cultural resistance to such a policy might be very high. By simply keeping girls in school until they are at least 18-years old, there would a significant reduction in the fertility rate. As Famoroti has argued: "Education is the least invasive contraceptive". He also points out that historically, female empowerment has been even more essential in bringing down birth rates. Empowering women in and outside the home – in the workplace, politics, religious institutions etc will lead them to make different decisions regarding bearing and raising children.

 

According to Henrik Urdel, a review of population dynamics worldwide, between years 1950 and 2000 shows that high fertility rates produce a youth bulge, which in turn is a precursor to domestic armed conflict. It is therefore not surprising that the state of insecurity in Nigeria has reached an unprecedented level. On a daily basis, well-coordinated commando-like operations by gunmen are organised against rural communities where people are kidnapped for ransom, their houses burnt and their property looted. Similar attacks are also conducted against the army and police. These attacks are now occurring in virtually all geopolitical zones in the country. According to Governor Bello Matawalle of Zamfara State, there are no fewer than 30,000 gunmen spread across more than 100 camps in and around the state. He said such is the grip of bandits on the state that they collected N970 million as ransom from the families of their victims in the eight years between 2011 and 2019. During the same period, the bandits killed 2,619 people and kidnapped 1,190 others. For some years now, significant proportion of farmers cannot go to their farms out of fear so food insecurity is on the horizon.

 

General Abdulsalam Abubakar, Chairman of the National Peace Committee, told Nigeria in April this year that there are six million weapons circulating in the hands of non-state actors in Nigeria and they are using them. The death toll, he estimates is 80,000 while about three million people are internally displaced. The country finds itself at a point in our national trajectory where young Nigerians feel sufficiently marginalized from the STATE and SOCIETY to procure arms and engage in self-help which they define variously as banditry, scotched earth attacks on innocent village communities accompanied by mass rape and other forms of sexual violence, in addition to killing security agents, and even declaring an Islamic Caliphate in Nigeria. There are too many groups that have discovered that obtaining an AK47 can be their pathway to wealth because they are not in Government where you can be wealthy by stealing without arms. This is the demographic time bomb in which we find ourselves today.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Professor Jibrin Ibrahim
Senior Fellow
Centre for Democracy and Development, Abuja
Follow me on twitter @jibrinibrahim17

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