Sunday, May 25, 2025

USA Africa Dialogue Series - Th Price of Police Bail (in Nigeria)






By John Onyeukwu

In Nigeria's evolving democracy, justice remains an elusive ideal where police bail is concerned. The Administration of Criminal Justice Act (ACJA) 2015 and its state-level counterparts were designed to modernize criminal procedure, protect individual rights, and ensure efficiency. Yet the routine experiences of Nigerians at police stations paint a different picture, one where bail, though legally free, is frequently monetized and misapplied.
To understand why this persists and how it distorts the administration of justice, we must engage with the issue through an interdisciplinary lens.
Of Power Without Oversight: A Political Breakdown
The Nigerian Police Force is constitutionally empowered to enforce law and order. But this power, particularly at the point of arrest and detention, often escapes accountability. Despite explicit statutory provisions declaring that bail is free, officers continue to demand unofficial payments before releasing suspects, particularly the poor and unrepresented.
A stark example recently came to light in Edo and Delta States, where two innocent citizens, Umukoro Henry and Godfrey Jonah,  were wrongfully arrested for murder, detained unlawfully, and transferred from Oghara Police Division to the Delta State Command Headquarters in Asaba. Their freedom came not through official diligence, but due to the intervention of civil society actors under the "Bail is Free" advocacy campaign. Human rights defenders, Rev. David Ugolor, Marxist Kola Edokpayi, and Ogbidi Emmanuel Ehis, led the charge, securing their release and recovering ₦500,000 extorted from the victims' families. The refund was verified via bank alerts. This case illustrates both the dangers of unchecked police power and the hope that lies in civic vigilance. Without institutional checks, the police station becomes a marketplace where liberty is sold. With public accountability, even entrenched abuses can be challenged and reversed.
When Liberty Becomes Privilege
Bail is more than a procedure, it is a moral recognition of the presumption of innocence. It affirms that individuals should not suffer loss of liberty before guilt is established by a court of law. In Nigeria, this principle is routinely violated. Arrest is frequently punitive; bail is commercialised; and pretrial detention is often used as leverage.
The case of Umukoro and Jonah underscores this distortion. Both men were presumed guilty, detained without trial, and only freed through extra-legal intervention. That they had to rely on external actors, rather than a functioning justice system, highlights a betrayal of the social contract. The philosophy of justice is turned on its head when liberty becomes a function of negotiation or status.
Of Poverty and the Price of Freedom
The commodification of bail has economic consequences. For many Nigerians, the inability to pay "bail fees" results in unlawful detention, loss of income, and family disruption. Prisons overflow with pretrial detainees, increasing public expenditure and reducing system efficiency.
Meanwhile, a shadow economy thrives. Corrupt practices around bail create illicit incentives for arrests, while diverting money away from formal structures. In the Edo-Delta case, the recovery of ₦500,000 is commendable, but it also exposes a wider pattern of systemic extortion and economic injustice.
From a national development perspective, such practices erode investor confidence, undermine rule of law, and disincentivise cooperation with law enforcement, all of which are damaging for a country trying to attract capital and strengthen institutions.
Reform is Possible, If Will Exists
Reforming police bail requires political will, public pressure, and coordinated action. The following five-point framework offers a practical path forward:
Independent Bail Monitoring Units: Deploy citizen-inclusive monitors at police stations, under state justice reform teams or legal aid councils.
Digital Transparency: Introduce electronic bail registers and publicly accessible dashboards to track arrests and releases in real-time.
Station-Level Legal Aid: Institutionalise duty solicitors or public defenders who can offer immediate legal advice to detainees.
Legal Awareness Campaigns: Expand rights education at community level using radio, town halls, and local languages.
Performance-Linked Police Funding: Incentivise rights-compliant policing by tying budget allocations and promotions to human rights metrics.
Conclusion
Police bail in Nigeria represents a fault line between law and lived experience. The law is clear: bail is free. But for countless Nigerians, freedom remains a purchasable privilege, one often denied unless civil society intervenes.
The success of the "Bail is Free" campaign and the courage of rights defenders who secured both justice and refunds for innocent citizens remind us what is possible when power is challenged. But civil society alone cannot bear this burden. The state must act, boldly and institutionally, to dismantle the marketplace of injustice at the police station gate. To build a democratic, prosperous, and lawful Nigeria, we must restore the sanctity of bail and ensure liberty is not for sale.
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John Onyeukwu is a lawyer, governance and public policy analyst with interdisciplinary expertise in law, governance, and institutional reform. He has led and supported development projects focused on improving public finance systems, enhancing civic engagement, strengthening service delivery, and advancing accountable governance. His work bridges legal insight and policy impact, with a commitment to driving institutional effectiveness and inclusive development. He can be reached at john@apexlegal.com.ng


John Onyeukwu
http://www.policy.hu/onyeukwu/
 http://about.me/onyeukwu
"Let us move forward to fight poverty, to establish equity, and assure peace for the next generation."
-- James D. Wolfensohn
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