Dear Chief,
What a message! Like a jazz solo stretching across decades, dancing between memory, provocation, grief, satire, and the drumbeat of hope.
First, thank you for your generous words. I don't know about running for President, I can barely run my own schedule. But you're not wrong: it's hard to watch Nigeria grind its way through every national absurdity and not want to convene a Sovereign Conference in your head. Abuja? No. Umuahia? Perhaps. But if I had my way, it would be under a mango tree somewhere in Alayi, with kola nut, palm wine, and people still unafraid of truth.
You summon Harvey with such force I could almost hear his thunderous rebuttal, "DON'T COME HERE WITH YOUR RACISM!", and it made me smile and wince at the same time. That peculiar alchemy of love, contradiction, genius, and memory. He must have been one of a kind. The kind that reminds us that nations too have personalities, moody, brilliant, and self-destructive.
Oh yes, I agree. Talking isn't enough. But silence is worse. Poetry isn't policy. But I have seen a line of verse undo years of cynicism. Words, when carried in the mouths of the right people, still move mountains, or at least shake a few foundations.
As for our current democraship (part democracy, part hardship, mostly drift), I weep too. About the universities. About the anticorruption performances. About the savannah banks of broken dreams. You ask, what can be done? I return to Kabbah's seven values, not because they are magic, but because they still make more sense than much of what passes for national planning. Especially that last one, self-esteem. No nation can rise without it. No reform will stick if people are too broken to believe.
So no, I won't run for president. But I will run my mouth. Thoughtfully. Hopefully. Tirelessly. That, my friend, is the only race I am qualified for, and maybe the one that still matters most.
Happy birthday to Harvey, wherever he now roars.
Warmly,
John
Stockholm
Sweden
People's Planet.
2nd of August, 2025
John Onyeukwu,
Have you ever thought of running for president?
If you are feeling too shy or humble, you don't
have to answer the question.
You are a busy man and this is really
to the forum, through you, nominally…
About dear Harvey Cropper
He had such a phenomenal memory!
Harvey was at FESTAC '77 in Lagos.
Home again. So many stories to tell !
The very first time he got angry with me
was when I complained that so few
people were writing poetry in African
Languages. WHY DON'T YOU DO IT ?
He thundered. I explained that my competence
wasn't good enough in any African Language, wasn't
good enough to write poetry. Competence in e.g. Krio
is only acquired through full immersion in every aspect
of Krio culture.
As time wore on and especially
the last year or so of his life
when there were other people around,
anything that I said was wrong:
If it was white and I said it was
white, he'd say ," No : it's Black"
It was like a game. Whatever I said
he'd say the opposite. For example
if I said, "We the Black people…" I
wouldn't even be allowed to complete
the sentence because dear Harvey
would be bellowing at the top of his voice :
DON'T COME HERE WITH YOUR RACISM !
A few years ago I told Lefifi Tladi about this
and he had an explanation. By the way, in 1985
Johnny Mbizo Dyani gave me the name Themba Feza
which means " Hope to complete". His trumpeter was
Mongezi Feza. We ( friends) will be gathering to
celebrate Harvey's birthday here in Stockholm,
on the 4th of August.
John Onyeukwu,
Man of analysis and understanding
Man of the palm-oil oral tradition
so you think that talking
is going to solve everything?
When has talking solved anything?
You gonna convene another National
Sovereign Conference? Where? At Abuja?
Umuahia? At the United Nations headquarters in New York?
But the United Nations are not united, ditto Nigeria.
Not united. I shouldn't be pessimistic?
I'm not. I'm Pan-African. I'm optimistic.
We've still got to go through these seven stages
Trump thinks that he's at stage 8 and that's why
he wants to be awarded the Nobel Prize for Peace
He would like to take the United States, Greenland,
Canada and Gaza with him, to the Highest Heaven
Meanwhile, over there in Nigeria,
Anti-corruption commissions and wars against
corruption have only exacerbated the problem
that everybody apart from the looters is crying about.
The Bank Manager at Savannah Bank at No 10 Aba Road
Port Harcourt, stole my £6,000 Sterling! As Ojogbon said,
"Alas! you need power to keep the money you have stolen."
So apart from firmly establishing the rule of law, real power
to the people, so that the looters are forced to vomit the money,
what else can you do about it?
You and your lot
get yourselves elected
get cheques signed
at Aso Rock, grumble
and groan some more,
cry tears of poetry or
poverty at the Owerri Motor
Parking Lot
"Democracy don't rule the world
You better get that in your head
This world is ruled by violence
But I guess that's better left unsaid"
Let's face it: Nigeria is Nigeria is Nigeria
just like any other country with myriad problems
that your premiere universities are aware of and
it's expected that those citadels of learning should be
churning out solutions and healing the nation…
Let's face it mate:
"Time is pilin' up, we struggle and we scrape
We're all boxed in, nowhere to escape"
Let's face it, making a mountain out of a molehill
a simple thing such as some fake news about
some alleged draconian measures with regard
to appropriate dress on campus, something you would think
could be left to individual conscience, preference
and taste, not like in the military and the special
constabulary where just as in heaven the first law
is you've gotta obey - and by the way in the IDF
there's no saluting; the oga does not salute nor is
the oga saluted; the junior miscreant does not
salute the ogre of ogres, the hog of hogs/commodore
chief of staff/ Chancellor or Vice-Chancellor of the Exchequer
but as a sign of respect, people are supposed to stand up when
the Torah scholar enters,
Still in the realm of talking,
Sierra Leone's President Ahmad Tejan Kabbah proposed
Seven National Values for the nation's healing:
" Resourcefulness
"Excellence
"Tolerance
"Good Neighbourliness
"Generosity
"Honesty
"Self-esteem
I guess we could all do with all 7 of those proposed national values ?
--On Friday, 1 August 2025 at 19:55:10 UTC+2 John Onyeukwu wrote:Dear Chief,
Thank you so much for this generous and vivid reflection, equal parts memoir, metaphor, and mischief. You brought a smile to my face more than once, and your evocation of the Nobel Banquet and Chidi Anthony Opara in "smoking or rub-a-dub" was nothing short of inspired!
Your anecdotes about Harvey Cropper and your early student days remind us that charm, indeed, disarms, and that the theatre of ideas is best played not with malice, but with music in the background, some civility, and a shared commitment to something deeper than the superficial.
I agree wholeheartedly that universities must sometimes draw boundaries, not out of puritanical rigidity, but to maintain an environment conducive to learning, dignity, and safety. But it is in how we draw those lines, with context, care, and courage, that the soul of the institution is truly revealed.
Thank you again for your thoughtfulness. I feel, in this exchange, the true spirit of the academy, -spirited, searching, and sincerely human.
Warm regards,
JohnOn Thu, 31 Jul 2025 at 17:33, Cornelius Hamelberg <cornelius...@gmail.com> wrote:John Onyeukwu,
Your gracefulness, politeness and humility are all so disarming. You remind me of mentor Harvey Tristan Cropper, an elder --it happened on a few occasions that after roundly reprimanding me in front of everybody - in public, at one of our parliamentary sessions, I would visit him early, the following morning, knock on his door, and when he opened the door I swore I would unforgettably straighten him out - not in front of everybody, have it out, just me and him, I would give him an unmistakable piece of my mind and after that he would NEVER EVER again reprimand me like that in front of everybody. But then he would open the door to his studio which was at the top floor, open the door, dressed in his dressing gown, Charlie Parker playing in the background, a smile on his face, rubbing the sleep from his eyes and enquire politely how was I doing, at which point my intention to straighten him out would have evaporated…or thawed/ melted like snow. Lesson repeatedly learned: Charm, disarms .
Re- your words, "...but we must ensure that in correcting, we do not flatten complexity or suppress intellectual freedom under the weight of cultural (or religious) conformity." You have a major point there.
Back in the day, when I was a headstrong, rebellious, iconoclast circa August - December 1965 as a freshman at the then so called "Athens of West Africa", ever ready to turn water into wine, I wrote two protest /incitement notes in succession and pinned them on the noticeboard by the dining room, and in the aftermath of some other "actions", within two weeks the more than a hundred year tradition of wearing academic gowns to lectures and dinner jackets to dinner on Friday evenings came to a sudden end, were abolished and that was easy-peasy, thanks to yours truly.
Right now I'm mulling over the dress code for the Nobel Banquet, which means that either you follow/ obey the rules of the house or you get thrown out or in fact you are not even permitted to enter….. otherwise, in this space in which I award myself the freedom to imagine, I would like to fondly imagine that at a future date we would probably have poet laureate Chidi Anthony Opara, all smiles (not "shmiling and shuffering") turning up for the Nobel Banquet dressed in his smoking or dressed to kill in his latest rub-a-dub style, ( not his academic toga) and later on shmoking and puff-puffing one of his ssssssspecial, mighty, after-dinner-Cuban-cigars…
Well, I finally tried to get to the bottom of what we're talking about, where it all started, and finally came across some of the shocking details from the "leaked dress code memo from Obafemi Awolowo University". Of course, the university authorities are hotly denying they have anything to do with the alleged contents, they might even be feeling a little ashamed of themselves if it could have possibly all been true, but this much is certain: There can be no smoke without fire.
Mention religious bigotry or oversensitivity and these two examples spring to mind - the Miss World Riots that raged right across Nigeria in November 2002, and years later, the untimely demise of Deborah Samuels
For some of the people born in Freetown, the idea called Freedom has an extra special resonance. Personally, I don't like telling people (anybody) what to do - I turned in my perfect badge a week after I was appointed a school prefect , in lower six…
Since I rightly intuit you are a man of understanding, there's not much more that I would have to say to you about the matter of academic freedom, which I suppose ought to include within reasonable limits, the right to wear hijab, Bermuda shorts ( once upon a time like the late James Ngugi on the Legon campus) or even the right to wear bellbottom trousers as some students did when Carnaby Street was the rage….
And you are absolutely right that the other long-outstanding issues such as the quality of the teaching etc, in a more enabling environment, and various improvements in the conditions of student life are of even greater importance…
--On Thursday, 31 July 2025 at 15:26:47 UTC+2 John Onyeukwu wrote:Dear Sir,
Thank you for sharing this rich and layered reflection, part personal memory, part cultural critique, part cautionary tale. I read it with interest and a measure of quiet laughter, especially at the vivid imagery of birthday suits and Halloween parades!
More seriously, you raise a valid point: every institution must negotiate its cultural values and academic identity in response to evolving norms and behaviors. My initial intervention was not to discount the need for order, but to caution against a uni-dimensional focus on appearance as the litmus test of moral or academic worth. You rightly point out that excess in one direction may provoke correction in another, but we must ensure that in correcting, we do not flatten complexity or suppress intellectual freedom under the weight of cultural (or religious) conformity.
Your reflections bring nuance to the conversation, and for that, I am genuinely grateful.
With respect and appreciation,
JohnOn Thu, 31 Jul 2025 at 07:26, Cornelius Hamelberg <cornelius...@gmail.com> wrote:Sir,
Post-Ramadan, back in 1991, at the American University in Cairo I was quite taken aback by the Hollywood party style of dressing being adopted by many of their female students there, some of them dolled up in hijab and long evening gowns, a far cry the more casual, everyday attire of most female students and teachers at Stockholm University, for example. But what to expect when some wannabe adopts US dunya and all that glitter as their gold standard?
When it was time for Zuhr, and " the apparel oft proclaims the man" , me in my simple green Sudanese jellabiya and white turban, asked where I could do my salat, one of those lost, unholy Hollywood style Egyptian daughters snapped that their university was not a mosque and that if I wanted to pray I had better go somewhere else. I could not believe my ears ….
In a similar vein, this somewhat misleading sentence, representing the dilemma as an either/ or issue also caught my eye, and but for your intervention, I would have let it slide: This chest-beating :
"As a proud product of OAU, I speak not in disdain, but in disappointment, for a system that taught me to think but now appears obsessed with regulating how students dress, not how they think." ( John Onyeukwu )
Is OAU suggesting some kinds of strictures/ regimentation, such as school uniforms? Of course not. Should university rules be compulsory or obligatory? Who is going to win that debate?
When, because of the way that students think, the way that some students dress gets way out of control, and dress is tilting more and more towards undress, then it's obviously time to take some measures and by some kind of consensus, to establish some basic standards of what could be acceptable as common decency.
From the many possible examples and contexts that could be suggested, specifically, one of the contexts justifying such a move could be the widely publicized sex for grades scandals in Nigerian Universities , a scandal along with sexual harassment scandals that have been discussed in this series
I don't know how bad or good things are at OAU, but that a university - any university should legislate some dress code standards - even in the Wild West ( where in the name of tolerance and "everything goes" for example some students would like to turn up for lectures half naked) or in the Bible Belt ( where, the occasionally exceptional student would like to leave nothing to the imagination by turning up in her original birthday suit, "natural" - stark naked -with perhaps not even a fig leaf to decorate or conceal her crown jewels - as it was in the beginning in the mythical garden of Eden, such an extreme situation, and nota bene, along with temptation, "provocation is next to madness", with everywhere, temptation prancing around in two legs, solving such a situation ought not to be reduced to such a university being accused of defaulting in providing a cultural and social environment that's conducive to learning , just because such a university has no other option but to take some appropriate action to curb such extremism in exhibitionism
In other words, students could be less obsessed with how they dress; after all the University is not meant to be a fancy dress or Halloween party…or a pimper's paradise…
Jethro Tull : Thick as a Brick
--On Wednesday, 30 July 2025 at 12:32:06 UTC+2 DR SIKIRU ENIOLA wrote:For a split second, I thought this writer would spare a second to acknowledge the imperative need for the censorship of our budding youths population in the Tertiary Institutions. It is unbelievable that the writer should contextualise two non compatible issues to push this "outputs......" theory.There have been many instances where and when parents visited their children and or wards in the Universities for supervisory or social visits. Their reactions, in most cases ranged from a descent into outright tirades and physical beating of their children who are insanely dressed in weird fashions and which they never saw with them at home even while on semester breaks.In other words, parents have become so alarmed at the unfettered freedom being condoned in our University settings. Their impressions range from tagging Universities or Tertiary Institutions as uncoordinated and as concerned with academic works devoid of any value orientation etc.If a University of the OAU calibre begins to roll out strict dress codes, it is not because the Administration is just waking up to its responsibilities. It is because the Administration is NOW overwhelmed with a generation of Students, whose implacable notoriety and unwillingness to comply with simple rules of decency have reached a crescendo.As Alumni members of our Universities, we must be seen to be sustaining the much touted legacies. In those days, a mere sight or sighting of a lecturer or lecturers scared students. These days, students compete with lecturers for walking spaces on corridors, beat up any lecturer who interrupts a tik tok session on his way to lecture rooms. Unfortunately, Lecturers are also subjected to open and social media bullying and judgements on so many unfathomable cases of irascibility among Students.Sir, our students have aspired to turn our University environment into picnics, carnivals and many other imaginable scenarios as depicted by various styles of indescribable dress and fashion styles.Kindly join us to sanitize our Universities.Interestingly, serious Nigerian University students, who are in the majority, are not doing badly in academic engagements and competitions globally.The issue of transcripts and results was at a low point in some Universities at a time. Today, the situation has improved remarkably. Students who attend convocation ceremonies now go home with their certificates. Once certificates are issued, transcripts are just printed upon requests as all results are already automated. We cannot shy away from the rot in our Universities owing to gross underfunding. Even though it is not yet uhuru, the infrastructure, welfare and Autonomy have improved remarkably. This owes largely to the struggles of ASUU that brought in massive intervention funds, a rejuvenated TETFUND and more dedication from Teachers in all cadres.One sad development with TETFUND is the rate at which Graduate students in many fields of study abscond in violation of their bonds of scholarship. Recently, the Executive Secretary of TETFUND lamented cases in which medical students absconded with hundreds of millions of naira in scholarship funds. The second problem is the trickling interests of many academics to access the millions of naira in research grants sitting at TETFUND.In my conclusion, Nigerian Universities have reached a globally acknowledged level of innovation, discovery and developments in many core disciplines. With the Entrepreneural Departments and Units in all Universities and with renewed vigour, Nigerian academics and our Students are no longer in the woods painted by this respected writer.SIKIRU ENIOLA, PhDIslamic Studies, with specialisation in Islamic Jurisprudence.Assoc Prof (On a Visiting Appointment) Dept of Religion and African Culture,Adekunle Ajasin University,Akungba Akoko, Nigeria.On Tue, 29 Jul 2025, 11:35 am Ibrahim Abdullah, <ibdu...@gmail.com> wrote:Unbelievable!--On Tue, 29 Jul 2025 at 10:03 AM, John Onyeukwu <john.o...@gmail.com> wrote:Outputs, Not Outfits
Why Nigerian universities must stop policing looks and start enabling ideas.
John Onyeukwu
(Published in Business AM Newspaper of Tuesday July 29, 2025.)
The recent controversy surrounding the leaked dress code memo from Obafemi Awolowo University (OAU), my alma mater, is more than a fleeting campus drama. It is a sobering reflection of misplaced priorities in Nigeria's higher education system. That such a document could propose rustication for "tight trousers," "coloured hair," or even "hugging" should alarm any serious observer of Nigeria's education crisis.
While the university has rightly denied that the circulating memo represents official policy, the fact that such authoritarian impulses could be contemplated, let alone drafted, is indicative of a deeper rot in our institutional thinking. As a proud product of OAU, I speak not in disdain, but in disappointment, for a system that taught me to think but now appears obsessed with regulating how students dress, not how they think.
Universities exist to cultivate critical minds, not compliant bodies. Academic freedom is not an indulgence; it is the very oxygen of learning and progress. In the Nigeria of today, where creativity, bold thinking, and entrepreneurial resilience are our last hope, the university should be the engine room of innovation, not conformity.
When a young woman risks suspension for wearing a sleeveless top, or a young man faces rustication for dreadlocks, we must ask: what is the philosophy guiding these institutions? It cannot be the philosophy of progress. It certainly is not the one that raised Wole Soyinka, Chinua Achebe, or the many brilliant Nigerians shaping the world from Silicon Valley to the United Nations. Dress codes do not produce integrity. Obedience to rules does not equate to critical reasoning. Our youth need mentoring, not moral surveillance.
We all know that dress codes in Nigerian universities often have little to do with decency and much to do with disciplinary control. They are part of a larger authoritarian tradition where administrative overreach is normalized and students are treated as subjects, not citizens.
What makes this more infuriating is that these same universities often fail to meet the most basic expectations of governance. Consider this: it can take six months to a year, or more, for a Nigerian graduate to receive an academic transcript. Some are forced to travel in person to their alma mater, only to be frustrated by manual files, uncooperative staff, and opaque processes. For many, postgraduate admissions or job offers hang in the balance.
Why is it easier to draft punitive dress codes than to automate transcript systems?
It is baffling that a university that cannot send a transcript on time somehow has the institutional energy to enforce punishments for hugging, kissing, or sagging jeans. What kind of leadership is this, which prioritizes superficial discipline over operational efficiency?
Nigeria's future depends on the ability of young people to imagine, design, build, and disrupt. The tech hubs in Yaba and Abuja, the creative arts scenes in Lagos and Port Harcourt, the rising tide of startups and digital freelancers, none of this flourished because someone was forced to wear a tie or abandon colored braids.
To criminalize youth expression is to criminalize the very engine of the future economy. And to tie institutional prestige to a false sense of moral control is to remain stagnant while the world races ahead. Our universities must be laboratories of innovation, not sanctuaries of outdated norms. They must produce thinkers, not conformists.
There is nothing wrong with promoting standards. Professional faculties can require dress codes for clinicals, engineering labs, or legal moots, based on function, not morality. But these standards must be co-developed with students, clearly defined, and implemented without gender bias or authoritarian overreach.
And if universities are truly concerned with image and discipline, let them start by fixing the bottlenecks in transcript processing, digitizing records, eliminating delays, and treating students with the dignity they deserve. That would speak louder about their values than any dress code ever could.
As a graduate of OAU, I carry its legacy with pride. But legacy is not a monument; it must be renewed in practice. If we are to build the Nigeria we deserve, our universities must lead by enabling freedom, not by curating fear.
The leaked dress code memo, denied though it was, should be a wake-up call. It is time for our universities to stop moralizing youth expression and start mobilizing youth potential. Because no nation was ever transformed by the straightness of its trousers, but many were saved by the boldness of their minds.
jo...@apexlegal.com.ng--John Onyeukwu
http://www.policy.hu/onyeukwu/http://about.me/onyeukwu
"Let us move forward to fight poverty, to establish equity, and assure peace for the next generation."
-- James D. Wolfensohn
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--John Onyeukwu
http://www.policy.hu/onyeukwu/http://about.me/onyeukwu
"Let us move forward to fight poverty, to establish equity, and assure peace for the next generation."
-- James D. Wolfensohn
This message contains information which may be confidential and privileged. Unless you are the addressee (or authorized to receive for the addressee), you may not use, copy or disclose to anyone the message or any information contained in the message. If you have received the message in error, please advise the sender by reply e-mail, and delete or destroy the message. Thank you.
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--John Onyeukwu
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"Let us move forward to fight poverty, to establish equity, and assure peace for the next generation."
-- James D. Wolfensohn
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http://www.policy.hu/onyeukwu/
"Let us move forward to fight poverty, to establish equity, and assure peace for the next generation."
-- James D. Wolfensohn
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