Tuesday, June 13, 2017

Re: USA Africa Dialogue Series - Re: Achuzia and Realuzation of Biafra


I dont think any one will believe the dominant right wing Hausa Fulani theme of your analysis seeing that two of the crucial 3 arms of government are defacto headed by non- right wing Hausa Fulani ethnicity but by Yoruba indigenes namely Saraki and Osinbajo..

You have also not answered satisfactorily why southern state governments not controlled by the right wing Hausa-Fulani are equalky as corrupt as their northern counterparts.  No one has stopped the Eastern states from putting into practice the eldorado Biafran model in their states.

The only argument of Biafranists which they are disgruntled about and on which they are not forth right about is that of the major groups the Igbo are the only one who have not produced an executive civiluan president.  Paradoxically so long as they hold on atavistically to the vision of Biafra the Nigerian power brokers will always ensure that the position eludes them by making the tenuous link between the Biafranists and the larger Igbo community which you make between the "right wing Hausa Fulani' and the long suffering majority of  innocent northerners.  

In the minds of such power brokers will spring the equation: you cannot rule as president the nation you do not believe in.

Yes, there is injustice in the activities of the Fulani herdsmen; the resolution of that problem is the challenge before the Nigerian legislature headed by Saraki and the executive arm headed by Osinbajo.



Sent from my Samsung Galaxy smartphone.


-------- Original message --------
From: Oluwatoyin Vincent Adepoju <toyin.adepoju@gmail.com>
Date: 13/06/2017 13:40 (GMT+00:00)
To: usaafricadialogue <USAAfricaDialogue@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Re: Achuzia and Realuzation of Biafra

I want to try to respond to some of the issues raised in terms of my own understanding of these complex subjects, distilling what I see as the dominant perspectives in the pro-Biafra struggle.

1. 'Question by the moderator:
Who are these Hausa-Fulani who are destroying Nigeria?
Is the north not the poorest in Nigeria?
Can't you and I not frame a transformational agenda outside of ethnic fault lines?
TF'

The Muslim North operates in terms of a symbiotic relationship between its political elite and other members of that demographic.

Dissenting voices exist, but they are in the minority.

The poverty of the region is secondary to this bond.

When an ethnically homogenous  group of people are able to massacre other ethnicities in the same country and go free even when they publicly justify their actions, and repeat those murderous actions again and again, in a  context in which the national ruler belongs to the same ethnicity as themselves, with politicians from this ethnicity defending their actions and trying to use the resources of the country in taking care of the interests of the murderous group, it would be suicidal to ignore the clear reality evident to one, particularly when the same  national ruler has placed his kinsmen in  charge  of practically all security agencies in the nation, as well making another  such the head of INEC, the national electoral body.

A knowledge of the political strategy  of totalitarian or semi-totalitarian cultures in semi-tribal societies as in Nigeria could make it clear that an old script is being played, the kind that was employed in Sudan by Omar al Bashar  through the janjaweed.

When a politician-Atiku Abubakar- from a region that relates with the nation to a large extent through violence-from mob massacres across decades and pogrom to military coups to religiously ascribed individual murders to threats like the Kaduna Declaration-is able to threaten the nation with violent change bcs someone from his ethnic group, specifically himself,  was not made presidential candidate  and he is able to go free after such treason, after which the nation witnesses the resurgence of a terrorist group from his region  based on the dominant religion of that region,  a terrorist group targeting the newly elected govt and co-religionists of the new President,  , a terrorist group  publicly embraced by some of  the region's elite and  given shelter by a significant no of the region's  citizens in the early years of the resurgence,  then its clear that region poses  a problem that is not replicated in other regions.

2.' The Ndigbo have their representatives in the National Assembly, why can't they use a democratic means similar to that of the Scottish in the UK? '

Soldiers of the Buhari govt massacred peaceful IPOB protesters praying in a church.

What did SE reps and governors do?  As far as I know, nothing.

The governor of Enugu state did everything he knew to avert the anticipated attacks of Fulani terrorists on Nimbo, without success. What did he do next? I understand he requested for prayers.

Who has driven the effort to address grievances of Igbo people, even after Achebe's historic declaration shortly before he passed away that Ndigbo have not been integrated into Nigeria?

Was any role played by Ekweremadu, the current deputy senate president? By any of the governors of the South Eastern states? By any representatives of the SE in any of the legislative houses?

Little or none. Everyone is scrambling to position themselves politically and in the Buhari era, restive behavior attracts the attention of EFCC, unless you are a governor, and therefore have immunity  like Fayose or are a die hard like FFK, a regular EFCC detention customer, these being  two SW figures who are the most vigorous critics of the Buhari govt. The SE governors may also be seen as strategising  to become  the anointed prince of the hoped for Igbo presidency of Nigeria which some see as a way to please Ndigbo, and therefore may be keen to be seen as good boys sustaining the status quo.

Therefore, it has taken a political outsider, Nnamdi Kanu to bring to the burning centre of the national conversation the exclusions and denigration of Ndigbo, a reflection of the larger dysfunctional polity. People for whom the political system has enabled are not playing that role.

The IPOB strategy is to push the barrier created by the resistance of the political elite in general and the right wing Hausa Fulani in particular on the reworking of Nigeria. Will their efforts result in going beyond talk and threats from govt and its agents and right wing Hausa-Fulani as in the Kaduna Declaration, to issue in peaceful means of renegotiating the nation? IPOB's methods are peaceful and do not in any way suggest a call for or a provocation of war.

As it is, the clock is ticking. Even a self appointed Urhobo spokesperson has declared Urhobo should be independent of Nigeria. The  likes of Buhari who declare  that Nigeria's unity is non-negotiable and the attorney general  ruling out restructuring might find the system dissolving around them. IPOB has shown the way through their May 30th sit as home order. Will the army go into houses to shoot people? How can far can the state attack peaceful methods of civil disobedience?

3. 'I have been at the vanguard for the struggles for restructuring long before you joined this forum and am still committed to its ideals long before Biafranists hijacked its ideals. 

 I castigated El-Rufai on this forum for his lapses and utterances and adequate action has been taken on El-Rufai to reflect our views.  So calling my status as 'sub human' with regard to the situation is untrue and is unhelpful to your cause as well as mine.'

Restructuring in the contemporary sense was birthed by the eventually truncated  Aburi Accord, which act contributed to throwing up the civil war.

The move to secession of 1960s Biafra and the contemporary drive for Biafra are responses to the failure of the demand for restructuring.

As for the SW political elite who have championed restructuring perhaps since the NADECO days,  what have they done to pursue that vision now that they are in power,having entered Aso Rock in 2015?

Any news from Tinubu and his political child, Osinbajo, any from Fashola, Fayemi etc, who, as ministers, are now well positioned to initiate that vision?

None. Their current struggle is for political survival.

Only a few voices such as that of rebels like Yinka Odumakin still try to speak out, but they they are drowned by the prevailing determined silence.

I also stated  that anyone who is content to take refuge in castigating Biafra without working at addressing the dehumanising situation the Biafra vision is created to address has consented to the subhuman status of being food for murderous slave masters who  swooped on ex finance minster Olu Falae's farm, ravaged it and killed his guards, killed people in Ekiti until stopped by its governor Fayose, swept into Agatu and Nimbo and massacred hundreds, occupy large swathes of the middle belt after subduing or decimating their populations in their nation wide colonization drive, among other inhumanities ongoing for years but  escalating in the reign of the Fulani national ruler. We all  know where we stand.

4. A. 'The present structure does not suit 'the right-wing Hausa Fulani' alone but is the product of the agreed deliberations of all Nigerians as enshrined in the 1999 constitution'

To what degree is the 1999 constitution a "product of the agreed deliberations of all Nigerians"? To what degree is the current political/economic structure the outcome of agreed deliberations by all Nigerians?

B. 'The only reason the Biafranists  (note that I did not say Igbo)are championning dissolution is that being majority in their envisioned states they will be able to avoid the checks and balances in a larger Nigerian federation and be able to practise on them what they accuse North of perpetrating on the rest.'

'even if the Delta can do without Biafra; but how well could Biafra be, without some Delta oil?'

The current Biafra vision is centred on Igbo states and excludes non-Igbo states.

The Biafrans are convinced that their central asset  is their resourcefulness, magnified by a common vision,  not natural resources from anywhere.

C. 'The delta minority thinks because oil is found in its area it should take the largest share ang give what it likes to the rest.  That is the American way. Nigeria is not the 51st state of America.'

Why not? What good has this oil 'wealth' done us anyway?

D. 'The best guarantee of safety to the minor ethnicities are the contiguous larger ones within the present set up as well as the Constitution'.

A highly controversial view going from experience of what actually happens, the Southern Kaduna horrors being the most graphic recent example.

E. 'I have said before that what would have convinced everyone to toe the Biafranists line if people saw them as the best managed states.  They are as culpable as other states of the federation'.

'You cannot say the move toward balkanization is self determination which will improve accountability if state governments are looting their own people blind without being forced to do so at gun point by the centre.'

The Biafra vision is not identical with working within the current politic and economic organisation of the South East. The Biafra vision may be seen as based on the understanding that the current political and economic structure of Nigeria works against the developmental potential of all its units. The people running the South East are not evidently Biafra advocates nor are they trying to provide examples of what Biafra could be if given a chance.

Information Sources

By virtue of their membership of this group, readers would be aware of the great value of   social media in following developments in Nigerian politics.Correlating this with other sources and a knowledge of Nigerian history greatly facilitates watching  this history unfold, understanding this progression  and taking part in its unfolding.

I am not up to date with Yahoo and Goggle groups, which are also excellent, on account of time constraints, but I currently use Facebook a lot. For views for and against Biafra, by Igbos  and non-Igbos, I find the Facebook accounts of the following people  very useful. I have also added names of Facebook groups which I hardly  use  these days on account of time, but which are also enlightening.

These platforms provide access to a wealth of contrastive views on Biafra and other aspects of Nigerian politics, views demonstrated by both the posts by particular people and responses to those posts.

Mgbeke Obi- hard core pro-Biafran

Agha Egwu- hard core pro-Biafran

Charles Ogbu- hard core pro-Biafran. Rich commentator on broad range of national issues. Superb writer.

Nneka Aroh- eloquent summariser of  views on Nigeria's dysfunctionality, with particular reference to how it affects Ndigbo

Mbe Nwaniga- federalist with sympathy for challenges face by Ndigbo

Ena Ofugara- federalist, anti-balkanisation,  with sympathy for challenges faced by Ndigbo

Zainab Usman- Hausa-Fulani scholar advocating for a Biafra referendum [ although she blocked me bcs I insisted on discussing Fulani terrorism, the terrorist alliance between Fulani militia and Hausa-Fulani politicians, as central to the drive by Nigerians to be free of a union where such a govt sponsored dehumanization is possible.

Mohammed Said Jidda- Hausa-Fulani political activist advocating for a Biafra referendum, to my surprise on account of his threat to the life of any Northerner who voted for  GEJ's govt in the 2015 elections.

Chidimma Egwuenu- anti-Biafran, pro-restructuring

Chioma Amaryllis Ahaghotu-anti- Biafran

Mike Ikem Umealo- pro-restructuring and anti- Nnamdi Kanu leadership for Ndigbo

Chukwudi Iwuchukwu- federalist anti-Biafran

Tony Osborg- federalist campaigner for restructuring to true federalism

 Ademola Adigun- federalist

Bello Isiaka- regularly posts rich and provocative updates

Sentinels Facebook group-very articulate group dominated by Hausa-Fulani

Spaces for Change- very articulate Nigeria wide Facebook group

thanks

toyin











On 12 June 2017 at 06:22, Cornelius Hamelberg <corneliushamelberg@gmail.com> wrote:

To the Muslim Brethren the message is clear : Surah Ali 'Imran ayat 103

Exiting a Nigerian National Brotherhood that comprises more than 250 ethnicities and (a veritable tower Babel) as many diverse tongues, should prove to be no easy task, even if it is or was the desire of each and every region to leave the Federation at one and the same time. This would append so many new, bright and colourful flags fluttering on the Africa Union flagpoles and for the less endowed, it would still continue to be a matter of SURVIVAL

Survival. It's a word you don't hear on the lips of the corrupt elites, wherever they are...

Boko Haram wants its Caliphate. Can't that too be arrived at through a peaceful referendum?

Of course, it should be easiest for the Delta Region to make such a decision to leave Nigeria, in no time at all the Delta Region could be like Kuwait or any of the Gulf States, because the Delta region is the headquarters of the nation's capital assets, the nation's lifeblood, the region where as Fela says, Oil dey flow underground like-e river and that's why the Delta would be a sine qua non for anybody's healthy economy, not least of all our hypothetical Biafra , which the oil-soaked & environmentally degraded Delta could join voluntarily, certainly preferable to being forcibly annexed - even if the Delta can do without Biafra; but how well could Biafra be, without some Delta oil?

Surely, having lived together for so long - and a friend in need is a friend indeed, this is not a time for one part to leave the other parts/ brothers of Nigeria in the lurch.

One of the values held by social democracy is that the strong, should help the weak....

Fast-forward Vision : With an abundance of people like Philip Emeagwali the so called " father of the Internet" being of Igbo extraction we are to suppose that the so revered Biafra could be the first African Nation to put a monkey in space...





On Sunday, 11 June 2017 21:52:56 UTC+2, Oluwatoyin Vincent Adepoju wrote:

The Biafra vision is trans-Igbo in its ideological fundamentals but is Igbo in its practical expression.

The SW political elite have previously been the primary advocates of restructuring the nation's political and economic organization to allow for the independence of its constituent units rather than the current crippling dominance from the centre and the debilitating dependence on the mono-economy represented by Niger Delta oil but the previously loudest voices from  that region have been muted since they succeeded in entering Aso Rock through the vice-presidency of Yemi Osinbajo, silence inspired by   their Hausa-Fulani allies who have consistently voiced their resistance to reworking the political and economic organization of the nation.

It has therefore fallen to the largely Igbo pro-Biafra agitators,  pursuing the secession vision of the reworking of Nigeria, to struggle for a social structure  that is shaped in the interests of its citizens, not the interests of colonial master Britain who created the dysfunctional nation and the right wing Muslim North, who have succeeded in bleeding the nation through various structural controls, from multiplication of local governments in their region as opposed to other regions as a means of attracting federal revenue and the establishing of ridiculously low cut off marks as opposed to high cut off marks for other regions in entrance exams to schools and universities, breeding a culture of mediocrity.

Do you want a country where you and your descendants are empowered to actualize their potential,where excellence is central in the quest for education and job placements, where you will be free from Fulani terrorism as the nomadic advance  guard of terrorists run cows across your schools and farms, attacking and killing any who oppose the destruction of their lives and property by such  atavistic lifestyles?

Do you want a nation in which the parasitic, initiative deadening culture of  flow of oil from the Niger Delta to the federal centre and its distribution to the regions as the central economic activity is terminated,  as each region or nation  struggles to build its own economic structure, taking the country into industrialization, attracting back to Nigeria or nations created from the older country  citizens across the world who have fled to other nations because  their own country is asphyxiating to human development?

If you do, join the Biafra secession struggle or the restructuring struggle. Taking refuge in castigating the Biafra struggle as it champions freedom from slavery is equivalent to sustaining your  own   slavery in the killing fields of Nigeria, where the  massacres of thousands, murderous colonization initiatives  exemplified by the massacres in Agatu in the Middle Belt  and Nimbo in the South East,  by the militia/politician network of Fulani terrorists,who remain free to walk  the land even as they boldly and loudly justify their massacres of communities, demonstrates your status as worse than that of second class citizens, being that of sub-humans whose lives are at the mercy of  their murderous masters.

thanks

toyin



On 11 June 2017 at 19:28, Oluwatoyin Vincent Adepoju <toyin....@gmail.com> wrote:
The contemporary struggle for Biafra is anchored on the conviction that Nigeria, as it is presently constituted, is a failure  that stunts the development of its citizens and only the self determination of its constituent units can assure the development of adequate human value.











On 11 June 2017 at 06:57, Rex Marinus <rexma...@hotmail.com> wrote:

"Speak only for your jaundiced self as Obi Nwakama and not for the Igbo.  I have more Igbo real friends than you do!"

-Olayinka Agbetuyi


Agbetuyi:

I am going to make this my very last statement on this round of talk on Biafra because, not unexpectedly it did quickly degenerate into school-yard antics. It has become predictable, circular and boring. When people cannot deploy coherent argument, or when they enter slippery zones where they have nothing better to say, they resort to blackmail and name calling. You want to bully me with the age of you sister. I do not give a shit how old you are, or how old your sister is. Age alone does not confer regard, integrity and wisdom, none of which, I'm sorry to say, you have demonstrated, do. You have for instance not defined how it is that my argument is frivolous. Is it because I reminded you of your tendency to invoke carnage on the Igbo when they seek justice? Yet I am the one who is a "laughing stock." I do not know who is laughing, and who is the "stock." But this cliché is deployed to silence those who speak to things that are either beyond your comprehension, or that frighten you. There are two kinds of laughter: there is the laugher of the fool who laughs because he dos not know when to laugh, and there is also the laughter of the inebriated, who has a compulsion disorder at that point of over excitement. And so you can laugh all you want, if it makes you happy to think that Obi Nwakanma is a "laughing stock" in your forum. I mean, you must have clearly taken opinion samples from members of this forum to come to this claim.  it is all in character of course, that you either do not know the exact meaning of the terms you use, or you are as often as it is true remarkably full of beans. But what do you expect of people who could call Ojukwu a "coward": a man fights a war, goes into exile, returns to great acclaim, and sits "gidigbam" in the capital city on his return, and never stopped talking, never pulled punches, and never hid behind the veil of silence. When all the Generals who fought him saw him, they often stood in attention to salute him or otherwise fled from him. If such a man were a coward, then "cowardice" has a different meaning. But of course, the Agbetuyi's and the like, because they need to feel happy with themselves call Ojukwu a "coward," Obi Nwakanma, some "laughing stock," and Achuzia, "self-acclaimed war lord." You think you can really bully me with such verbal blackmail? Who gives a shit what you think? What you think does not really count where it matters most.


And please, do not insult the word "friendship." You have no Igbo friends. You have "Igboanguish" - its a form of a Nigerian national anxiety disorder; the same that affects redneck neighborhoods in the American south when it comes to African-Americans. You'd see the most racist of such say, "I have black friends." If you have Igbo friends, you wouldn't say it; there is nothing special in having Igbo friends, and the very fact that you mark them as "Igbo friends" speaks to the real issue here. I'd be unable to help you. You need to consult a shrink to deal with this depth of the unheimlich. You must stop thinking about Igbo bodies trucked home for burial because they protest. Period. The Igbo have articulated the very basis of their demands: that Nigeria must begin to treat all Nigerians with equality. The Igbo suffer disproportionately in the Nigerian enterprise - by all the indices that they have deployed in their complaints which I will not rehash here. But at the core of Igbo demand is the equality of citizenship. No Nigerian must be discriminated against wherever they reside in Nigeria. No section of Nigeria must be favored to the deficit of any part. In other words, all policy of development must be based on the human index and the human factor, not on the geographical. Public service must be transparent, etc. The Igbo understand that they have to lead the charge in the transformation of Nigeria, as they did in the anti-colonial movement, for the restoration of the equal rights of citizenship. But now hear you: "the Igbo complain too much, everybody is marginalized. They should shut up!" I am paraphrasing you. But the Igbo have never asked you not to protest; nor have they suggested that you be killed and your body parts be recovered from across Nigeria for seeking social justice. These are your very words: "Why is the case of Igbo unique and why must a section of the Igbo continually blackmail the rest of Nigeria with secession to wrest more than their just due from the federation?" This statement eerily echoes that which feeds the impulsion to genocide, whether it was by what was said of the Jews in Europe- before their expulsion from Spain or by the Nazi pogrom, or with the Tutsis in Rwanda, before their systematic slaughter. But you do not have the emotional intelligence to get even the subtle hints made by Ken Harrow or Chidi. Yet I am the laughing stock. And if you care to follow the responses to this question about Biafra and the conclusion of the war - you'd immediately notice that it follows a known and predictable pattern. It is often by the same people, from the same section of the forum and of the nation. These folk suffer from extreme forms of the anxiety called "Igboanguish." They feel rattled by the fact that the Igbo want equal rights and justice: how dare these "conquered" or "vanquished" Igbo who "surrendered" their rights?, you guys ask. This monomanic compulsion to contain the Igbo is the reason why the Igbo want out. There is your answer. But why do you want to live with the Igbo in the same country? You don't like them. You feel threatened by their presence. You can rid yourself of this Igbo problem by writing to your rep in the National Assembly to support the Act of referendum to determine the choice for secession. That is the democratic and civilized thing to do. Not blackmail the Igbo with the threat of slaughter. Once the Igbo have their own country, you may now turn back any of the buses that you see leaving the East daily towards the West at your borders. You can then also not only restrict their entry, but legitimately expel them, and through visa regulations make certain that the Igbo vermin no longer infests your neighborhood. But for as long as they are part of the same country, their rights to disperse and settle, and enjoy all the rights of citizenship must never be denied them. That's their just due. You cannot want the Igbo and not want them at the same time. There are many Igbo in this forum who keep silent, and watch, and do not bother to respond to the inanities of this obsessive anti-Igbo lynch mob. I do not speak for them. I speak on the simple premise that I have something to say, and that I will follow the Achebean injunction to "balance the stories," so that years from now, if anybody ever finds cause to read these exchanges, they will know who actually is the "laughing stock," and that yours is not the single story. In other words, I write this for my grand children. But I too have become too bored with its circularity. I shall have nothing more to say o this subject until another round of lies that needs to be corrected surfaces. And there you have it.

Obi Nwakanma




From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Olayinka Agbetuyi <yagb...@hotmail.com>
Sent: Sunday, June 11, 2017 1:01 AM

To: usaafric...@googlegroups.com
Cc: Olayinka Agbetuyi
Subject: Re: USA Africa Dialogue Series - Re: Achuzia and Realuzation of Biafra
 
Obi:

Let me be forthright with you:  You are rhe same age as my youngest sister who holds the same doctorate degree as you do and if she argues in the same vacuous way that you do she knows I would disown her. Agbetuyis dont argue like babies.  

You debase the qualifications you hold with the irresponsible line of argument you pursue which has made you the laughing stock of the forum.  I tried my best to shield you from attack by exasperated members but you are your own worst enemy.

Did you read the piece byJibrin
Ibrahim on perception of marginalization by ethnicities in Nigeria?  Why is the case of Igbo unique and why must a section of the Igbo continually blackmail the rest of Nigeria with secession to wrest more than their just due from the federation. 

 I repeat any such Igbo must feel free to withraw to Igboland to continue to deal only with fellow Igbo and leave the other responsible Igbo who realize that living is a question of give and take with other people to continue with their livelihoods in any part of Nigeria in a spirit of give and take.

If there is any act of violence against the persons of such Igbo I can guarantee that we the conscientious non Igbo will be their first line of defence and that they dont need such bigoted, prebendal, self-seeking, pretencious, ethnic jingoist and rabble rousers as yourself as champions of their interests.  

Speak only for your jaundiced self as Obi Nwakama and not for the Igbo.  I have more Igbo real friends than you do!



Sent from my Samsung Galaxy smartphone.


-------- Original message --------
From: Rex Marinus <rexma...@hotmail.com>
Date: 10/06/2017 06:59 (GMT+00:00)
Subject: Re: USA Africa Dialogue Series - Re: Achuzia and Realuzation of Biafra

Agbetuyi, you did not get the hint of reproach in Chidi and Ken Harrow's retort. The first thing that comes to your mind when the Igbo protest, or raise a voice to complain about their situation, is Igbo bodies slaughtered across Nigeria and trucked back to the East. Why do you conceive of that kind of carnage when it comes to the Igbo? Why do you have to kill the Igbo for political speech, for asking for justice, or for actually asking for recognition of the equality of all Nigerians failing which separation? Why is it that the only Igbo who has to stay alive in your mind is the silent Igbo, or the prostrate Igbo, or the malleable Igbo, or the Igbo who is merely "photo-on-the wall"? Now you say, "Amen!" But "Amen!" to what? To a Freudian slip? I will only ask you to be very careful with what you wish for. The Igbo are very angry and are not looking again to be slaughtered. We must make every effort to allow peace, secure it, and avoid every urge to engage in slaughter, so that we do not open the kind of dangerous floodgate Ken Harrow has alluded to. You must note this however: the Igbo are not willing to live in Nigeria as "conquered" people, or people who "surrendered" their rights with war. If seeking justice in Nigeria means  slaughter of the Igbo, then you must gird your loins with hardier cloth, and you must be prepared to kill them all. But I just hope that more civilized, more humane, and more tolerant impulses prevail, and not the impulses that dream about scattered Igbo body parts ferried home for burials. 

Obi Nwakanma





From: usaafric...@googlegroups.com <usaafric...@googlegroups.com> on behalf of Olayinka Agbetuyi <yagb...@hotmail.com>
Sent: Friday, June 9, 2017 10:53 PM
To: usaafric...@googlegroups.com
Cc: Olayinka Agbetuyi
Subject: Re: USA Africa Dialogue Series - Re: Achuzia and Realuzation of Biafra
 


Amen!

Sent from my Samsung Galaxy smartphone.


-------- Original message --------
From: Chidi Anthony Opara <chidi...@gmail.com>
Date: 09/06/2017 22:39 (GMT+00:00)
To: USA Africa Dialogue Series <usaafric...@googlegroups.com>
Subject: Re: USA Africa Dialogue Series - Re: Achuzia and Realuzation of Biafra

(Peaceful)separatist agitations don't have to result to people being slaughtered.

CAO.

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Listserv moderated by Toyin Falola, University of Texas at Austin
To post to this group, send an email to USAAfric...@googlegroups.com
To subscribe to this group, send an email to USAAfricaDial...@googlegroups.com
Current archives at http://groups.google.com/group/USAAfricaDialogue
Early archives at http://www.utexas.edu/conferences/africa/ads/index.html
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Listserv moderated by Toyin Falola, University of Texas at Austin
To post to this group, send an email to USAAfricaDialogue@googlegroups.com
To subscribe to this group, send an email to USAAfricaDialogue+subscribe@googlegroups.com
Current archives at http://groups.google.com/group/USAAfricaDialogue
Early archives at http://www.utexas.edu/conferences/africa/ads/index.html
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Listserv moderated by Toyin Falola, University of Texas at Austin
To post to this group, send an email to USAAfricaDialogue@googlegroups.com
To subscribe to this group, send an email to USAAfricaDialogue+subscribe@googlegroups.com
Current archives at http://groups.google.com/group/USAAfricaDialogue
Early archives at http://www.utexas.edu/conferences/africa/ads/index.html
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You received this message because you are subscribed to the Google Groups "USA Africa Dialogue Series" group.
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