Sunday, August 26, 2018

USA Africa Dialogue Series - Re: On the Matter of Yoruba in Northern Nigeria. (: NigerianID | Is Omarosa’s Maternal Heritage Nigerian?

A little clarification because some of the previous exchanges seem to have collapsed about four hundred years of history into one event.

1. The Ibariba (Baatonu) and the Oyo collaborated in the mid-sixteenth century to defend their homelands from a segment of Nupe militarists (not all Nupe) who were "creating trouble" throughout the northern Yoruba region, and Moshi-Niger area. The Wasangari who were ruling a large section of the Ibariba region feared that the crisis could spread to their territory and they supported this Oyo-Ibariba coalition. The Alaafin-led resistance finally pushed back and subdued the Nupe militarists in the last quarter of the sixteenth century. The victory launched Oyo on its path of political expansion and empire building.

2. In 1825, the Oyo and a political faction of Nupe collaborated to fight against the rising Fulani-led Islamist power in Ilorin but they lost.

3. In 1837, the Oyo and Ibariba collaborated to fight against the Fulani-led Islamist power in Ilorin but they lost. Four Ibariba kings, the Alaafin and his son were among the people who perished in that war. If they had won, Oyo would have benefited the most but these Ibariba leaders were also fighting for their own survival against the expanding Sokoto Caliphate.

4. In 1840, Ibadan organized a region-wide defense against the southward push of Ilorin Islamists (who were being directly supported by the Sokoto Caliphate). The Ibadan won the battle in Ilorin and saved the Houses of Oduduwa from becoming emirates. That victory also launched Ibadan on the path of its own expansionist program.

5. Soun was the governor that the Alaafin sent to rule Ogbomoso area in the late sixteenth century when the Oyo Empire project began. Yes, he was Ibariba (and possibly other things). But this is a common practice in Oyo Empire --- to send non-natives to govern conquered territories. Oyo Empire sent Yoruba governors to manage affairs in Ibariba country as well. Even Oyo governors of Hausa background were sent to Oyo's colonies in Yewa (Egbado) area. Empire-builders cannot afford to think like a village head. They were successful because they were cosmopolitan in thinking and practice with sharp eyes for meritocracy. Also, you cannot create boundaries when you are trying to expand boundaries. Oyo Empire was a Yoruba-dominated entity but other language communities were absorbed into it and they became Oyo citizens or Alaafin's subjects. 

Akin Ogundiran
UNC Charlotte

On Saturday, August 25, 2018 at 4:07:36 PM UTC-4, Bolaji Aluko wrote:


---------- Forwarded message ----------
From: Mobolaji Aluko <alu...@gmail.com>
Date: Saturday, August 25, 2018
Subject: Re: NigerianID | Is Omarosa's Maternal Heritage Nigerian?
To: Imperia Merchant <imperi...@yahoo.com>
Cc: 

 
Imperial:

History does not lie.  When for example, Tinubu prides himself as Jagaban Borgu, he has a sense of history.  People forget that the Bariba people of Borgu Kingdom (https://en.wikipedia.org/wiki/Borgu     https://en.wikipedia.org/wiki/Bariba_people) once fought against  the Yoruba of Oyo Empire, but at some later time assisted the Yoruba to fight against the Tapa of Nupe Kingdom (mainly in modern-day Niger State, but also Kwara North and Kogi   https://en.wikipedia.org/wiki/Nupe_people    https://en.wikipedia.org/wiki/Nupe_language), all of who are/were neighbors.   Here is a map of West African kingdoms in 1625:


image.png

If one were to superimpose the Nigerian portion of that map on these Nigerian states


image.png

as well as on the followung map showing the Niger-Benue confluence:


image.png

One will then get a good picture of why you write below that:  "(they) claim to be Yoruba from the north (or northern Yoruba ) jbecause the present Kwara and Kogi states were once part of the old Northern Region . The capital of old Yoruba kingdom ( the defunct Oyo Empire ) was located  somewhere around the present Kogi State"..  In fact, if you draw a straight line through my Ekiti State, you will find that many parts of Ekiti State are more "Northern" than certain parts of Kogi, Benue and Taraba States.  Therefore we should make a distinction between the "political North" and the "geographic North" of Nigeria.

Read the fascinating history in:

  

And there you have it.


Bolaji Aluko


On Sat, Aug 25, 2018 at 1:22 AM Imperial Merchant Trust Ltd <imperi...@yahoo.com> wrote:
Wharf 

Non of the three politicians  ever denied being Yoruba but they claim to be Yoruba from the north (or northern Yoruba ) jbecause the present Kwara and Kogi states were once part of the old Northern Region . 

The capital of old Yoruba kingdom ( the defunct Oyo Empire ) was located  somewhere around the present Kogi State up till early 19th century . 





Sent from my iPhone

On 24 Aug 2018, at 11:04 PM, 'Wharf A. Snake' via Corporate Nigeria <corporat...@googlegroups.com> wrote:

Saraki, Sunday Awoniyi, Dino Melaye say they are not Yoruba but Buska, Ogbeni Dipo, Alagba Afis say they are. Now they have claimed the Itshekiri too. Revanchist they all are.

Ejo ni Mushin - Prince 

Sent from my iPhone




On Aug 24, 2018, at 8:21 AM, BUSKA OLADOSU <alare...@gmail.com> wrote:

Yes o, we relate very well as cousins 
We have so many alliances and coalition with Itsekiri 

Sent from my iPad

On Aug 23, 2018, at 9:26 PM, 'DIPO ENIOLA' via Corporate Nigeria <corporat...@googlegroups.com> wrote:

A good number of Itsekiri people think they are Yoruba. Some are active in OPC.

The Oha 1

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