Friday, August 21, 2026

USA Africa Dialogue Series - Call for Papers: 2027 UT Austin Africa Conference


 
On behalf of the organizing team for the 2027 UT Austin Africa Conference, I am pleased to inform you that next year's conference is scheduled for April 7-11. We now invite paper/abstract submissions related to the conference theme: "Rethinking Global Africa: Diaspora, Knowledge, Transformations, and Futures." Details of the conference can be found on the Department of History website Africa Conference | History | Liberal Arts | UT - Austin, along with the attached Call for Papers.

P1#yIS1
April 7 – 11, 2027 | The University of Texas at Austin, TX

Theme: Rethinking Global Africa: Diaspora, Knowledge, Transformations, and Futures

 CALL FOR PAPERS

           Submission Deadline: December 1, 2026

Global Africa presents Africa as central to histories of the world, global thought, and world-making. Africans and the African diaspora have been actors in globalization from the beginning, including the movement of people, migration and forced displacement, trade, religion, colonization and decolonization, culture, knowledge production, and digital transformation. Global Africa troubles Eurocentric ways of writing history by putting Africa at the center of networks, interactions, and flows of information, materials, and power. Africa has always been global, from the trans-Saharan trade and Indian Ocean exchanges to the Atlantic world and now digitization. Recognizing that Africa’s interactions with the wider world did not start with the Transatlantic slave trade, but that they have been intensifying since the onset of modernity, this conference asks how can we critically engage the concept of Global Africa as both a past historical process and as an analytical lens through which we study Africa’s global connections, emphasize Africa’s agency, and decolonize modes of knowledge production in our current multipolar moment.
In calling for papers for a conference on Global Africa, we aim to position Africa at the center of discussions on globalization by emphasizing African agency, interconnectedness, and knowledge production. We seek to expand upon and contribute to work in African historiography, African diaspora studies, and decolonial scholarship more broadly.
We welcome Papers, Roundtable Discussions, Panels, Poster Presentations, and Creative Works/Performances that pose critical questions on Global Africa. Discussions at the conference will engage the following sub-themes:
  • Mobility, Environment, and Space
  • Histories of Science and Technology
  • Global Africa and Political Economy
  • Digital Africa and Knowledge Futures
  • Histories of Global Interconnection
  • Global Africa and the African Diaspora
  • Medicine and Healing in Africa and the African Diaspora
  • Material Culture and Afro-Futurism
  • Epistemologies and Decolonization
  • Religion, Cosmology, and Global Circulations
  • Click here to locate and learn more about the conference sub-themes
Registration Rate

In-person/face-to-face participation
  • Participants from the United States/Canada/South America/Australia/Europe/Asia: $150
  • Participants from Africa: $100
  • Graduate students regardless of location = fee waived (see website)
Virtual attendees regardless of origin/location: $50

Submission Guidelines

All abstract submissions and correspondence must be submitted via:

Individual proposals should consist of:
  • Participant’s name, email address, and affiliated institution
  • Abstract (250 words maximum)
  • Short biography (150 words maximum)
Panel proposals
  • Rationale and presentation of the panel (300 words maximum)
  • Indicate the name, email address, and affiliated institution above each person’s abstract
  • Abstract of each paper (250 words maximum)
  • Short biography for each contributor and the panel chair (150 words maximum)
Notification of acceptance issued on a rolling basis

Conference Team
Organizers:
  • Sylvester Abedi Akyea | Info
  • Jonathan Okoe | Info
  • Sheila Bombaar | Info
Convener:
Contact:



We look forward to another episode of the UT Austin Africa Conference, where robust intellectual engagement and scholarly collaboration on Africa and its diaspora continue to flourish.




Best,
Sylvester Akyea
Organizing Team | 2027 UT Austin Africa Conference

USA Africa Dialogue Series - Professor Godwin Sogolo to join the Panel Discussion on Witchcraft in Africa, August 30, 2026

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Professor Godwin Sogolo to join the Panel Discussion on Witchcraft in Africa, August  30, 2026
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Godwin Sogolo is an Emeritus Professor of Philosophy at the National Open University of Nigeria (NOUN), Abuja, and formerly Professor of Philosophy at the University of Ibadan, where he taught and conducted research for over three decades. He obtained his B.A. (Hons.) in Philosophy from the University of Ife (now Obafemi Awolowo University), Ile-Ife, and his Ph.D. in Philosophy from Cardiff University of Wales, United Kingdom. He is a Fellow of the Nigerian Academy of Letters (FNAL).

Professor Sogolo's principal area of scholarship is African philosophy, with particular interests in traditional African thought systems: ethics, metaphysics, and social and political philosophy. He has published extensively in books and leading scholarly journals, and has presented papers at numerous national and international conferences. He remains intellectually vibrant and actively engaged in academic research, scholarly writing, and the mentorship of younger scholars.

In addition to his distinguished academic career, Professor Sogolo has rendered notable public and professional service. Among other appointments, he has served as a Member of the Governing Council of the National Open University of Nigeria, Chairman of the Governing Council of the Federal Polytechnic, Nasarawa, and Member of the Editorial Board of The Guardian (Nigeria) Newspapers.

Please join us for a panel discussion with our distinguished panelists, Professor Godwin Sogolo, Rev. Dr Grace Sintim Adasi, Professor David Frankfurter, and Dr Claire P. Ayelotan, who will be sharing their expertise on "Witchcraft in Africa."

Sunday, August 30, 2026
11 AM Austin
4 PM Ghana
5 PM Nigeria
6 PM South Africa

Register Here:

Join via Zoom:

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USA Africa Dialogue Series - World Bank And Others Host Launch Of “Integrating Africa: From Threads To Hubs”

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USA Africa Dialogue Series - Academic who raised concerns over Jason Arday suspended by Ghent University

Academic who raised concerns over Jason Arday suspended by Ghent University | Reuters https://www.reuters.com/world/academic-who-raised-concerns-over-jason-arday-suspended-by-ghent-university-2026-08-20/

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Thursday, August 20, 2026

USA Africa Dialogue Series - Fwd: " the broader context of Jason Arday's case...


I think it's difficult for many in Sweden to see the broader context of Jason Arday's case. A large British opinion has been in a free fall regarding immigration since Brexit. The other side is invasive, the country that is besieged. The largest right-wing mass mobilizations since World War II have been carried out. There have been racist outbursts, several summers in a row.
The UK has had a black intelligentsia since at least the 1930s - and it has been unique (a link between Pan-African movements in Africa, the Caribbean, the USA and Europe) and has been a precursor (the anti-racist beginnings in the conversations that Western European society has had about the place of blacks, which started in the UK).
Figures like Claudia Jones, Stuart Hall, John Akomfrah, Isaac Julien, Gary Younge, and Paul Gilroy have formulated such things that have been passed down beyond the UK.
There are things that were rightly scrutinized around Arday's merits. But when his case generated more attention than 100 times in not only conservative war media such as the Daily Mail, The Telegraph, The Sun, but also in liberal and left-wing press that has been involved in alleged plagiarism with white academics, it has generated a lot of controversy... and people don't hear "black people are bad" - the "auländer raus" slogan that forms the background noise on the tsunami of the tsunami...
...it's no longer about criticism, but about a violent political theater where Arday became a prop for a narrative that black people are trying to infiltrate and don't belong in British society.
The racism mixed with imperial nostalgia that has been stirred up in the UK in recent decades is quite underreported in Sweden. A brutal stew of different ingredients. Incitement against labor immigrants, mainly Polish, who were chanting "Brexit vote". Conspiracy theories that have openly taken on antisemitic expressions, an unflourished Islamophobia, and obsession with the UK as a Christian nation (from people who can barely spell out even a single line from the Gospels).
A terrible afrophobia with roots going back as far as Windrush and before, which has gained new legitimacy in recent years. A monumental backlash and is openly supported by Elon Musk and Peter Thiel in a way that is different from how it is done here.
Young people, disillusioned by Labour, are lured by toxic nationalism. Reform and Tommy Robinson are pushing out those who have no capacity or historical proximity to even understand the phrase "we're here because you were there," and instead see black people, Asians, Muslims, and sometimes even Jews (when fake concern for them is not used as a pretext for Islamophobia) as invading foreigners.
If one tries to explain what has happened by criticizing meritocracy as the foundation, then the "critical" judgment is weak.




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USA Africa Dialogue Series - The Toyin Falola Interviews: A Panel Discussion on Jason Arday and Race in the Academy


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Toyin Falola Network 
- Pan-African University Press
- The Toyin Falola Interviews 
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Re: USA Africa Dialogue Series - Jason Arday: Former Cambridge university professor found dead

Footnotes 


Bedu Annan ( Ghana, Sweden


Sheldon Litt


The Telegraph ; 

Cambridge chancellor: We must uphold academic integrity in wake of Arday tragedy

Bernard Porter ( Happy Birthday today) : Cambridge  ( blog pieces 


The University of Cambridge



On Sunday, 16 August 2026 at 21:30:59 UTC+2 Cornelius Hamelberg wrote:

None of this of course having to do with his academic prowess:


Jason Arday : a list of contested claims about his life story. (Microsoft Edge 


Jason Arday : a list of contested claims about his life story. ( Google 


“No foul play”, but according to Professor Simon Baron-Cohen, they more or less hounded Jason Arday to death…


No one is being accused, and we are not privy to the exact details of the last hours of his life, but In the precarious situation this sensitive, vulnerable soul found himself in, when he would most need some round-the-clock professional psychological counselling and other emotional support in order to cope with the stress, it’s all the more amazing that apparently he was alone  - or left alone, in solitude in that flat, to brave the malicious onslaught, possibly even receiving threatening phone calls, afraid to go out to face the vicious unknown ….


When dear friend Bedu Annan departed from this life by self-annihilation I discussed the tragedy with Sheldon Litt , a psychologist and he told me that when a man does that it’s either one of two things: Woman or money problems.


Bedu was in the phase known as manic-depressive


We also know that there’s this other emotional factor :Sense of honour



On Saturday, 15 August 2026 at 14:14:52 UTC+2 Michael Afolayan wrote:
I wish it did not happen. It did NOT have to happen. May all those he has left behind be comforted. Sad!

MOA






On Friday, August 14, 2026 at 07:30:29 PM EDT, Oluwatoyin Adepoju <ovadep...@gmail.com> wrote:


Jason Arday: Former Cambridge university professor found dead https://share.google/REef82QxOA9evB3od 

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The Toyin Falola Interviews: A Panel Discussion on Jason Arday and Race in the Academy

͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌     ͏ ‌    ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­ ­
 
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