Sunday, November 29, 2020

USA Africa Dialogue Series - Yoruba Studies Review 5.1.1, Fall 2020: Special Edition on D.A. Obasa

 

 

Contents

Yoruba Studies Review 5.1.1, Fall 2020: Special Edition on D.A. Obasa

 

 

Essays

 

D. A. Ọbasá: The Man and the Significance of his Cultural Activism

Adekemi Agnes Taiwo 1

 

Poetic Exploration of Obasa's Prolegomenous Poetry

Duro Adeleke 19

 

Didacticism and Philosophical Tenets in Ọbasa's Poetry

Arinpe Adejumo 63

 

The Yorùbá Social Values in Ọbasá's Poetry

Saudat Adebisi Olayide Hamzat & Hezekiah Olufemi Adeodun 87

 

Portrayal of Social Vices in Obasa's Poetry

Abiodun Oluwafemi Daniel 107

 

Poetic Utterances and Socio-Political Commitment in Ọbasa's Poems

Lere Adeyemi 121

 

Yorùbá Ethics of Interpersonal Relations in Ọbasá's Poetry

Ayodele Solomon Oyewale 143

 

Thematic Preoccupations of D. A. Ọbasá and Ṣóbọ̀ Aróbíodù on Religion and

Colonialism

Iyabode Baliquis Alaga & Luqman Abisola Kiaribee 159

 

Representation of Women in Obasa's Poetry

Ayoola Oladunnke Aransi & Hakeem Olawale 183

 

Serialization of Ọbasa's Poems in The Yorùbá Newspaper

Tolulope Ibikunle 197

 

The Form and Content of Ọbasa's Weekly Newspaper: The Yorùbá News

Clement Adeniyi Akangbe 213

 

The Yoruba News as a Political Tool and Avenue for Cultural Revival

Abidemi Bolarinwa 241

 

A Critical Assessment of Editorial Opinions in The Yoruba News

Taiwo Olunlade 257

 

A Comparative Study of The Yoruba News and Aláròyé

Adefemi Akinseloyin 267

 

From the Archives

 

Language and Style in Obasa's Poetry

Afolabi Olabimtan 281

 

Research Notes

 

About the Name Yoruba

Stephen Banji Akintoye 303

 

The 1886 Peace Treaty and Imperative Lessons of Yoruba National Unity

Stephen Banji Akintoye 311

 

Reviews

 

The Laws and Customs of the Yorùbá People by E.A. Ajisafe Moore (Undated,

M. A. Ola Fola Bookshops, Abeokuta, Nigeria. 87 pages.

Akinloye Ojo and Kingsley Opia-Enwemuche 319

 

Interview

Conversation with Oladejo Okediji: Lítíréṣọ̀ Àpilẹ̀kọ Yorùbá Látijọ́ àti Lóde-oní.

Segun Soetan 325

 

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